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#h4##span class="mw-headline" id="TEXT_No._14"#TEXT No. 14#/span##/h4#
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Sarvam kalakritam manye bhavatancha yat apriam
Sapalo yadbase loka bayor iva ghanabali
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Sarvam—all these, Kalakritam—done by the inevitable time, Manye—I think, Bhavatancha—for you also, Yad—whatever, Apriam—detestable, Sapalo—along with the rulers, Yadbase—under the control of that time, Loko—everyone in every planet, Bayor—like air carrying, Ghanabati—the bunches of cloud.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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In my opinion, therefore, it is all due to that inevitable time under whose control everyone in every planet is carried just like the bunch of clouds are carried by the air.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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There is control of the time all over the space within the universe as much as there is control of the time all over all the planets. All the big gigantic planets including the sun all are being controlled by the force of air as much as the clouds are carried by the force of air. Similarly the inevitable Kala or time controls even the action of the air and other elements. Everything is, therefore, controlled by the Supreme Kala a forceful representative of the Lord within the material world. As such Yudhisthir should not be sorry for the inconceivable action of the time. Everyone has to bear the actions and reactions of time so long one is within the conditions of the material world. Yudhisthir should not misunderstand it that he had committed sins in his previous birth and he is suffering the consequence. Even the most pious has to suffer the condition of material nature. The only thing is that a pious man is faithful upon the Lord as he is guided by the bonafide Brahmin and Vaishnava following the religious principles. These three guiding principles shall be the aim of our life without being disturbed by the fricks of eternal time. Because even the great controller of the universe Brahmaji is also under the control of that time; nobody should, therefore, grudge being thus controlled by time inspite of his becoming the true followers of the religious principles.
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#h4##span class="mw-headline" id="TEXT_14"#TEXT 14#/span##/h4#
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#dl##dd#sarvaṁ kāla-kṛtaṁ manye#/dd#
#dd#bhavatāṁ ca yad-apriyam#/dd#
#dd#sapālo yad-vaśe loko#/dd#
#dd#vāyor iva ghanāvaliḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarvam&tab=syno_o&ds=1"#sarvam#/i# — all this; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kāla&tab=syno_o&ds=1"#kāla-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛtam&tab=syno_o&ds=1"#kṛtam#/i# — done by inevitable time; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=manye&tab=syno_o&ds=1"#manye#/i# — I think; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhavatām&tab=syno_o&ds=1"#bhavatām #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — for you also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1"#yat#/i# — whatever; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=apriyam&tab=syno_o&ds=1"#apriyam#/i# — detestable; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1"#sa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pālaḥ&tab=syno_o&ds=1"#pālaḥ#/i# — with the rulers; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1"#yat-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vaśe&tab=syno_o&ds=1"#vaśe#/i# — under the control of that time; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=lokaḥ&tab=syno_o&ds=1"#lokaḥ#/i# — everyone in every planet; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vāyoḥ&tab=syno_o&ds=1"#vāyoḥ#/i# — the wind carries; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1"#iva#/i# — as; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ghana&tab=syno_o&ds=1"#ghana-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āvaliḥ&tab=syno_o&ds=1"#āvaliḥ#/i# — a line of clouds.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
In my opinion, this is all due to inevitable time, under whose control everyone in every planet is carried, just as the clouds are carried by the wind.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
There is control by time all over the space within the universe, as there is control by time all over the planets. All the big gigantic planets, including the sun, are being controlled by the force of air, as the clouds are carried by the force of air. Similarly, the inevitable #i#kāla#/i#, or time, controls even the action of the air and other elements. Everything, therefore, is controlled by the supreme #i#kāla#/i#, a forceful representative of the Lord within the material world. Thus Yudhiṣṭhira should not be sorry for the inconceivable action of time. Everyone has to bear the actions and reactions of time as long as one is within the conditions of the material world. Yudhiṣṭhira should not think that he had committed sins in his previous birth and is suffering the consequence. Even the most pious has to suffer the condition of material nature. But a pious man is faithful to the Lord, for he is guided by the bona fide #i#brāhmaṇa#/i# and Vaiṣṇava following the religious principles. These three guiding principles should be the aim of life. One should not be disturbed by the tricks of eternal time. Even the great controller of the universe, Brahmājī, is also under the control of that time; therefore, one should not grudge being thus controlled by time despite being a true follower of religious principles.
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