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#h4##span class="mw-headline" id="TEXT_177"#TEXT 177#/span##/h4#
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#dl##dd#vitaṇḍā, chala, nigrahādi aneka uṭhāila#/dd#
#dd#saba khaṇḍi' prabhu nija-mata se sthāpila#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
vitaṇḍā—counterarguments; chala—imaginary interpretations; nigraha-ādi—repulses to the opposite party; aneka—various; uṭhāila—raised; saba—all; khaṇḍi'-refuting; prabhu—Śrī Caitanya Mahāprabhu; nija-mata—His own conviction; se—that; sthāpila—established.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The Bhaṭṭācārya presented various types of false arguments with pseudo logic and tried to defeat his opponent in many ways. However, Śrī Caitanya Mahāprabhu refuted all these arguments and established His own conviction.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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The word vitaṇḍā indicates that a debater, not touching the main point or establishing his own point, simply tries to refute the other person's argument. When one does not touch the direct meaning but tries to divert attention by misinterpretation, he engages in chala. The word nigraha also means always trying to refute the arguments of the other party.
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#h4##span class="mw-headline" id="TEXT_177"#TEXT 177#/span##/h4#
#div class="verse"#
#dl##dd#vitaṇḍā, chala, nigrahādi aneka uṭhāila#/dd#
#dd#saba khaṇḍi’ prabhu nija-mata se sthāpila#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vitaṇḍā&tab=syno_o&ds=1"#vitaṇḍā#/i# — counterarguments; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=chala&tab=syno_o&ds=1"#chala#/i# — imaginary interpretations; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nigraha&tab=syno_o&ds=1"#nigraha-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1"#ādi#/i# — repulses to the opposite party; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aneka&tab=syno_o&ds=1"#aneka#/i# — various; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uṭhāila&tab=syno_o&ds=1"#uṭhāila#/i# — raised; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saba&tab=syno_o&ds=1"#saba#/i# — all; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=khaṇḍi’&tab=syno_o&ds=1"#khaṇḍi’#/i# — refuting; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prabhu&tab=syno_o&ds=1"#prabhu#/i# — Śrī Caitanya Mahāprabhu; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nija&tab=syno_o&ds=1"#nija-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mata&tab=syno_o&ds=1"#mata#/i# — His own conviction; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=se&tab=syno_o&ds=1"#se#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sthāpila&tab=syno_o&ds=1"#sthāpila#/i# — established.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The Bhaṭṭācārya presented various types of false arguments with pseudo logic and tried to defeat his opponent in many ways. However, Śrī Caitanya Mahāprabhu refuted all these arguments and established His own conviction.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The word #i#vitaṇḍā#/i# indicates that a debater, not touching the main point or establishing his own point, simply tries to refute the other person’s argument. When one does not touch the direct meaning but tries to divert attention by misinterpretation, he engages in #i#chala#/i#. The word #i#nigraha#/i# also means always trying to refute the arguments of the other party.
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