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#h4##span class="mw-headline" id="TEXT_No._19"#TEXT No. 19#/span##/h4#
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Asya anubhabam bhagwan veda guhyatamam sivah
Devarsir narada sakhsat bhagaban kapilo nripa.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Asya—of Him, Anubhavam—glories, Bhagawan—the most powerful, Veda—knows, Guhyatamam—very confidentially, Sivah—Lord Sivah, Devarsir—the great sage amongst the demi-gods, Narada—of the name, Sakshat—directly, Bhagawan—the Personality of Godhead, Nripa—oh the king.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Oh the King, very confidentially Lord Sivah, Narada the sage amongst the demigods, and Kapila the incarnation of Godhead, all of them know about His glories, by direct contact.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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Pure devotees of the Lord are all Bndhas or persons who know the glories of the Lord in different transcendental loving service attitude. As the Lord has innumerable expansions of His plenary Form, similarly there are innumerable pure devotees of the Lord engaged in the exchange-service of different humour. Ordinarily there are twelve great devotees of the Lord namely Brahma, Narada, Siva, Kumara, Kapila, Manu, Prahalada, Bhisma, Janaka, Sukdeva Goswami, Bali Maharaj and Yamaraj. Bhismadeva although one of them, has mentioned only three important names of the twelve who know the glories of the Lord. According to Srila Viswanatha Chakravarty Thakur one of the great Acharyas in the modern age, Anubhava or the glories of the Lord is first appreciated by the devotee in ecstasy manifesting the symptoms of perspiring, trembling, weeping, tearing, bodily eruptions etc. which are further enhanced into steady understanding of the glories of the Lord. Such different understanding of Bhavas are exchanged between Yosoda and the Lord in the matter of binding the Lord by ropes, in the matter of chariot driving by the Lord in exchange of love with Arjuna etc. These glories of the Lord are exhibited in the matter of His being subordinated before His devotees and that is another feature of manifesting the glories of the Lord. Sukdeva Goswami and the Kumaras also although situated in the transcendental position, became converted by another feature of Bhava and turned into pure devotee of the Lord. Putting into tribulations of the devotees by the Lord, is another exchange of transcendental Bhava between the Lord and the devotees. The Lord says (Bhag 10) 'I put my devotee into difficulty by which the devotee becomes more purified in the matter of exchanging transcendental Bhava with Me'. Placing the devotees into material troubles means delivering him from the illusory material relations. The material relations are based on reciprocation of material enjoyment which depends mainly on material resources. Therefore, material resources being withdrawn by the Lord, is the indirect way of attracting the devotee cent per cent towards transcendental loving service of the Lord and thus snatching the fallen soul from the mire of material existence. Tribulations, offered by the Lord for His devotee is different from the tribulations as result of viceous action by the living being. All these glories of the Lord are specially known to the great Mahajans like Brahma, Siva, Narada, Kapila, Kumara, Bhisma as mentioned above, and one is able to grasp it by their grace.
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#h4##span class="mw-headline" id="TEXT_19"#TEXT 19#/span##/h4#
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#dl##dd#asyānubhāvaṁ bhagavān#/dd#
#dd#veda guhyatamaṁ śivaḥ#/dd#
#dd#devarṣir nāradaḥ sākṣād#/dd#
#dd#bhagavān kapilo nṛpa#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1"#asya#/i# — of Him; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anubhāvam&tab=syno_o&ds=1"#anubhāvam#/i# — glories; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1"#bhagavān#/i# — the most powerful; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=veda&tab=syno_o&ds=1"#veda#/i# — knows; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=guhya&tab=syno_o&ds=1"#guhya-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tamam&tab=syno_o&ds=1"#tamam#/i# — very confidentially; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śivaḥ&tab=syno_o&ds=1"#śivaḥ#/i# — Lord Śiva; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=deva&tab=syno_o&ds=1"#deva-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣiḥ&tab=syno_o&ds=1"#ṛṣiḥ#/i# — the great sage among the demigods; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāradaḥ&tab=syno_o&ds=1"#nāradaḥ#/i# — Nārada; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sākṣāt&tab=syno_o&ds=1"#sākṣāt#/i# — directly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1"#bhagavān#/i# — the Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kapilaḥ&tab=syno_o&ds=1"#kapilaḥ#/i# — Kapila; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nṛpa&tab=syno_o&ds=1"#nṛpa#/i# — O King.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
O King, Lord Śiva, Nārada the sage amongst the demigods, and Kapila, the incarnation of Godhead, all know very confidentially about His glories through direct contact.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Pure devotees of the Lord are all #i#budhas#/i#, or persons who know the glories of the Lord in different transcendental loving services. As the Lord has innumerable expansions of His plenary form, there are innumerable pure devotees of the Lord, who are engaged in the exchange of service of different humors. Ordinarily there are twelve great devotees of the Lord, namely Brahmā, Nārada, Śiva, Kumāra, Kapila, Manu, Prahlāda, Bhīṣma, Janaka, Śukadeva Gosvāmī, Bali Mahārāja and Yamarāja. Bhīṣmadeva, although one of them, has mentioned only three important names of the twelve who know the glories of the Lord. Śrīla Viśvanātha Cakravartī Ṭhākura, one of the great #i#ācāryas#/i# in the modern age, explains that #i#anubhāva#/i#, or the glory of the Lord, is first appreciated by the devotee in ecstasy manifesting the symptoms of perspiring, trembling, weeping, bodily eruptions, etc., which are further enhanced by steady understanding of the glories of the Lord. Such different understandings of #i#bhāvas#/i# are exchanged between Yaśodā and the Lord (binding the Lord by ropes) and in the chariot driving by the Lord in the exchange of love with Arjuna. These glories of the Lord are exhibited in His being subordinated before His devotees, and that is another feature of the glories of the Lord. Śukadeva Gosvāmī and the Kumāras, although situated in the transcendental position, became converted by another feature of #i#bhāva#/i# and turned into pure devotees of the Lord. Tribulations imposed upon the devotees by the Lord constitute another exchange of transcendental #i#bhāva#/i# between the Lord and the devotees. The Lord says "I put My devotee into difficulty, and thus the devotee becomes more purified in exchanging transcendental #i#bhāva#/i# with Me." Placing the devotee into material troubles necessitates delivering him from the illusory material relations. The material relations are based on reciprocation of material enjoyment, which depends mainly on material resources. Therefore, when material resources are withdrawn by the Lord, the devotee is cent percent attracted toward the transcendental loving service of the Lord. Thus the Lord snatches the fallen soul from the mire of material existence. Tribulations offered by the Lord to His devotee are different from the tribulations resulting from vicious action. All these glories of the Lord are especially known to the great #i#mahājanas#/i# like Brahmā, Śiva, Nārada, Kapila, Kumāra and Bhīṣma, as mentioned above, and one is able to grasp it by their grace.
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