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#h4##span class="mw-headline" id="TEXT_No._15"#TEXT No. 15#/span##/h4#
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Yatra dharmasuto raja gadapani vrikodarah.
Krishna astri gandibam chapam suhrit Krishna stato vipat.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Yatra—where there is, Dharmasuto—the son of Dharma Raja, Gadapani—hands with his mighty club, Vrikodara—Bhima, Krishna—Arjuna, Astri—carrier of weapon, Gandibam—of the name, Chapam—arrows, Suhrit—wellwisher, Krishna—Lord Krisnna the Personality of Godhead, Tato—thereof, Vipat—reverse.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Oh wonderful is the influence of the inevitable time, otherwise how there can be reverses where there is King Yudhisthir the son of the demigod controlling religion, where there is Bhima the great fighter with club, where there is the great bowman Arjuna and the great weapon Gandiba and above all where there is the Lord as directly the wellwisher of the Pandavas.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
So far material or spiritual resources are required there were no scarcity in the case of the Pandavas. Materially they were well equipped because the two great warriors namely Bhima and Arjuna were there. Spiritually the king himself was the symbol of religion and above all of them the Personality of Godhead Lord Sri Krishna was personally concerned with their affairs as directly the well wisher. And yet there were so many reverses on the side of the Pandavas. The power of pious acts, the power of personalities, the power of expert management and the power of weapons under the direct supervision of Lord Krishna and still the Pandavas suffered so much practical reverses which can only be explained as due to the influence of Kala the inevitable time. Kala is identical with the Lord Himself and, therefore, influence of Kala means the inexplicable wish of the Lord Himself. There was nothing to be lamented when the matter is beyond the control of any human being.
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#h4##span class="mw-headline" id="TEXT_15"#TEXT 15#/span##/h4#
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#dl##dd#yatra dharma-suto rājā#/dd#
#dd#gadā-pāṇir vṛkodaraḥ#/dd#
#dd#kṛṣṇo 'strī gāṇḍivaṁ cāpaṁ#/dd#
#dd#suhṛt kṛṣṇas tato vipat#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yatra&tab=syno_o&ds=1"#yatra#/i# — where there is; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1"#dharma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sutaḥ&tab=syno_o&ds=1"#sutaḥ#/i# — the son of Dharmarāja; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rājā&tab=syno_o&ds=1"#rājā#/i# — the King; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gadā&tab=syno_o&ds=1"#gadā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pāṇiḥ&tab=syno_o&ds=1"#pāṇiḥ#/i# — with his mighty club in hand; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vṛkodaraḥ&tab=syno_o&ds=1"#vṛkodaraḥ#/i# — Bhīma; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇaḥ&tab=syno_o&ds=1"#kṛṣṇaḥ#/i# — Arjuna; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=astrī&tab=syno_o&ds=1"#astrī#/i# — carrier of the weapon; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gāṇḍivam&tab=syno_o&ds=1"#gāṇḍivam#/i# — Gāṇḍīva; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=cāpam&tab=syno_o&ds=1"#cāpam#/i# — bow; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=suhṛt&tab=syno_o&ds=1"#suhṛt#/i# — well-wisher; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇaḥ&tab=syno_o&ds=1"#kṛṣṇaḥ#/i# — Lord Kṛṣṇa, the Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1"#tataḥ#/i# — thereof; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vipat&tab=syno_o&ds=1"#vipat#/i# — reverse.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
O how wonderful is the influence of inevitable time. It is irreversible-otherwise, how can there be reverses in the presence of King Yudhiṣṭhira, the son of the demigod controlling religion; Bhīma, the great fighter with a club; the great bowman Arjuna with his mighty weapon Gāṇḍīva; and above all, the Lord, the direct well-wisher of the Pāṇḍavas?
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
As far as the material or spiritual resources were required, there was no scarcity in the case of the Pāṇḍavas. Materially they were well equipped because two great warriors, namely Bhīma and Arjuna, were there. Spiritually the King himself was the symbol of religion, and above all of them the Personality of Godhead, Lord Śrī Kṛṣṇa, was personally concerned with their affairs as the well-wisher. And yet there were so many reverses on the side of the Pāṇḍavas. Despite the power of pious acts, the power of personalities, the power of expert management and the power of weapons under the direct supervision of Lord Kṛṣṇa, the Pāṇḍavas suffered so many practical reverses, which can only be explained as due to the influence of #i#kāla#/i#, inevitable time. #i#Kāla#/i# is identical with the Lord Himself, and therefore the influence of #i#kāla#/i# indicates the inexplicable wish of the Lord Himself. There is nothing to be lamented when a matter is beyond the control of any human being.
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