 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXTS_51-53"#TEXTS 51-53#/span##/h4#
#div class="devanagari"#
#dl##dd#बुद्ध्या विशुद्धया युक्तो धृत्यात्मानं नियम्य च ।#/dd#
#dd#शब्दादीन्विषयांस्त्यक्त्वा रागद्वेषौ व्युदस्य च ॥५१॥#/dd#
#dd#विविक्तसेवी लघ्वाशी यतवाक्कायमानसः ।#/dd#
#dd#ध्यानयोगपरो नित्यं वैराग्यं समुपाश्रितः ॥५२॥#/dd#
#dd#अहंकारं बलं दर्पं कामं क्रोधं परिग्रहम् ।#/dd#
#dd#विमुच्य निर्ममः शान्तो ब्रह्मभूयाय कल्पते ॥५३॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#buddhyā viśuddhayā yukto#/dd#
#dd#dhṛtyātmānaṁ niyamya ca#/dd#
#dd#śabdādīn viṣayāṁs tyaktvā#/dd#
#dd#rāga-dveṣau vyudasya ca#/dd##/dl#
#dl##dd#vivikta-sevī laghv-āśī#/dd#
#dd#yata-vāk-kāya-mānasaḥ#/dd#
#dd#dhyāna-yoga-paro nityaṁ#/dd#
#dd#vairāgyaṁ samupāśritaḥ#/dd##/dl#
#dl##dd#ahaṅkāraṁ balaṁ darpaṁ#/dd#
#dd#kāmaṁ krodhaṁ parigraham#/dd#
#dd#vimucya nirmamaḥ śānto#/dd#
#dd#brahma-bhūyāya kalpate#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#buddhyā#/i#—by the intelligence; #i#viśuddhayā#/i#—fully purified; #i#yuktaḥ#/i#—such engagement; #i#dhṛtyā#/i#—determination; #i#ātmānam#/i#—self; #i#niyamya#/i#—regulated; #i#ca#/i#—also; #i#śabdādīn#/i#—the sense objects, such as sound, etc.; #i#viṣayān#/i#—sense objects; #i#tyaktvā#/i#—giving up; #i#rāga#/i#—attachments; #i#dveṣau#/i#—hatred; #i#vyudasya#/i#—having laid aside; #i#ca#/i#—also; #i#vivikta-sevī#/i#—living in a secluded place; #i#laghu-āśī#/i#—eating a small quantity; #i#yata-vāk#/i#—control of speech; #i#kāya#/i#—body; #i#mānasaḥ#/i#—control of the mind; #i#dhyāna-yoga-paraḥ#/i#—always absorbed in trance; #i#nityam#/i#—twenty-four hours a day; #i#vairāgyam#/i#—detachment; #i#samupāśritaḥ#/i#—taken shelter of; #i#ahaṅkāram#/i#—false ego; #i#balam#/i#—false strength; #i#darpam#/i#—false pride; #i#kāmam#/i#—lust; #i#krodham#/i#—anger; #i#parigraham#/i#—acceptance of material things; #i#vimucya#/i#—being delivered; #i#nirmamaḥ#/i#—without proprietorship; #i#śāntaḥ#/i#—peaceful; #i#brahma-bhūyāya#/i#—to become self-realized; #i#kalpate#/i#—is understood.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Being purified by his intelligence and controlling the mind with determination, giving up the objects of sense gratification, being freed from attachment and hatred, one who lives in a secluded place, who eats little and who controls the body and the tongue, and is always in trance and is detached, who is without false ego, false strength, false pride, lust, anger, and who does not accept material things, such a person is certainly elevated to the position of self-realization.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#When one is purified by knowledge, he keeps himself in the mode of goodness. Thus one becomes the controller of the mind and is always in trance. Because he is not attached to the objects of sense gratification, he does not eat more than what he requires, and he controls the activities of his body and mind. He has no false ego because he does not accept the body as himself. Nor has he a desire to make the body fat and strong by accepting so many material things. Because he has no bodily concept of life, he is not falsely proud. He is satisfied with everything that is offered to him by the grace of the Lord, and he is never angry in the absence of sense gratification. Nor does he endeavor to acquire sense objects. Thus when he is completely free from false ego, he becomes nonattached to all material things, and that is the stage of self-realization of Brahman. That stage is called the #i#brahma-bhūta#/i# stage. When one is free from the material conception of life, he becomes peaceful and cannot be agitated.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXTS_51-53"#TEXTS 51-53#/span##/h4#
#div class="devanagari"#
#dl##dd#बुद्ध्या विशुद्धया युक्तो धृत्यात्मानं नियम्य च ।#/dd#
#dd#शब्दादीन्विषयांस्त्यक्त्वा रागद्वेषौ व्युदस्य च ॥५१॥#/dd#
#dd#विविक्तसेवी लघ्वाशी यतवाक्कायमानसः ।#/dd#
#dd#ध्यानयोगपरो नित्यं वैराग्यं समुपाश्रितः ॥५२॥#/dd#
#dd#अहंकारं बलं दर्पं कामं क्रोधं परिग्रहम् ।#/dd#
#dd#विमुच्य निर्ममः शान्तो ब्रह्मभूयाय कल्पते ॥५३॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#buddhyā viśuddhayā yukto#/dd#
#dd#dhṛtyātmānaṁ niyamya ca#/dd#
#dd#śabdādīn viṣayāṁs tyaktvā#/dd#
#dd#rāga-dveṣau vyudasya ca#/dd##/dl#
#dl##dd#vivikta-sevī laghv-āśī#/dd#
#dd#yata-vāk-kāya-mānasaḥ#/dd#
#dd#dhyāna-yoga-paro nityaṁ#/dd#
#dd#vairāgyaṁ samupāśritaḥ#/dd##/dl#
#dl##dd#ahaṅkāraṁ balaṁ darpaṁ#/dd#
#dd#kāmaṁ krodhaṁ parigraham#/dd#
#dd#vimucya nirmamaḥ śānto#/dd#
#dd#brahma-bhūyāya kalpate#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=buddhyā&tab=syno_o&ds=1"#buddhyā#/i# — with the intelligence; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viśuddhayā&tab=syno_o&ds=1"#viśuddhayā#/i# — fully purified; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yuktaḥ&tab=syno_o&ds=1"#yuktaḥ#/i# — engaged; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhṛtyā&tab=syno_o&ds=1"#dhṛtyā#/i# — by determination; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1"#ātmānam#/i# — the self; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=niyamya&tab=syno_o&ds=1"#niyamya#/i# — regulating; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śabda&tab=syno_o&ds=1"#śabda-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ādīn&tab=syno_o&ds=1"#ādīn#/i# — such as sound; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viṣayān&tab=syno_o&ds=1"#viṣayān#/i# — the