 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_5"#TEXT 5#/span##/h4#
#div class="devanagari"#
#dl##dd#सत्त्वं रजस्तम इति गुणाः प्रकृतिसम्भवाः ।#/dd#
#dd#निबध्नन्ति महाबाहो देहे देहिनमव्ययम् ॥५॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#sattvaṁ rajas tama iti#/dd#
#dd#guṇāḥ prakṛti-sambhavāḥ#/dd#
#dd#nibadhnanti mahā-bāho#/dd#
#dd#dehe dehinam avyayam#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#sattvam#/i#—mode of goodness; #i#rajaḥ#/i#—mode of passion; #i#tamaḥ#/i#—mode of ignorance; #i#iti#/i#—thus; #i#guṇāḥ#/i#—qualities; #i#prakṛti#/i#—material nature; #i#sambhavāḥ#/i#—produced of; #i#nibadhnanti#/i#—does condition; #i#mahā-bāho#/i#—O mighty-armed one; #i#dehe#/i#—in this body; #i#dehinam#/i#—the living entity; #i#avyayam#/i#—eternal.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Material nature consists of the three modes-goodness, passion and ignorance. When the living entity comes in contact with nature, he becomes conditioned by these modes.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#The living entity, because he is transcendental, has nothing to do with this material nature. Still, because he has become conditioned by the material world, he is acting under the spell of the three modes of material nature. Because living entities have different kinds of bodies, in terms of the different aspects of nature, they are induced to act according to that nature. This is the cause of the varieties of happiness and distress.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_5"#TEXT 5#/span##/h4#
#div class="devanagari"#
#dl##dd#सत्त्वं रजस्तम इति गुणाः प्रकृतिसम्भवाः ।#/dd#
#dd#निबध्नन्ति महाबाहो देहे देहिनमव्ययम् ॥५॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#sattvaṁ rajas tama iti#/dd#
#dd#guṇāḥ prakṛti-sambhavāḥ#/dd#
#dd#nibadhnanti mahā-bāho#/dd#
#dd#dehe dehinam avyayam#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sattvam&tab=syno_o&ds=1"#sattvam#/i# — the mode of goodness; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1"#rajaḥ#/i# — the mode of passion; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1"#tamaḥ#/i# — the mode of ignorance; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1"#iti#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=guṇāḥ&tab=syno_o&ds=1"#guṇāḥ#/i# — the qualities; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prakṛti&tab=syno_o&ds=1"#prakṛti#/i# — material nature; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sambhavāḥ&tab=syno_o&ds=1"#sambhavāḥ#/i# — produced of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nibadhnanti&tab=syno_o&ds=1"#nibadhnanti#/i# — do condition; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1"#mahā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bāho&tab=syno_o&ds=1"#bāho#/i# — O mighty-armed one; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dehe&tab=syno_o&ds=1"#dehe#/i# — in this body; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dehinam&tab=syno_o&ds=1"#dehinam#/i# — the living entity; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avyayam&tab=syno_o&ds=1"#avyayam#/i# — eternal.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Material nature consists of three modes—goodness, passion and ignorance. When the eternal living entity comes in contact with nature, O mighty-armed Arjuna, he becomes conditioned by these modes.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#The living entity, because he is transcendental, has nothing to do with this material nature. Still, because he has become conditioned by the material world, he is acting under the spell of the three modes of material nature. Because living entities have different kinds of bodies, in terms of the different aspects of nature, they are induced to act according to that nature. This is the cause of the varieties of happiness and distress.
#/p#
#/div#
#/div# |
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