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#h4##span class="mw-headline" id="TEXT_No._19"#TEXT No. 19#/span##/h4#
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Maya javanika achhannam ajna adhokshajam avyayam
Na lakshyase mudhadrisham nato natyadharo yatha.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Maya—deluding, Javanika—curtain, Achhannam—covered by, Ajna—ignorant, Adhokshajam—beyond the range of material conception (transcendental), Avyayam—irreproachable, Na—not, Lakshyase—observed, Mudhadrisa—by foolish observer, Nato—artist, Natyadharo—dressed as a player, Yatha—as.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Being beyond the range of limited sense-perceptions the eternal irreproachable factor coverd by the curtain of deluding energy, you are invisible to the foolish observer exactly like the artist dressed as a player is not recognised (by the less intelligent person.)
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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In the Bhagwat Geeta the Lord has affirmed that less intelligent persons or the foolish observer mistakes Lord Sri Krishna as an ordinary man like us and thus he derides at Him. The same thing is confirmed herein by Queen Kunti. The less intelligent persons are those who are rebelled souls against the authority of the Lord. Such persons are known as the Ashuras. The Ashuras cannot recognise the Lord by all means of authority. When the Lord appears Himself amongst us Like Rama, Nrisingha, Varaha, or in His original Form as Krishna, He performs many wonderful acts which are humanly impossible. As we shall find it in the 10th canto of this great literature, Lord Sri Krishna exhibited His humanly impossible activities even from the days of His lying on the lap of His mother. He killed the Putana witch although she smeared her breast with poison just to kill the Lord. The Lord sucked her breast like a natural baby and along with such sucking He sucked her very life also. Similarly He lifted the Govardhan Hill just like a boy picks up the frog's umbrella and kept Himself standing for several days continually just to give protection to the residents of Vrindaban. These are some of the superhuman activities of the Lord described in the authoritative Vedic literatures like the Puranas, Itihasha (history) Upanishads etc. He has delivered wonderful instructions in the shape of the Bhagwat Geeta. He has shown marvellous capacities as a Hero, as a householder as a teacher or as a renouncer. He is accepted as the Supreme personality of Godhead by such authoritative personalities like Vyasa, Devala, Ashita, Narada, Madhya, Shankara, Ramanuja, Sri Chaitanya Mahaprabhu, Jiva Goswami, Viswanath Chakrabarty, Bhaktisiddhanta Saraswati and all other authorities of the line. He has Himself declared as such in many places of the authentic literatures. And yet there is a class of men with demoniac mentality that they are always reluctant to accept the Lord as the Supreme Absolute Truth. This is partially due to their poor fund of knowledge and partially due to their stuborn obstinacy as the result of various misdeeds in the past and present. Such persons could not recognise Lord Sri Krishna even when He was present before them. Another difficulty is that those who depend more on their imperfect senses also cannot realise Him as the Supreme Lord. Such persons are like the modern scientist. They want to know everything by their experimental knowledge. But it is not possible to know the Supreme Person by imperfect experimental knowledge. He is described herein as the Adhokshaja or beyond the range of experimental knowledge. All our senses are imperfect. We claim to observe everything and anything but we must admit that we can observe things under certain material conditions only which are also beyond our control. The Lord is beyond the observation of sense perception. Queen Kunti accepts this deficiency on the part of conditioned soul and specially for the woman class who are less intelligent. For the less intelligent class of men there must be such things like the temples, mosques or churches so that they may begin to recognise the authority of the Lord and hear about Him from authorities in such holy places. For less intelligent class of men such beginning of spiritual life is essential and foolish men only decry against the establishment of such places of worship required for raising the standard of spiritual attributes for the mass of people. For less intelligent persons bowing down before the authority of the Lord, as it is generally done in the Temples, mosques or churches, is as much beneficial as it is for the advanced devotees to meditate upon Him by active service.
