 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_2"#TEXT 2#/span##/h4#
#div class="devanagari"#
#dl##dd#श्रीभगवानुवाच ।#/dd#
#dd#कुतस्त्वा कश्मलमिदं विषमे समुपस्थितम् ।#/dd#
#dd#अनार्यजुष्टमस्वर्ग्यमकीर्तिकरमर्जुन ॥२॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#śrī-bhagavān uvāca#/dd#
#dd#kutas tvā kaśmalam idaṁ#/dd#
#dd#viṣame samupasthitam#/dd#
#dd#anārya-juṣṭam asvargyam#/dd#
#dd#akīrti-karam arjuna#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#śrī bhagavān uvāca#/i#—the Supreme Personality of Godhead said; #i#kutaḥ#/i#—wherefrom; #i#tvā#/i#—unto you; #i#kaśmalam#/i#—dirtiness; #i#idam#/i#—this lamentation; #i#viṣame#/i#—this hour of crisis; #i#samupasthitam#/i#—arrived; #i#anārya#/i#—persons who do not know the value of life; #i#juṣṭam#/i#—practiced by; #i#asvargyam#/i#—that which does not lead to higher planets; #i#akīrti#/i#—infamy; #i#karam#/i#—the cause of; #i#arjuna#/i#—O Arjuna.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#The Supreme Person [Bhagavān] said: My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the progressive values of life. They do not lead to higher planets, but to infamy.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#Kṛṣṇa and the Supreme Personality of Godhead are identical. Therefore Lord Kṛṣṇa is referred to as "Bhagavān" throughout the #i#Gītā#/i#. Bhagavān is the ultimate in the Absolute Truth. Absolute Truth is realized in three phases of understanding, namely Brahman or the impersonal all-pervasive spirit; Paramātmā, or the localized aspect of the Supreme within the heart of all living entities; and Bhagavān, or the Supreme Personality of Godhead, Lord Kṛṣṇa. In the #i#Śrīmad-Bhāgavatam#/i# this conception of the Absolute Truth is explained thus:
#/p#
#dl##dd#vadanti tat tattva-vidas tattvaṁ yaj jñānam advayam#/dd#
#dd#brahmeti paramātmeti bhagavān iti śabdyate.#/dd##/dl#
#p#"The Absolute Truth is realized in three phases of understanding by the knower of the Absolute Truth, and all of them are identical. Such phases of the Absolute Truth are expressed as Brahman, Paramātmā, and Bhagavān." #b#(SB 1.2.11)#/b# These three divine aspects can be explained by the example of the sun, which also has three different aspects, namely the sunshine, the sun's surface and the sun planet itself. One who studies the sunshine only is the preliminary student. One who understands the sun's surface is further advanced. And one who can enter into the sun planet is the highest. Ordinary students who are satisfied by simply understanding the sunshine—its universal pervasiveness and the glaring effulgence of its impersonal nature—may be compared to those who can realize only the Brahman feature of the Absolute Truth. The student who has advanced still further can know the sun disc, which is compared to knowledge of the Paramātmā feature of the Absolute Truth. And the student who can enter into the heart of the sun planet is compared to those who realize the personal features of the Supreme Absolute Truth. Therefore, the #i#bhaktas#/i#, or the transcendentalists who have realized the Bhagavān feature of the Absolute Truth, are the topmost transcendentalists, although all students who are engaged in the study of the Absolute Truth are engaged in the same subject matter. The sunshine, the sun disc and the inner affairs of the sun planet cannot be separated from one another, and yet the students of the three different phases are not in the same category.
#$p#The Sanskrit word #i#Bhagavān#/i# is explained by the great authority, Parāśara Muni, the father of Vyāsadeva. The Supreme Personality who possesses all riches, all strength, all fame, all beauty, all knowledge and all renunciation is called Bhagavān. There are many persons who are very rich, very powerful, very beautiful, very famous, very learned, and very much detached, but no one can claim that he possesses all riches, all strength, etc., entirely. Only Kṛṣṇa can claim this because He is the Supreme Personality of Godhead. No living entity, including Brahmā, Lord Śiva, or Nārāyaṇa, can possess opulences as fully as Kṛṣṇa. Therefore it is concluded in the #i#Brahma-saṁhitā#/i# by Lord Brahmā himself that Lord Kṛṣṇa is the Supreme Personality of Godhead. No one is equal to or above Him. He is the primeval Lord, or Bhagavān, known as Govinda, and He is the supreme cause of all causes.
