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Suta Uvacha
Dharmyam nayam sakarunam nirvalikam saman mahat
Raja dharmasutah rajnyah pratyanandat vachos dwijah.
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Suta Uvach—Suta Goswami Said, Dharmyam—just to the principles of religiosity, Nayam—justice, Sakarunam—full of mercy, Raja—the king, Dharmasuta—son, Samam—equity, Mahat—glorious, Nirvalikam—without any duplicity, of Dharma, Rajnyah—by the queen, Pratyanandat—supported, Vachos—statements, Dwijah—oh the brahmins.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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Suta Goswami said "Oh the Brahmins, the king Judhisthir fully supported the statements of the queen as they were just to the principles of religiosity, justified, full of mercy, without any duplicity, full with equity, and glorious."
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Maharaja Judhisthir who was the son of Dharmaraj or Yamaraj fully supported the words of Droupadi the queen because the queen just to the principles of religiosity asked Arjuna to release Aswathama from being tied with ropes. One should not tolerate such humility of the member of a great family. Such consideration was just for the reason that Arjuna and the family were indebted to the family of Dronacharya on account of Arjuna's learning the military science from him. If ungreatfulness was shown to such benevolent family it was not at all justified from moral standpoint. It was merciful because the wife of Dronrcharya who was the half body of the great soul must be treated with compassion and she should not be put into grief on account of her sons's death. That was full of compassion. Such statements of Droupadi was without any duplicity because actions should be taken with full knowledge of the facts. Feeling of equality was there because Droupadi spoke all such words out of her personal experience. A barren woman cannot understand the grief of a mother. Droupadi was herself a mother and therefore her calculation of the depth of grief of Kiripi was quite right to the point. And it was glorious because she wanted to show proper respect to a great family.
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#h4##span class="mw-headline" id="TEXT_49"#TEXT 49#/span##/h4#
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#dl##dd#sūta uvāca#/dd#
#dd#dharmyaṁ nyāyyaṁ sakaruṇaṁ#/dd#
#dd#nirvyalīkaṁ samaṁ mahat#/dd#
#dd#rājā dharma-suto rājñyāḥ#/dd#
#dd#pratyanandad vaco dvijāḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sūtaḥ&tab=syno_o&ds=1"#sūtaḥ #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1"#uvāca#/i# — Sūta Gosvāmī said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dharmyam&tab=syno_o&ds=1"#dharmyam#/i# — in accordance with the principles of religion; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nyāyyam&tab=syno_o&ds=1"#nyāyyam#/i# — justice; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1"#sa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karuṇam&tab=syno_o&ds=1"#karuṇam#/i# — full of mercy; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nirvyalīkam&tab=syno_o&ds=1"#nirvyalīkam#/i# — without duplicity in #i#dharma#/i#; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=samam&tab=syno_o&ds=1"#samam#/i# — equity; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahat&tab=syno_o&ds=1"#mahat#/i# — glorious; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rājā&tab=syno_o&ds=1"#rājā#/i# — the King; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1"#dharma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sutaḥ&tab=syno_o&ds=1"#sutaḥ#/i# — son; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rājñyāḥ&tab=syno_o&ds=1"#rājñyāḥ#/i# — by the Queen; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pratyanandat&tab=syno_o&ds=1"#pratyanandat#/i# — supported; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vacaḥ&tab=syno_o&ds=1"#vacaḥ#/i# — statements; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dvijāḥ&tab=syno_o&ds=1"#dvijāḥ#/i# — O #i#brāhmaṇas#/i#.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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Sūta Gosvāmī said: O brāhmaṇas, King Yudhiṣṭhira fully supported the statements of the Queen, which were in accordance with the principles of religion and were justified, glorious, full of mercy and equity, and without duplicity.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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Mahārāja Yudhiṣṭhira, who was the son of Dharmarāja, or Yamarāja, fully supported the words of Queen Draupadī in asking Arjuna to release Aśvatthāmā. One should not tolerate the humiliation of a member of a great family. Arjuna and his family were indebted to the family of Droṇācārya because of Arjuna's learning the military science from him. If ingratitude were shown to such a benevolent family, it would not be at all justified from the moral standpoint. The wife of Droṇācārya, who was the half body of the great soul, must be treated with compassion, and she should not be put into grief because of her son's death. That is compassion. Such statements by Draupadī are without duplicity because actions should be taken with full knowledge. The feeling of equality was there because Draupadī spoke out of her personal experience. A barren woman cannot understand the grief of a mother. Draupadī was herself a mother, and therefore her calculation of the depth of Kṛpī's grief was quite to the point. And it was glorious because she wanted to show proper respect to a great family.
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