 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_3"#TEXT 3#/span##/h4#
#div class="devanagari"#
#dl##dd#अश्रद्दधानाः पुरुषा धर्मस्यास्य परन्तप ।#/dd#
#dd#अप्राप्य मां निवर्तन्ते मृत्युसंसारवर्त्मनि ॥३॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#aśraddadhānāḥ puruṣā#/dd#
#dd#dharmasyāsya parantapa#/dd#
#dd#aprāpya māṁ nivartante#/dd#
#dd#mṛtyu-saṁsāra-vartmani#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#aśraddadhānāḥ#/i#—those who are faithless; #i#puruṣāḥ#/i#—such persons; #i#dharmasya#/i#—of this process of religion; #i#asya#/i#—of it; #i#parantapa#/i#—O killer of the enemies; #i#aprāpya#/i#—without obtaining; #i#mām#/i#—Me; #i#nivartante#/i#—come back; #i#mṛtyu#/i#—death; #i#saṁsāra#/i#—material existence; #i#vartmani#/i#—on the path of.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#The faithless cannot accomplish this process of devotional service; that is the purport of this verse. Faith is created by association with devotees. Unfortunate people, even after hearing all the evidence of Vedic literature from great personalities, still have no faith in God. They are hesitant and cannot stay fixed in the devotional service of the Lord. Thus faith is a most important factor for progress in Kṛṣṇa consciousness. In the #i#Caitanya-caritāmṛta#/i# it is said that one should have complete conviction that simply by serving the Supreme Lord Śrī Kṛṣṇa he can achieve all perfection. That is called real faith. In the #i#Śrīmad-Bhāgavatam#/i# #b#(SB 3.4.12)#/b# it is stated that by giving water to the root of a tree, its branches, twigs and leaves become satisfied, and by supplying food to the stomach all the senses of the body become satisfied, and, similarly, by engaging in the transcendental service of the Supreme Lord, all the demigods and all the living entities automatically become satisfied.
#$p#After reading #i#Bhagavad-gītā#/i# one should promptly come to the conclusion of #i#Bhagavad-gītā:#/i# one should give up all other engagements and adopt the service of the Supreme Lord, Kṛṣṇa, the Personality of Godhead. If one is convinced of this philosophy of life, that is faith. Now the development of that faith is the process of Kṛṣṇa consciousness.
#$p#There are three divisions of Kṛṣṇa conscious men. In the third class are those who have no faith. If they are engaged in devotional service officially, for some ulterior purpose, they cannot achieve the highest perfectional stage. Most probably they will slip, after some time. They may become engaged, but because they haven't complete conviction and faith, it is very difficult for them to continue in Kṛṣṇa consciousness. We have practical experience in discharging our missionary activity that some people come and apply themselves to the Kṛṣṇa consciousness with some hidden motive, and as soon as they are economically a little well-situated, they give up this process and take to their old ways again. It is only by faith that one can advance in Kṛṣṇa consciousness. As far as the development of faith is concerned, one who is well versed in the literatures of devotional service and has attained the stage of firm faith is called a first-class person in Kṛṣṇa consciousness. And in the second class are those who are not very advanced in understanding the devotional scriptures but who automatically have firm faith that Kṛṣṇa #i#bhakti#/i# or service to Kṛṣṇa is the best course and so in good faith have taken it up. Thus they are superior to the third class who have neither perfect knowledge of the scriptures nor good faith but by association and simplicity are trying to follow. The third-class person in Kṛṣṇa consciousness may fall down, but when one is in the second class or first class, he does not fall down. One in the first class will surely make progress and achieve the result at the end. As far as the third-class person in Kṛṣṇa consciousness is concerned, although he has faith in the conviction that devotional service to Kṛṣṇa is very good, he has no knowledge of Kṛṣṇa through the scriptures like #i#Śrīmad-Bhāgavatam#/i# and #i#Bhagavad-gītā#/i#. Sometimes these third-class persons in Kṛṣṇa consciousness have some tendency toward #i#karma-yoga#/i# and #i#jñāna-yoga#/i#, and sometimes they are disturbed, but as soon as the infection of #i#karma-yoga#/i# or #i#jñāna-yoga#/i# is vanquished, they become second-class or first-class persons in Kṛṣṇa consciousness. Faith in Kṛṣṇa is also divided into three stages and described in #i#Śrīmad-Bhāgavatam#/i#. First-class attachment, second-class attachment, and third-class attachment are also explained in #i#Śrīmad-Bhāgavatam#/i# in the Eleventh Canto. Those who have no faith even after hearing about Kṛṣṇa and the excellence of devotional service, who think that it is simply eulogy, find the path very difficult, even if they are supposedly engaged in devotional service. For them there is very little hope in gaining perfection. Thus faith is very important in the discharge of devotional service.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_3"#TEXT 3#/span##/h4#
#div class="devanagari"#
#dl##dd#अश्रद्दधानाः पुरुषा धर्मस्यास्य परन्तप ।#/dd#
#dd#अप्राप्य मां निवर्तन्ते मृत्युसंसारवर्त्मनि ॥३॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#aśraddadhānāḥ puruṣā#/dd#
#dd#dharmasyāsya parantapa#/dd#
#dd#aprāpya māṁ nivartante#/dd#
