 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_No._25"#TEXT No. 25#/span##/h4#
#div class="SB65verse"#
Nityam nirikshamananam yadi api Dwarakoukasam.
Na eva tripyanti hi drishah shrio dhamangam achyutam.
#/div#
#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Nityam—regularly, always, Nirikshamananam—of those who look at Him, Yadi—although, Api—inspite of, Dwarakoukasam—the inhabitants of Dwarka, Na—never, Eva—certainly, Tripyanti—satisfied, Hi—exactly, Drisha—sight, Srio—beauties, Dhamangam—the body reservoir, Achyutah—the infallible.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The inhabitants of Dwarka were regularly accustomed to look upon the body-reservoir of all beauty of the infallible Lord and inspite of that they were never satiated.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
When the ladies of the city of Dwarka got up on the roof of respective palaces, they never thought it that they had previously many times seen the beautiful body of the infallible Lord. This means they had no satiation of the desire to see the Lord. Anything material seen for a number of times ultimately becomes non-attractive by the law of satiation. The law of satiation acts materially but there is no scope for it in the spiritual realm. The word infallible is significant here, because although the Lord has mercifully descended on earth He is still infallible. The living entities are fallible because when they come in contact with material world they lack their spiritual identity and thus the body materially obtained becomes subjected to the laws of nature belaboured to birth, growth, transformation, situation, deterioration and annihilation. The Lord's body is not like that but He descends as He is and is never under the laws of material modes. His body is the source of everything that be and reservoir of all beauties beyond our experience. Nobody is therefore satiated by seeing the transcendental body of the Lord because there is always manifestation of newer and newer beauties. The transcendental Name, Form, Qualities, Entourage etc. are all spiritual manifestations and there is no satiation by chanting the holy Name of the Lord, there is no satiation discussing on the qualities of the Lord, and there is no limitation of the entourage of the Lord. He is the source of all limitless.
#/div#
#/div# |
#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_25"#TEXT 25#/span##/h4#
#div class="verse"#
#dl##dd#nityaṁ nirīkṣamāṇānāṁ#/dd#
#dd#yad api dvārakaukasām#/dd#
#dd#na vitṛpyanti hi dṛśaḥ#/dd#
#dd#śriyo dhāmāṅgam acyutam#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nityam&tab=syno_o&ds=1"#nityam#/i# — regularly, always; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nirīkṣamāṇānām&tab=syno_o&ds=1"#nirīkṣamāṇānām#/i# — of those who look at Him; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1"#yat#/i# — although; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1"#api#/i# — in spite of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dvārakā&tab=syno_o&ds=1"#dvārakā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=okasām&tab=syno_o&ds=1"#okasām#/i# — the inhabitants of Dvārakā; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — never; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vitṛpyanti&tab=syno_o&ds=1"#vitṛpyanti#/i# — satisfied; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1"#hi#/i# — exactly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dṛśaḥ&tab=syno_o&ds=1"#dṛśaḥ#/i# — sight; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śriyaḥ&tab=syno_o&ds=1"#śriyaḥ#/i# — beauties; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhāma&tab=syno_o&ds=1"#dhāma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aṅgam&tab=syno_o&ds=1"#aṅgam#/i# — the bodily reservoir; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=acyutam&tab=syno_o&ds=1"#acyutam#/i# — the infallible.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The inhabitants of Dvārakā were regularly accustomed to look upon the reservoir of all beauty, the infallible Lord, yet they were never satiated.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
When the ladies of the city of Dvārakā got up on the roofs of their palaces, they never thought that they had previously many times seen the beautiful body of the infallible Lord. This indicates that they had no satiation in desiring to see the Lord. Anything material seen for a number of times ultimately becomes unattractive by the law of satiation. The law of satiation acts materially, but there is no scope for it in the spiritual realm. The word #i#infallible#/i# is significant here, because although the Lord has mercifully descended on earth, He is still infallible. The living entities are fallible because when they come in contact with the material world they lack their spiritual identity, and thus the body materially obtained becomes subjected to birth, growth, transformation, situation, deterioration and annihilation under the laws of nature. The Lord's body is not like that. He descends as He is and is never under the laws of the material modes. His body is the source of everything that be, the reservoir of all beauties beyond our experience. No one, therefore, is satiated by seeing the transcendental body of the Lord because there are always manifestations of newer and newer beauties. The transcendental name, form, qualities, entourage, etc., are all spiritual manifestations, and there is no satiation in chanting the holy name of the Lord, there is no satiation in discussing the qualities of the Lord, and there is no limitation of the entourage of the Lord. He is the source of all and is limitless.
#/div#
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