#/p#
#dl##dd#īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ#/dd#
#dd#anādir ādir govindaḥ sarua-kāraṇa-kāraṇam#/dd##/dl#
#p#"There are many personalities possessing the qualities of Bhagavān, but Kṛṣṇa is the supreme because none can excel Him. He is the Supreme Person, and His body is eternal, full of knowledge and bliss. He is the primeval Lord Govinda and the cause of all causes." (#i#Brahma-saṁhitā 5.1#/i#)
#$p#In the #i#Bhāgavatam#/i# also there is a list of many incarnations of the Supreme Personality of Godhead, but Kṛṣṇa is described as the original Personality of Godhead, from whom many, many incarnations and Personalities of Godhead expand:
#/p#
#dl##dd#ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam#/dd#
#dd#indrāri-vyākulaṁ lokaṁ mṛḍayanti yuge yuge#/dd##/dl#
#p#"All the lists of the incarnations of Godhead submitted herewith are either plenary expansions or parts of the plenary expansions of the Supreme Godhead, but Kṛṣṇa is the Supreme Personality of Godhead Himself." #b#(SB 1.3.28)#/b#
#$p#Therefore, Kṛṣṇa is the original Supreme Personality of Godhead, the Absolute Truth, the source of both the Supersoul and the impersonal Brahman.
#$p#In the presence of the Supreme Personality of Godhead, Arjuna's lamentation for his kinsmen is certainly unbecoming, and therefore Kṛṣṇa expressed His surprise with the word #i#kutas#/i#, "wherefrom." Such unmanly sentiments were never expected from a person belonging to the civilized class of men known as #i#Āryans#/i#. The word #i#āryan#/i# is applicable to persons who know the value of life and have a civilization based on spiritual realization. Persons who are led by the material conception of life do not know that the aim of life is realization of the Absolute Truth, Viṣṇu, or Bhagavān, and they are captivated by the external features of the material world, and therefore they do not know what liberation is. Persons who have no knowledge of liberation from material bondage are called non-Āryans. Although Arjuna was a #i#kṣatriya#/i#, he was deviating from his prescribed duties by declining to fight. This act of cowardice is described as befitting the non-Āryans. Such deviation from duty does not help one in the progress of spiritual life, nor does it even give one the opportunity to become famous in this world. Lord Kṛṣṇa did not approve of the so-called compassion of Arjuna for his kinsmen.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_2"#TEXT 2#/span##/h4#
#div class="devanagari"#
#dl##dd#श्रीभगवानुवाच ।#/dd#
#dd#कुतस्त्वा कश्मलमिदं विषमे समुपस्थितम् ।#/dd#
#dd#अनार्यजुष्टमस्वर्ग्यमकीर्तिकरमर्जुन ॥२॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#śrī-bhagavān uvāca#/dd#
#dd#kutas tvā kaśmalam idaṁ#/dd#
#dd#viṣame samupasthitam#/dd#
#dd#anārya-juṣṭam asvargyam#/dd#
#dd#akīrti-karam arjuna#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1"#śrī-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1"#bhagavān #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1"#uvāca#/i# — the Supreme Personality of Godhead said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kutaḥ&tab=syno_o&ds=1"#kutaḥ#/i# — wherefrom; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tvā&tab=syno_o&ds=1"#tvā#/i# — unto you; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kaśmalam&tab=syno_o&ds=1"#kaśmalam#/i# — dirtiness; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1"#idam#/i# — this lamentation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viṣame&tab=syno_o&ds=1"#viṣame#/i# — in this hour of crisis; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=samupasthitam&tab=syno_o&ds=1"#samupasthitam#/i# — arrived; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anārya&tab=syno_o&ds=1"#anārya#/i# — persons who do not know the value of life; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=juṣṭam&tab=syno_o&ds=1"#juṣṭam#/i# — practiced by; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asvargyam&tab=syno_o&ds=1"#asvargyam#/i# — which does not lead to higher planets; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=akīrti&tab=syno_o&ds=1"#akīrti#/i# — infamy; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karam&tab=syno_o&ds=1"#karam#/i# — the cause of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=arjuna&tab=syno_o&ds=1"#arjuna#/i# — O Arjuna.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#The Supreme Personality of Godhead said: My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the value of life. They lead not to higher planets but to infamy.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#Kṛṣṇa and the Supreme Personality of Godhead are identical. Therefore Lord Kṛṣṇa is referred to as Bhagavān throughout the #i#Gītā#/i#. Bhagavān is the ultimate in the Absolute Truth. Absolute Truth is realized in three phases of understanding, namely Brahman, or the impersonal all-pervasive spirit; Paramātmā, or the localized aspect of the Supreme within the heart of all living entities; and Bhagavān, or the Supreme Personality of Godhead, Lord Kṛṣṇa. In the #i##b#Śrīmad-Bhāgavatam#/b##/i# #b#(SB 1.2.11)#/b# this conception of the Absolute Truth is explained thus:
#/p#
#dl##dd#vadanti tat tattva-vidas#/dd#
#dd#tattvaṁ yaj jñānam advayam#/dd#
#dd#brahmeti paramātmeti#/dd#
#dd#bhagavān iti śabdyate#/dd##/dl#
#p#"The Absolute Truth is realized in three phases of understanding by the knower of the Absolute Truth, and all of them are identical. Such phases of the Absolute Truth are expressed as Brahman, Paramātmā, and Bhagavān."