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_19"#TEXT 19#/span##/h4#
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#dl##dd#māyā-javanikācchannam#/dd#
#dd#ajñādhokṣajam avyayam#/dd#
#dd#na lakṣyase mūḍha-dṛśā#/dd#
#dd#naṭo nāṭyadharo yathā#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1"#māyā#/i# — deluding; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=javanikā&tab=syno_o&ds=1"#javanikā#/i# — curtain; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ācchannam&tab=syno_o&ds=1"#ācchannam#/i# — covered by; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ajñā&tab=syno_o&ds=1"#ajñā#/i# — ignorant; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=adhokṣajam&tab=syno_o&ds=1"#adhokṣajam#/i# — beyond the range of material conception (transcendental); #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avyayam&tab=syno_o&ds=1"#avyayam#/i# — irreproachable; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=lakṣyase&tab=syno_o&ds=1"#lakṣyase#/i# — observed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mūḍha&tab=syno_o&ds=1"#mūḍha-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dṛśā&tab=syno_o&ds=1"#dṛśā#/i# — by the foolish observer; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=naṭaḥ&tab=syno_o&ds=1"#naṭaḥ#/i# — artist; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāṭya&tab=syno_o&ds=1"#nāṭya-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dharaḥ&tab=syno_o&ds=1"#dharaḥ#/i# — dressed as a player; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1"#yathā#/i# — as.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Being beyond the range of limited sense perception, You are the eternally irreproachable factor covered by the curtain of deluding energy. You are invisible to the foolish observer, exactly as an actor dressed as a player is not recognized.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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Teachings of Queen Kuntī, 2 Beyond the Senses
#$p#In the #i#Bhagavad-gītā#/i# Lord Śrī Kṛṣṇa affirms that less intelligent persons mistake Him to be an ordinary man like us, and thus they deride Him. The same is confirmed herein by Queen Kuntī. The less intelligent persons are those who rebel against the authority of the Lord. Such persons are known as #i#asuras#/i#. The #i#asuras#/i# cannot recognize the Lord's authority. When the Lord Himself appears amongst us, as Rāma, Nṛsiṁha, Varāha or in His original form as Kṛṣṇa, He performs many wonderful acts which are humanly impossible. As we shall find in the Tenth Canto of this great literature, Lord Śrī Kṛṣṇa exhibited His humanly impossible activities even from the days of His lying on the lap of His mother. He killed the Pūtanā witch, although she smeared her breast with poison just to kill the Lord. The Lord sucked her breast like a natural baby, and He sucked out her very life also. Similarly, He lifted the Govardhana Hill, just as a boy picks up a frog's umbrella, and stood several days continuously just to give protection to the residents of Vṛndāvana. These are some of the superhuman activities of the Lord described in the authoritative Vedic literatures like the #i#Purāṇas#/i#, #i#Itihāsas#/i# (histories) and #i#Upaniṣads#/i#. He has delivered wonderful instructions in the shape of the #i#Bhagavad-gītā#/i#. He has shown marvelous capacities as a hero, as a householder, as a teacher and as a renouncer. He is accepted as the Supreme Personality of Godhead by such authoritative personalities as Vyāsa, Devala, Asita, Nārada, Madhva, Śaṅkara, Rāmānuja, Śrī Caitanya Mahāprabhu, Jīva Gosvāmī, Viśvanātha Cakravartī, Bhaktisiddhānta Sarasvatī and all other authorities of the line. He Himself has declared as much in many places of the authentic literatures. And yet there is a class of men with demoniac mentality who are always reluctant to accept the Lord as the Supreme Absolute Truth. This is partially due to their poor fund of knowledge and partially due to their stubborn obstinacy, which results from various misdeeds in the past and present. Such persons could not recognize Lord Śrī Kṛṣṇa even when He was present before them. Another difficulty is that those who depend more on their imperfect senses cannot realize Him as the Supreme Lord. Such persons are like the modern scientist. They want to know everything by their experimental knowledge. But it is not possible to know the Supreme Person by imperfect experimental knowledge. He is described herein as #i#adhokṣaja#/i#, or beyond the range of experimental knowledge. All our senses are imperfect. We claim to observe everything and anything, but we must admit that we can observe things under certain material conditions only, which are also beyond our control. The Lord is beyond the observation of sense perception. Queen Kuntī accepts this deficiency of the conditioned soul, especially of the woman class, who are less intelligent. For less intelligent men there must be such things as temples, mosques or churches so that they may begin to recognize the authority of the Lord and hear about Him from authorities in such holy places. For less intelligent men, this beginning of spiritual life is essential, and only foolish men decry the establishment of such places of worship, which are required to raise the standard of spiritual attributes for the mass of people. For less intelligent persons, bowing down before the authority of the Lord, as generally done in the temples, mosques or churches, is as beneficial as it is for the advanced devotees to meditate upon Him by active service.
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