#dd#mṛtyu-saṁsāra-vartmani#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aśraddadhānāḥ&tab=syno_o&ds=1"#aśraddadhānāḥ#/i# — those who are faithless; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=puruṣāḥ&tab=syno_o&ds=1"#puruṣāḥ#/i# — such persons; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dharmasya&tab=syno_o&ds=1"#dharmasya#/i# — toward the process of religion; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1"#asya#/i# — this; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=parantapa&tab=syno_o&ds=1"#parantapa#/i# — O killer of the enemies; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aprāpya&tab=syno_o&ds=1"#aprāpya#/i# — without obtaining; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mām&tab=syno_o&ds=1"#mām#/i# — Me; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nivartante&tab=syno_o&ds=1"#nivartante#/i# — come back; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mṛtyu&tab=syno_o&ds=1"#mṛtyu#/i# — of death; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saṁsāra&tab=syno_o&ds=1"#saṁsāra#/i# — in material existence; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vartmani&tab=syno_o&ds=1"#vartmani#/i# — on the path.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Those who are not faithful in this devotional service cannot attain Me, O conqueror of enemies. Therefore they return to the path of birth and death in this material world.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#The faithless cannot accomplish this process of devotional service; that is the purport of this verse. Faith is created by association with devotees. Unfortunate people, even after hearing all the evidence of Vedic literature from great personalities, still have no faith in God. They are hesitant and cannot stay fixed in the devotional service of the Lord. Thus faith is a most important factor for progress in Kṛṣṇa consciousness. In the #i#Caitanya-caritāmṛta#/i# it is said that faith is the complete conviction that simply by serving the Supreme Lord, Śrī Kṛṣṇa, one can achieve all perfection. That is called real faith. As stated in the #i#Śrīmad-Bhāgavatam#/i#,
#/p#
#dl##dd#yathā taror mūla-niṣecanena#/dd#
#dd#tṛpyanti tat-skandha-bhujopaśākhāḥ#/dd#
#dd#prāṇopahārāc ca yathendriyāṇāṁ#/dd#
#dd#tathaiva sarvārhaṇam acyutejyā#/dd#
#dd##b#(SB 4.31.14)#/b##/dd##/dl#
#p#"By giving water to the root of a tree one satisfies its branches, twigs and leaves, and by supplying food to the stomach one satisfies all the senses of the body. Similarly, by engaging in the transcendental service of the Supreme Lord one automatically satisfies all the demigods and all other living entities." Therefore, after reading #i#Bhagavad-gītā#/i# one should promptly come to the conclusion of #i#Bhagavad-gītā:#/i# one should give up all other engagements and adopt the service of the Supreme Lord, Kṛṣṇa, the Personality of Godhead. If one is convinced of this philosophy of life, that is faith.
#$p#Now, the development of that faith is the process of Kṛṣṇa consciousness. There are three divisions of Kṛṣṇa conscious men. In the third class are those who have no faith. Even if they are officially engaged in devotional service, they cannot achieve the highest perfectional stage. Most probably they will slip, after some time. They may become engaged, but because they haven't complete conviction and faith, it is very difficult for them to continue in Kṛṣṇa consciousness. We have practical experience in discharging our missionary activity that some people come and apply themselves to Kṛṣṇa consciousness with some hidden motive, and as soon as they are economically a little well situated they give up this process and take to their old ways again. It is only by faith that one can advance in Kṛṣṇa consciousness. As far as the development of faith is concerned, one who is well versed in the literatures of devotional service and has attained the stage of firm faith is called a first-class person in Kṛṣṇa consciousness. And in the second class are those who are not very advanced in understanding the devotional scriptures but who automatically have firm faith that #i#kṛṣṇa-bhakti#/i#, or service to Kṛṣṇa, is the best course and so in good faith have taken it up. Thus they are superior to the third class, who have neither perfect knowledge of the scriptures nor good faith but by association and simplicity are trying to follow. The third-class person in Kṛṣṇa consciousness may fall down, but when one is in the second class he does not fall down, and for the first-class person in Kṛṣṇa consciousness there is no chance of falling down. One in the first class will surely make progress and achieve the result at the end. As far as the third-class person in Kṛṣṇa consciousness is concerned, although he has faith in the conviction that devotional service to Kṛṣṇa is very good, he has not yet gained adequate knowledge of Kṛṣṇa through the scriptures like #i#Śrīmad-Bhāgavatam#/i# and #i#Bhagavad-gītā#/i#. Sometimes these third-class persons in Kṛṣṇa consciousness have some tendency toward #i#karma-yoga#/i# and #i#jñāna-yoga#/i#, and sometimes they are disturbed, but as soon as the infection of #i#karma-yoga#/i# or #i#jñāna-yoga#/i# is vanquished, they become second-class or first-class persons in Kṛṣṇa consciousness. Faith in Kṛṣṇa is also divided into three stages and described in #i#Śrīmad-Bhāgavatam#/i#. First-class attachment, second-class attachment and third-class attachment are also explained in #i#Śrīmad-Bhāgavatam#/i# in the Eleventh Canto. Those who have no faith even after hearing about Kṛṣṇa and the excellence of devotional service, who think that it is simply eulogy, find the path very difficult, even if they are supposedly engaged in devotional service. For them there is very little hope of gaining perfection. Thus faith is very important in the discharge of devotional service.
#/p#
#/div#
#/div# |
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