 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_No._13"#TEXT No. 13#/span##/h4#
#div class="SB65verse"#
Sarve te animesai akshais tamanu drutachetasah
Biksantah snehasambaddha vichelus tatra tatra ha.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Sarve — all, Te — they, Animesai — without twinkling of the eyes, Akshais — by the eye, Tamanu — after him, Drutachetasah — melted heart, Diksantah — looking on him, Snehasambaddah — bound up by pure affection, Vichelu — began to move, Tatra tatra — here and there, Ha — so did they.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
All their hearts were being melted on the pot of attraction after Him. They were looking on Him without any twinkling of the eyes and they moved hither and thither in perplexity.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Krishna is naturally attractive for all living beings because He is the chief eternal amongst all other eternals. He alone is the maintainer of the many eternals. It is said in the Kathopanishad Veda and as such one can obtain permanent peace and prosperity by revival of one's eternal relation with Him now forgotten under the spell of Maya or the illusory energy of the Lord. Once this relation is slightly revived the conditioned soul at once becomes freed from the illusion of material energy and becomes mad after the association of the Lord. This association is made possible not only in personal contact with the Lord but also by association of His Name, Fame, Form, Quality and Srimad Bhagwatam trains up the conditioned soul to this stage of perfection by submissive hearing from the pure devotee.
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_13"#TEXT 13#/span##/h4#
#div class="verse"#
#dl##dd#sarve te 'nimiṣair akṣais#/dd#
#dd#tam anu druta-cetasaḥ#/dd#
#dd#vīkṣantaḥ sneha-sambaddhā#/dd#
#dd#vicelus tatra tatra ha#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
sarve — all; te — they; animiṣaiḥ — without twinkling of the eyes; akṣaiḥ — by the eye; tam anu — after Him; druta-cetasaḥ — melted heart; vīkṣantaḥ — looking upon Him; sneha-sambaddhāḥ — bound by pure affection; viceluḥ — began to move; tatra tatra — here and there; ha — so they did.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
All their hearts were melting for Him on the pot of attraction. They looked at Him without blinking their eyes, and they moved hither and thither in perplexity.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Kṛṣṇa is naturally attractive for all living beings because He is the chief eternal amongst all eternals. He alone is the maintainer of the many eternals. This is stated in the Kaṭha Upaniṣad, and thus one can obtain permanent peace and prosperity by revival of one's eternal relation with Him, now forgotten under the spell of māyā, the illusory energy of the Lord. Once this relation is slightly revived, the conditioned soul at once becomes freed from the illusion of material energy and becomes mad after the association of the Lord. This association is made possible not only by personal contact with the Lord, but also by association with His name, fame, form and quality. Śrīmad-Bhāgavatam trains the conditioned soul to this stage of perfection by submissive hearing from the pure devotee.
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