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#h4##span class="mw-headline" id="TEXT_264"#TEXT 264#/span##/h4#
#div class="verse"#
#dl##dd#ṣāṭhīre kaha--tāre chāḍuka, se ha-ila 'patita'#/dd#
#dd#'patita' ha-ile bhartā tyajite ucita#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
ṣāṭhīre kaha--tāre chāḍuka, se ha-ila 'patita'
'patita' ha-ile bhartā tyajite ucita
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"Inform my daughter Ṣāṭhī to abandon her relationship with her husband because he has fallen down. When the husband falls down, it is the wife's duty to relinquish the relationship.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Śrīla Sārvabhauma Bhaṭṭācārya considered that if Amogha were killed, one would suffer sinful reactions for killing the body of a brāhmaṇa. For the same reason, it would have been undesirable for Bhaṭṭācārya to commit suicide because he also was a brāhmaṇa. Since neither course could be accepted, Bhaṭṭācārya decided to give up his relationship with Amogha and never see his face.
#$p#
As far as killing the body of a brāhmaṇa is concerned, Śrīmad-Bhāgavatam (SB 1.7.53) gives the following injunction:
#dl##dd#śrī-bhagavān uvāca#/dd#
#dd#brahma-bandhur na hantavya#/dd#
#dd#ātatāyī vadhār-haṇaḥ#/dd#
#dd#mayaivobhayam āmnātaṁ#/dd#
#dd#paripāhy anuśāsanam#/dd##/dl#
"The Personality of Godhead Śrī Kṛṣṇa said: A friend of a brāhmaṇa is not to be killed, but if he is an aggressor, he must be killed. All these rulings are in the scriptures, and you should act accordingly."
#$p#
Quoting from the smṛti, Śrīla Śrīdhara Svāmī comments on this quotation from Śrīmad-Bhāgavatam:
#dl##dd#ātatāyinam āyāntam#/dd#
#dd#api vedānta-pāragam#/dd#
#dd#jighāṁ-santaṁ jighāṁsīyān#/dd#
#dd#na tena brahmahā bhavet#/dd##/dl#
"Even though an aggressor may be a very learned scholar of Vedānta, he should be killed because of his envy in killing others. In such a case, it is not sinful to kill a brāhmaṇa."
#$p#It is also stated in Śrīmad-Bhāgavatam (SB 1.7.57):
#dl##dd#vapanaṁ draviṇādānaṁ#/dd#
#dd#sthānān niryāpaṇaṁ tathā#/dd#
#dd#eṣa hi brahma-bandhūnāṁ#/dd#
#dd#vadho nānyo 'sti daihikaḥ#/dd##/dl#
"Cutting the hair from his head, depriving him of his wealth and driving him from his residence are the prescribed punishments for the relative of a brāhmaṇa. There is no injunction for killing the body."
#$p#
Such punishment is sufficient for a brahma-bandhu. There is no need to personally kill his body. As far as Ṣāṭhī, the daughter of Sārvabhauma Bhaṭṭācārya, was concerned, she was advised to give up her relationship with her husband. Concerning this, Śrīmad-Bhāgavatam (SB 5.5.18) states, na patiś ca sa syān na mocayed yaḥ samupeta-mṛtyum: "One cannot be a husband if he cannot liberate his dependents from inevitable death." If a person is not in Kṛṣṇa consciousness and is bereft of spiritual power, he cannot protect his wife from the path of repeated birth and death. Consequently such a person cannot be accepted as a husband. A wife should dedicate her life and everything to Kṛṣṇa for further advancement in Kṛṣṇa consciousness. If she gives up her connection with her husband, who abandons Kṛṣṇa consciousness, she follows in the footsteps of the dvija-patnī, the wives of the brāhmaṇas who were engaged in performing sacrifices. The wife is not to be condemned for cutting off such a relationship. In this regard, Śrī Kṛṣṇa states in Śrīmad-Bhāgavatam (10.23.31-32):
#dl##dd#patayo nābhyasūyeran#/dd##/dl#
pitṛ-bhrātṛ-sutādayaḥ
#dl##dd#lokāś ca vo mayopetā#/dd#
#dd#devā apy anumanvate#/dd#
#dd#na prītaye 'nurāgāya#/dd#
#dd#hy aṅga-saṅgo nṛṇām iha#/dd#
#dd#tan mano mayi yuñjānā#/dd#
#dd#acirān mām avāpsyatha#/dd##/dl#
Such a separation is never condemned by the supreme will. No one should be envious of the order of Kṛṣṇa. Even demigods support such action. In this material world, one does not become beloved simply by maintaining a bodily relationship. However, one can attain complete perfection by associating in Kṛṣṇa consciousness.
