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#h4##span class="mw-headline" id="TEXT_No._14"#TEXT No. 14#/span##/h4#
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Apanna samsritim ghoram yan nama vivasha grinan
Tatah sadya vimuchyate tad viveti swam bhayam.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Apanna—being entangled, samsritim—in the hurdle of birth and death, ghoram—too complicated, yan—what, nama—the absolute name, vivasha—unconsciously, grinam—chanting, tatah—from that, sadya—at once, vimuchyate—gets freedom, yad—that which, viveti—fears, swayam—personally, bhayam—fear itself.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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Living beings, who are entangled in the hurdle of birth and death, even though too complicated, can get freedom at once even by unconsciously chanting the holy Name of Krishna which is feared even by the personified Fear.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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Vasudeva or Lord Krishna the Absolute Personality of Godhead is the Supreme controller of everything and as such He is feared by all others. There is no body in the creation who is not afraid of the rage of the Almighty. Great Ashuras like Ravana, Hiranyakasipu, Kansa and others who were the most powerful amongst all living beings,—all were killed by the Personality of Godhead. And the Almighty Vasudeva has empowered His name also similarly like His Personal self and there is no difference in the identity of everything that is related with Him. It is stated herein that the name of Krishna is feared of even by the Fear personified. This indicates that the Name of Krishna is non different from Krishna. And, therefore, the Name Krishna is as much powerful as Lord Krishna Himself; there is no difference at all. Any one therefore can take advantage of the Holy Name of Lord Sri Krishna even in the midst of greatest dangers. Transcendental Name of Krishna even He is uttered in unconscious state of mind and forced by circumstances, can help the reciter in getting freedom from the hurdle of birth and death.
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#h4##span class="mw-headline" id="TEXT_14"#TEXT 14#/span##/h4#
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#dl##dd#āpannaḥ saṁsṛtiṁ ghorāṁ#/dd#
#dd#yan-nāma vivaśo gṛṇan#/dd#
#dd#tataḥ sadyo vimucyeta#/dd#
#dd#yad bibheti svayaṁ bhayam#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āpannaḥ&tab=syno_o&ds=1"#āpannaḥ#/i# — being entangled; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saṁsṛtim&tab=syno_o&ds=1"#saṁsṛtim#/i# — in the hurdle of birth and death; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ghorām&tab=syno_o&ds=1"#ghorām#/i# — too complicated; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1"#yat#/i# — what; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1"#nāma#/i# — the absolute name; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vivaśaḥ&tab=syno_o&ds=1"#vivaśaḥ#/i# — unconsciously; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gṛṇan&tab=syno_o&ds=1"#gṛṇan#/i# — chanting; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1"#tataḥ#/i# — from that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sadyaḥ&tab=syno_o&ds=1"#sadyaḥ#/i# — at once; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vimucyeta&tab=syno_o&ds=1"#vimucyeta#/i# — gets freedom; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1"#yat#/i# — that which; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bibheti&tab=syno_o&ds=1"#bibheti#/i# — fears; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1"#svayam#/i# — personally; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhayam&tab=syno_o&ds=1"#bhayam#/i# — fear itself.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Living beings who are entangled in the complicated meshes of birth and death can be freed immediately by even unconsciously chanting the holy name of Kṛṣṇa, which is feared by fear personified.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Vāsudeva, or Lord Kṛṣṇa, the Absolute Personality of Godhead, is the supreme controller of everything. There is no one in creation who is not afraid of the rage of the Almighty. Great #i#asuras#/i# like Rāvaṇa, Hiraṇyakaśipu, Kaṁsa, and others who were very powerful living entities were all killed by the Personality of Godhead. And the almighty Vāsudeva has empowered His name with the powers of His personal Self. Everything is related to Him, and everything has its identity in Him. It is stated herein that the name of Kṛṣṇa is feared even by fear personified. This indicates that the name of Kṛṣṇa is nondifferent from Kṛṣṇa. Therefore, the name of Kṛṣṇa is as powerful as Lord Kṛṣṇa Himself. There is no difference at all. Anyone, therefore, can take advantage of the holy names of Lord Śrī Kṛṣṇa even in the midst of greatest dangers. The transcendental name of Kṛṣṇa, even though uttered unconsciously or by force of circumstances, can help one obtain freedom from the hurdle of birth and death.
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