sense objects; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tyaktvā&tab=syno_o&ds=1"#tyaktvā#/i# — giving up; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rāga&tab=syno_o&ds=1"#rāga#/i# — attachment; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dveṣau&tab=syno_o&ds=1"#dveṣau#/i# — and hatred; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vyudasya&tab=syno_o&ds=1"#vyudasya#/i# — laying aside; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vivikta&tab=syno_o&ds=1"#vivikta-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sevī&tab=syno_o&ds=1"#sevī#/i# — living in a secluded place; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=laghu&tab=syno_o&ds=1"#laghu-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āśī&tab=syno_o&ds=1"#āśī#/i# — eating a small quantity; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yata&tab=syno_o&ds=1"#yata#/i# — having controlled; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vāk&tab=syno_o&ds=1"#vāk#/i# — speech; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kāya&tab=syno_o&ds=1"#kāya#/i# — body; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mānasaḥ&tab=syno_o&ds=1"#mānasaḥ#/i# — and mind; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhyāna&tab=syno_o&ds=1"#dhyāna-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1"#yoga-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=paraḥ&tab=syno_o&ds=1"#paraḥ#/i# — absorbed in trance; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nityam&tab=syno_o&ds=1"#nityam#/i# — twenty-four hours a day; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vairāgyam&tab=syno_o&ds=1"#vairāgyam#/i# — detachment; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=samupāśritaḥ&tab=syno_o&ds=1"#samupāśritaḥ#/i# — having taken shelter of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ahaṅkāram&tab=syno_o&ds=1"#ahaṅkāram#/i# — false ego; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=balam&tab=syno_o&ds=1"#balam#/i# — false strength; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=darpam&tab=syno_o&ds=1"#darpam#/i# — false pride; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kāmam&tab=syno_o&ds=1"#kāmam#/i# — lust; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=krodham&tab=syno_o&ds=1"#krodham#/i# — anger; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=parigraham&tab=syno_o&ds=1"#parigraham#/i# — and acceptance of material things; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vimucya&tab=syno_o&ds=1"#vimucya#/i# — being delivered from; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nirmamaḥ&tab=syno_o&ds=1"#nirmamaḥ#/i# — without a sense of proprietorship; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śāntaḥ&tab=syno_o&ds=1"#śāntaḥ#/i# — peaceful; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1"#brahma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhūyāya&tab=syno_o&ds=1"#bhūyāya#/i# — for self-realization; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kalpate&tab=syno_o&ds=1"#kalpate#/i# — is qualified.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Being purified by his intelligence and controlling the mind with determination, giving up the objects of sense gratification, being freed from attachment and hatred, one who lives in a secluded place, who eats little, who controls his body, mind and power of speech, who is always in trance and who is detached, free from false ego, false strength, false pride, lust, anger, and acceptance of material things, free from false proprietorship, and peaceful—such a person is certainly elevated to the position of self-realization.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#When one is purified by intelligence, he keeps himself in the mode of goodness. Thus one becomes the controller of the mind and is always in trance. He is not attached to the objects of sense gratification, and he is free from attachment and hatred in his activities. Such a detached person naturally prefers to live in a secluded place, he does not eat more than what he requires, and he controls the activities of his body and mind. He has no false ego because he does not accept the body as himself. Nor has he a desire to make the body fat and strong by accepting so many material things. Because he has no bodily concept of life, he is not falsely proud. He is satisfied with everything that is offered to him by the grace of the Lord, and he is never angry in the absence of sense gratification. Nor does he endeavor to acquire sense objects. Thus when he is completely free from false ego, he becomes nonattached to all material things, and that is the stage of self-realization of Brahman. That stage is called the #i#brahma-bhūta#/i# stage #b#(SB 4.30.20)#/b#. When one is free from the material conception of life, he becomes peaceful and cannot be agitated. This is described in #i##b#Bhagavad-gītā#/b##/i# #b#(BG 2.70)#/b#:
#/p#
#dl##dd#āpūryamāṇam acala-pratiṣṭhaṁ#/dd#
#dd#samudram āpaḥ praviśanti yadvat#/dd#
#dd#tadvat kāmā yaṁ praviśanti sarve#/dd#
#dd#sa śāntim āpnoti na kāma-kāmī#/dd##/dl#
#p#"A person who is not disturbed by the incessant flow of desires—that enter like rivers into the ocean, which is ever being filled but is always still—can alone achieve peace, and not the man who strives to satisfy such desires."
#/p#
#/div#
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