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_264"#TEXT 264#/span##/h4#
#div class="verse"#
#dl##dd#ṣāṭhīre kaha—tāre chāḍuka, se ha-ila ‘patita’#/dd#
#dd#‘patita’ ha-ile bhartā tyajite ucita#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ṣāṭhīre&tab=syno_o&ds=1"#ṣāṭhīre #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kaha&tab=syno_o&ds=1"#kaha#/i# — inform Ṣāṭhī; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tāre&tab=syno_o&ds=1"#tāre #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=chāḍuka&tab=syno_o&ds=1"#chāḍuka#/i# — let her give him up; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=se&tab=syno_o&ds=1"#se #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ha&tab=syno_o&ds=1"#ha-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ila&tab=syno_o&ds=1"#ila#/i# — #i#he has become; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=patita&tab=syno_o&ds=1"#patita#i# — fallen; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=patita&tab=syno_o&ds=1"#patita #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ha&tab=syno_o&ds=1"#ha-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ile&tab=syno_o&ds=1"#ile#i# — when one has fallen; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhartā&tab=syno_o&ds=1"#bhartā#i# — #/i#such a husband; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tyajite&tab=syno_o&ds=1"#tyajite#/i# — to give up; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ucita&tab=syno_o&ds=1"#ucita#/i# — #i#is the duty.#/i#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
“Inform my daughter Ṣāṭhī to abandon her relationship with her husband because he has fallen down. When the husband falls down, it is the wife’s duty to relinquish the relationship.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Śrīla Sārvabhauma Bhaṭṭācārya considered that if Amogha were killed, the killer would suffer sinful reactions for killing the body of a #i#brāhmaṇa#/i#. For the same reason, it would have been undesirable for the Bhaṭṭācārya to commit suicide because he also was a #i#brāhmaṇa#/i#. Since neither course could be accepted, the Bhaṭṭācārya decided to give up his relationship with Amogha and never see his face.
#$p#As far as killing the body of a #i#brāhmaṇa#/i# is concerned, #i#Śrīmad-Bhāgavatam#/i# (SB 1.7.53) gives the following injunction concerning a #i#brahma-bandhu#/i#, a person born of a #i#brāhmaṇa#/i# father but devoid of brahminical qualities:
#dl##dd#śrī-bhagavān uvāca#/dd#
#dd#brahma-bandhur na hantavya#/dd#
#dd#ātatāyī vadhār-haṇaḥ#/dd##/dl#
“The Personality of Godhead Śrī Kṛṣṇa said, ‘A #i#brahma-bandhu#/i# is not to be killed, but if he is an aggressor, he must be killed.’”
#$p#Quoting from the #i#smṛti#/i#, Śrīla Śrīdhara Svāmī comments on this quotation from #i#Śrīmad-Bhāgavatam:#/i#
#dl##dd#ātatāyinam āyāntam api vedānta-pāragam#/dd#
#dd#jighāṁ santaṁ jighāṁsīyān na tena brahma-hā bhavet#/dd##/dl#
“‘An aggressor intent on killing may be a very learned scholar of Vedānta, yet he should be killed because of his envy in killing others. In such a case, it is not sinful to kill a #i#brāhmaṇa#/i#.’”
#$p#It is also stated in #i#Śrīmad-Bhāgavatam#/i# (SB 1.7.57):
#dl##dd#vapanaṁ draviṇādānaṁ sthānān niryāpaṇaṁ tathā#/dd#
#dd#eṣa hi brahma-bandhūnāṁ vadho nānyo ’sti daihikaḥ#/dd##/dl#
“Cutting the hair from his head, depriving him of his wealth and driving him from his residence are the prescribed punishments for a #i#brahma-bandhu.#/i# There is no injunction for killing the body.”
#$p#As far as Ṣāṭhī, the daughter of Sārvabhauma Bhaṭṭācārya, was concerned, she was advised to give up her relationship with her husband. Concerning this, #i#Śrīmad-Bhāgavatam#/i# (SB 5.5.18) states, #i#na patiś ca sa syān na mocayed yaḥ samupeta-mṛtyum:#/i# “One cannot be a husband if he cannot liberate his dependents from inevitable death.” If a person is not in Kṛṣṇa consciousness and is bereft of spiritual power, he cannot protect his wife from the path of repeated birth and death. Consequently such a person cannot be accepted as a husband. A wife should dedicate her life and everything to Kṛṣṇa for further advancement in Kṛṣṇa consciousness. If her husband abandons Kṛṣṇa consciousness and she gives up her connection with him, she follows in the footsteps of the #i#dvija-patnīs#/i#, the wives of the #i#brāhmaṇas#/i# who were engaged in performing sacrifices. The wife is not to be condemned for cutting off such a relationship. In this regard, Śrī Kṛṣṇa assures the #i#dvija-patnīs#/i# in #i#Śrīmad-Bhāgavatam#/i# (10.23.31-32):
#dl##dd#patayo nābhyasūyeran pitṛ-bhrātṛ-sutādayaḥ#/dd#
#dd#lokāś ca vo mayopetā devā apy anumanvate#/dd##/dl#
#dl##dd#na prītaye ’nurāgāya hy aṅga-saṅgo nṛṇām iha#/dd#
#dd#tan mano mayi yuñjānā acirān mām avāpsyatha#/dd##/dl#
“My dear #i#dvija-patnīs#/i#, rest assured that your husbands will not neglect you on your return, nor will your brothers, sons or fathers refuse to accept you. Because you are My pure devotees, not only your relatives but also people in general, as well as the demigods, will be satisfied with you. Transcendental love for Me does not depend upon bodily connection, but anyone whose mind is always absorbed in Me will surely, very soon, come to Me for My eternal association.”
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