#$p#These three divine aspects can be explained by the example of the sun, which also has three different aspects, namely the sunshine, the sun's surface and the sun planet itself. One who studies the sunshine only is the preliminary student. One who understands the sun's surface is further advanced. And one who can enter into the sun planet is the highest. Ordinary students who are satisfied by simply understanding the sunshine—its universal pervasiveness and the glaring effulgence of its impersonal nature—may be compared to those who can realize only the Brahman feature of the Absolute Truth. The student who has advanced still further can know the sun disc, which is compared to knowledge of the Paramātmā feature of the Absolute Truth. And the student who can enter into the heart of the sun planet is compared to those who realize the personal features of the Supreme Absolute Truth. Therefore, the #i#bhaktas#/i#, or the transcendentalists who have realized the Bhagavān feature of the Absolute Truth, are the topmost transcendentalists, although all students who are engaged in the study of the Absolute Truth are engaged in the same subject matter. The sunshine, the sun disc and the inner affairs of the sun planet cannot be separated from one another, and yet the students of the three different phases are not in the same category.
#$p#The Sanskrit word #i#bhagavān#/i# is explained by the great authority Parāśara Muni, the father of Vyāsadeva. The Supreme Personality who possesses all riches, all strength, all fame, all beauty, all knowledge and all renunciation is called Bhagavān. There are many persons who are very rich, very powerful, very beautiful, very famous, very learned, and very much detached, but no one can claim that he possesses all riches, all strength, etc., entirely. Only Kṛṣṇa can claim this because He is the Supreme Personality of Godhead. No living entity, including Brahmā, Lord Śiva, or Nārāyaṇa, can possess opulences as fully as Kṛṣṇa. Therefore it is concluded in the #i#Brahma-saṁhitā#/i# by Lord Brahmā himself that Lord Kṛṣṇa is the Supreme Personality of Godhead. No one is equal to or above Him. He is the primeval Lord, or Bhagavān, known as Govinda, and He is the supreme cause of all causes:
#/p#
#dl##dd#īśvaraḥ paramaḥ kṛṣṇaḥ#/dd#
#dd#sac-cid-ānanda-vigrahaḥ#/dd#
#dd#anādir ādir govindaḥ#/dd#
#dd#sarva-kāraṇa-kāraṇam#/dd##/dl#
#p#"There are many personalities possessing the qualities of Bhagavān, but Kṛṣṇa is the supreme because none can excel Him. He is the Supreme Person, and His body is eternal, full of knowledge and bliss. He is the primeval Lord Govinda and the cause of all causes." (#i##b#Brahma-saṁhitā 5.1#/b##/i#)
#$p#In the #i#Bhāgavatam#/i# also there is a list of many incarnations of the Supreme Personality of Godhead, but Kṛṣṇa is described as the original Personality of Godhead, from whom many, many incarnations and Personalities of Godhead expand:
#/p#
#dl##dd#ete cāṁśa-kalāḥ puṁsaḥ#/dd#
#dd#kṛṣṇas tu bhagavān svayam#/dd#
#dd#indrāri-vyākulaṁ lokaṁ#/dd#
#dd#mṛḍayanti yuge yuge#/dd##/dl#
#p#"All the lists of the incarnations of Godhead submitted herewith are either plenary expansions or parts of the plenary expansions of the Supreme Godhead, but Kṛṣṇa is the Supreme Personality of Godhead Himself." #b#(SB 1.3.28)#/b#
#$p#Therefore, Kṛṣṇa is the original Supreme Personality of Godhead, the Absolute Truth, the source of both the Supersoul and the impersonal Brahman.
#$p#In the presence of the Supreme Personality of Godhead, Arjuna's lamentation for his kinsmen is certainly unbecoming, and therefore Kṛṣṇa expressed His surprise with the word #i#kutaḥ#/i#, "wherefrom." Such impurities were never expected from a person belonging to the civilized class of men known as Āryans. The word #i#Āryan#/i# is applicable to persons who know the value of life and have a civilization based on spiritual realization. Persons who are led by the material conception of life do not know that the aim of life is realization of the Absolute Truth, Viṣṇu, or Bhagavān, and they are captivated by the external features of the material world, and therefore they do not know what liberation is. Persons who have no knowledge of liberation from material bondage are called non-Āryans. Although Arjuna was a #i#kṣatriya#/i#, he was deviating from his prescribed duties by declining to fight. This act of cowardice is described as befitting the non-Āryans. Such deviation from duty does not help one in the progress of spiritual life, nor does it even give one the opportunity to become famous in this world. Lord Kṛṣṇa did not approve of the so-called compassion of Arjuna for his kinsmen.
#/p#
#/div#
#/div# |
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