 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_17"#TEXT 17#/span##/h4#
#div class="devanagari"#
#dl##dd#यस्य नाहंकृतो भावो बुद्धिर्यस्य न लिप्यते ।#/dd#
#dd#हत्वाऽपि स इमाँल्लोकान्न हन्ति न निबध्यते ॥१७॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#yasya nāhaṅkṛto bhāvo#/dd#
#dd#buddhir yasya na lipyate#/dd#
#dd#hatvāpi sa imāḻ lokān#/dd#
#dd#na hanti na nibadhyate#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#yasya#/i#—of one who; #i#na#/i#—never; #i#ahaṅkṛtaḥ#/i#—false ego; #i#bhāvaḥ#/i#—nature; #i#buddhiḥ#/i#—intelligence; #i#yasya#/i#—one who; #i#na#/i#—never; #i#lipyate#/i#—is attached; #i#hatvā api#/i#—even killing; #i#saḥ#/i#—he; #i#imān#/i#—this; #i#lokān#/i#—world; #i#na#/i#—never; #i#hanti#/i#—kills; #i#na#/i#—never; #i#nibadhyate#/i#—becomes entangled.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#One who is not motivated by false ego, whose intelligence is not entangled, though he kills men in this world, is not the slayer. Nor is he bound by his actions.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#In this verse the Lord informs Arjuna that the desire not to fight arises from false ego. Arjuna thought himself to be the doer of action, but he did not consider the Supreme sanction within and without. If one does not know that a super sanction is there, why should he act? But one who knows the instrument of work, himself as the worker, and the Supreme Lord as the supreme sanctioner, is perfect in doing everything. Such a person is never in illusion. Personal activity and responsibility arise from false ego and godlessness, or a lack of Kṛṣṇa consciousness. Anyone who is acting in Kṛṣṇa consciousness under the direction of the Supersoul or the Supreme Personality of Godhead, even though killing, does not kill. Nor is he ever affected with the reaction of such killing. When a soldier kills under the command of a superior officer, he is not subject to be judged. But if a soldier kills on his own personal account, then he is certainly judged by a court of law.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_17"#TEXT 17#/span##/h4#
#div class="devanagari"#
#dl##dd#यस्य नाहंकृतो भावो बुद्धिर्यस्य न लिप्यते ।#/dd#
#dd#हत्वाऽपि स इमाँल्लोकान्न हन्ति न निबध्यते ॥१७॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#yasya nāhaṅkṛto bhāvo#/dd#
#dd#buddhir yasya na lipyate#/dd#
#dd#hatvāpi sa imāḻ lokān#/dd#
#dd#na hanti na nibadhyate#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1"#yasya#/i# — one whose; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — never; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ahaṅkṛtaḥ&tab=syno_o&ds=1"#ahaṅkṛtaḥ#/i# — of false ego; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhāvaḥ&tab=syno_o&ds=1"#bhāvaḥ#/i# — nature; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=buddhiḥ&tab=syno_o&ds=1"#buddhiḥ#/i# — intelligence; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1"#yasya#/i# — one whose; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — never; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=lipyate&tab=syno_o&ds=1"#lipyate#/i# — is attached; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hatvā&tab=syno_o&ds=1"#hatvā#/i# — killing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1"#api#/i# — even; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1"#saḥ#/i# — he; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=imān&tab=syno_o&ds=1"#imān#/i# — this; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=lokān&tab=syno_o&ds=1"#lokān#/i# — world; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — never; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hanti&tab=syno_o&ds=1"#hanti#/i# — kills; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — never; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nibadhyate&tab=syno_o&ds=1"#nibadhyate#/i# — becomes entangled.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#One who is not motivated by false ego, whose intelligence is not entangled, though he kills men in this world, does not kill. Nor is he bound by his actions.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#In this verse the Lord informs Arjuna that the desire not to fight arises from false ego. Arjuna thought himself to be the doer of action, but he did not consider the supreme sanction within and without. If one does not know that a supersanction is there, why should he act? But one who knows the instruments of work, himself as the worker, and the Supreme Lord as the supreme sanctioner is perfect in doing everything. Such a person is never in illusion. Personal activity and responsibility arise from false ego and godlessness, or a lack of Kṛṣṇa consciousness. Anyone who is acting in Kṛṣṇa consciousness under the direction of the Supersoul or the Supreme Personality of Godhead, even though killing, does not kill. Nor is he ever affected by the reaction of such killing. When a soldier kills under the command of a superior officer, he is not subject to be judged. But if a soldier kills on his own personal account, then he is certainly judged by a court of law.
#/p#
#/div#
#/div# |
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