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CC Madhya 20.102 (1975)

CC Madhya 20.102 (1996)

please wait #h4##span class="mw-headline" id="TEXT_102"#TEXT 102#/span##/h4# #div class="verse"# #dl##dd#'ke āmi', 'kene āmāya jāre tāpa-traya'#/dd# #dd#ihā nāhi jāni--'kemane hita haya'#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# ke āmi—who am I; kene—why; āmāya—unto me; jāre—give trouble; tāpa-traya—the three kinds of miserable conditions; ihā—this; nāhi jāni—I do not know; kemane—how; hita—my welfare; haya—there is. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# "Who am I? Why do the threefold miseries always give me trouble? If I do not know this, how can I be benefited? #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# The threefold material miseries are miseries arising from the body and the mind, miseries arising from dealings with other living entities, and miseries arising from natural disturbances. Sometimes we suffer bodily when we are attacked by a fever, and sometimes we suffer mentally when a close relative dies. Other living entities also cause us misery. There are living entities born of the human embryo, of eggs, perspiration and vegetation. Miserable conditions brought about by natural catastrophes are controlled by the higher demigods. There may be severe cold or thunderbolts, or a person may be haunted by ghosts. These threefold miseries are always before us, and they entrap us in a dangerous situation. Padaṁ padaṁ yad vipadām. There is danger in every step of life. #/div# please wait #h4##span class="mw-headline" id="TEXT_102"#TEXT 102#/span##/h4# #div class="verse"# #dl##dd#‘ke āmi’, ‘kene āmāya jāre tāpa-traya’#/dd# #dd#ihā nāhi jāni—‘kemane hita haya’#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# ke āmi—who am I; kene—why; āmāya—unto me; jāre—give trouble; tāpa-traya—the three kinds of miserable conditions; ihā—this; nāhi jāni—I do not know; kemane—how; hita—my welfare; haya—there is. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# “Who am I? Why do the threefold miseries always give me trouble? If I do not know this, how can I be benefited? #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# The threefold material miseries are miseries arising from the body and the mind, miseries arising from dealings with other living entities, and miseries arising from natural disturbances. Sometimes we suffer bodily when we are attacked by a fever, and sometimes we suffer mentally when a close relative dies. Other living entities also cause us misery. There are living entities born of the human embryo, of eggs, perspiration and vegetation. Miserable conditions brought about by natural catastrophes are controlled by the higher demigods. There may be severe cold or thunderbolts, or a person may be haunted by ghosts. These threefold miseries are always before us, and they entrap us in a dangerous situation. Padaṁ padaṁ yad vipadām (SB 10.14.58). There is danger in every step of life. #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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