 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_173"#TEXT 173#/span##/h4#
#div class="verse"#
#dl##dd#ei-saba sthāne 'kila-kiñcita' udgama#/dd#
#dd#prathame 'harṣa' sañcārī-mūla kāraṇa#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
ei-saba sthāne — in such places; kila-kiñcita — of the symptom of the ecstasy known as kila-kiñcita; udgama — awakening; prathame — in the beginning; harṣa — jubilation; sañcārī — ecstatic emotion; mūla kāraṇa — the root cause.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"At such times, the ecstatic symptoms of kila-kiñcita are awakened. First there is jubilation in ecstatic love, which is the root cause of these symptoms.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Whenever Śrīmatī Rādhārāṇī leaves Her house, She is always well-dressed and attractive. It is Her womanly nature to attract Śrī Kṛṣṇa's attention, and upon seeing Her so attractively dressed, Śrī Kṛṣṇa desires to touch Her body. The Lord then finds some fault in Her and prohibits Her from going to a river crossing and stops Her from picking flowers. Such are the pastimes between Śrīmatī Rādhārāṇī and Śrī Kṛṣṇa. Being a cowherd girl, Śrīmatī Rādhārāṇī regularly carries a container of milk and often goes to sell it on the other side of the Yamunā. To cross the river, She has to pay the boatman, and the spot where the boatman collects his fares is called the dāna-ghāṭi. Lord Śrī Kṛṣṇa stops Her from going, telling Her, "First You have to pay the fee; then You will be allowed to go." This pastime is called dāna-keli-līlā. Similarly, if Śrīmatī Rādhārāṇī wants to pick a flower, Śrī Kṛṣṇa claims to be the garden's proprietor and prohibits Her. This pastime is called kila-kiñcita. Rādhārāṇī's shyness arises due to Śrī Kṛṣṇa's prohibitions, and ecstatic loving bodily symptoms called kila-kiñcita-bhāva are manifest at this time. These ecstatic symptoms are explained in the following verse, which is from Śrīla Rūpa Gosvāmī's Ujjvala-nīlamaṇi (Anubhāva-prakaraṇa 44).
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#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_173"#TEXT 173#/span##/h4#
#div class="verse"#
#dl##dd#ei-saba sthāne ‘kila-kiñcita’ udgama#/dd#
#dd#prathame ‘harṣa’ sañcārī — mūla kāraṇa#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
ei-saba sthāne — in such places; kila-kiñcita — of the symptoms of the ecstasy known as kila-kiñcita; udgama — awakening; prathame — in the beginning; harṣa — jubilation; sañcārī — ecstatic emotion; mūla kāraṇa — the root cause.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
“At such times, the ecstatic symptoms of kila-kiñcita are awakened. First there is jubilation in ecstatic love, which is the root cause of these symptoms.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Whenever Śrīmatī Rādhārāṇī leaves Her house, She is always well dressed and attractive. It is Her womanly nature to attract Śrī Kṛṣṇa’s attention, and upon seeing Her so attractively dressed, Śrī Kṛṣṇa desires to touch Her body. The Lord then finds some fault in Her and prohibits Her from going to a river crossing and stops Her from picking flowers. Such are the pastimes between Śrīmatī Rādhārāṇī and Śrī Kṛṣṇa. Being a cowherd girl, Śrīmatī Rādhārāṇī regularly carries milk in a container and often goes to sell the milk on the other side of the Yamunā. To cross the river, She has to pay the boatman, and the spot where the boatman collects his fares is called the dāna-ghāṭi. Lord Śrī Kṛṣṇa stops Her from going, telling Her, “First You have to pay the fee; then You will be allowed to go.” This pastime is called dāna-keli-līlā. Similarly, if Śrīmatī Rādhārāṇī wants to pick a flower, Śrī Kṛṣṇa claims to be the garden’s proprietor and prohibits Her. This pastime is called kila-kiñcita. Rādhārāṇī’s shyness arises due to Śrī Kṛṣṇa’s prohibitions, and ecstatic loving bodily symptoms called kila-kiñcita-bhāva are manifest at this time. These ecstatic symptoms are explained in the following verse, which is from Śrīla Rūpa Gosvāmī’s Ujjvala-nīlamaṇi (Anubhāva-prakaraṇa 39).
#/div#
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