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#h4##span class="mw-headline" id="TEXT_No._33"#TEXT No. 33#/span##/h4#
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Tata asadya tarasa darunam goutami sutam
Babandha amarsha tamrakha pashum rasanaya yatha.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Tata—thereupon, Asadya—arrested, Tarasa—dexterously, Darunam—dangerous, Goutamisutam—the son of Goutami, Babandh—bound up, Amarsha—angry, Tamraksha—with copper red eyes, Pashum—animal, Rasanaya—by ropes, Yatha—as it were.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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By anger Arjun's eyes seemed to be red balls of copper and he dexterously arrested the son of Goutami in the manner as it were an animal is bound up by ropes.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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Aswathama's mother Kripi was born in the family of Goutama. The signficant word in this sloka is that Aswathama was caught and bound up by ropes like an animal. According to Sridhar Swami Arjuna was duty bound to catch this son of a Brahmin like an animal as part of his duty (Dharma). This suggestion of Sridhar Swami is also confirmed in the later statement of Sri Krishna. Aswathama was a bonafide son of Dronacharya and Kripi but because he had degraded himself to a lower status of life it was apt to treat him as an animal and not as a Brahmin simply on account of his high parentage of being the son of a great Brahmin Dronacharya.
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#h4##span class="mw-headline" id="TEXT_33"#TEXT 33#/span##/h4#
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#dl##dd#tata āsādya tarasā#/dd#
#dd#dāruṇaṁ gautamī-sutam#/dd#
#dd#babandhāmarṣa-tāmrākṣaḥ#/dd#
#dd#paśuṁ raśanayā yathā#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1"#tataḥ#/i# — thereupon; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āsādya&tab=syno_o&ds=1"#āsādya#/i# — arrested; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tarasā&tab=syno_o&ds=1"#tarasā#/i# — dexterously; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dāruṇam&tab=syno_o&ds=1"#dāruṇam#/i# — dangerous; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gautamī&tab=syno_o&ds=1"#gautamī-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sutam&tab=syno_o&ds=1"#sutam#/i# — the son of Gautamī; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=babandha&tab=syno_o&ds=1"#babandha#/i# — bound up; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=amarṣa&tab=syno_o&ds=1"#amarṣa#/i# — angry; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tāmra&tab=syno_o&ds=1"#tāmra-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=akṣaḥ&tab=syno_o&ds=1"#akṣaḥ#/i# — with copper-red eyes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=paśum&tab=syno_o&ds=1"#paśum#/i# — animal; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=raśanayā&tab=syno_o&ds=1"#raśanayā#/i# — by ropes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1"#yathā#/i# — as it were.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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Arjuna, his eyes blazing in anger like two red balls of copper, dexterously arrested the son of Gautamī and bound him with ropes like an animal.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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Aśvatthāmā's mother, Kṛpī, was born in the family of Gautama. The significant point in this #i#śloka#/i# is that Aśvatthāmā was caught and bound up with ropes like an animal. According to Śrīdhara Svāmī, Arjuna was obliged to catch this son of a #i#brāhmaṇa#/i# like an animal as a part of his duty (#i#dharma#/i#). This suggestion by Śrīdhara Svāmī is also confirmed in the later statement of Śrī Kṛṣṇa. Aśvatthāmā was a bona fide son of Droṇācārya and Kṛpī, but because he had degraded himself to a lower status of life, it was proper to treat him as an animal and not as a #i#brāhmaṇa#/i#.
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