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#h4##span class="mw-headline" id="TEXT_211"#TEXT 211#/span##/h4#
#div class="verse"#
#dl##dd#ei ūniśa artha karilu, āge śuna āra#/dd#
#dd#'ātma'-śabde 'deha' kahe,--cāri artha tāra#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
ei — these; ūniśa — nineteen; artha — meanings; karilu — I have done; āge — ahead; śuna — hear; āra — more; ātma-śabde — by the word ātma; deha — the body; kahe — is understood; cāri artha — four meanings; tāra — of that.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"I have already explained nineteen different meanings. Now please hear further meanings. The word ātma also refers to the body, and this can be taken in four ways.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The four divisions are (1) aupādika-brahma-deha, the material body considered as Brahman with designations (vide verse 212), (2) karma-niṣṭha yājñikera karma-deha, the body engaged in ritualistic ceremonies of the Vedic injunctions (vide verse 214), (3) tapo-deha, the body engaged in austerities and penances (vide verse 216), and (4) sarva-kāma-deha, the body engaged for the satisfaction of all kinds of material desires (vide verse 218).
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_211"#TEXT 211#/span##/h4#
#div class="verse"#
#dl##dd#ei ūniśa artha karilu, āge śuna āra#/dd#
#dd#'ātma'-śabde 'deha' kahe, — cāri artha tāra#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
ei — these; ūniśa — nineteen; artha — meanings; karilu — I have done; āge — ahead; śuna — hear; āra — more; ātma-śabde — by the word ātma; deha — the body; kahe — is understood; cāri artha — four meanings; tāra — of that.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"I have already explained nineteen different meanings. Now please hear further meanings. The word ‘ātma’ also refers to the body, and this can be taken in four ways.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The four divisions of meanings of the word deha ("body") are (1) aupādika-brahma-deha, the material body considered as Brahman with designations (vide verse 212), (2) karma-niṣṭha yājñikera karma-deha, the body engaged in ritualistic ceremonies of the Vedic injunctions (vide verse 214), (3) tapo-deha, the body engaged in austerities and penances (vide verse 216), and (4) sarva-kāma-deha, the body engaged for the satisfaction of all kinds of material desires (vide verse 218).
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