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#h4##span class="mw-headline" id="TEXT_No._25"#TEXT No. 25#/span##/h4#
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Tatha aym cha avataras te bhuvo bhara jihirshaya
Swanam cha ananaya bhavanam anudhyanya cha asakrit.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Tatha—thus, Ayam—this, Cha—and, Avatara—incarnation, Te—your, Bhuvo—of the material world, Bhara—burden, ,Jihirshaya—for the matter of removing, Swanam—of the friends, Ananyabhavanam—and of the exclusive devotees, Anudhyanaya—for remembering repeatedly, Cha—and, Asakrit—fully satisfied.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Thus Your descent as an incarnation is just to remove the burden of the world as well as for the benefit of Your own men and specially of those who are Your exclusive devotees, who are constantly rapt in meditation for You.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
It appears that the Lord is partial to His devotees. Everyone is related with the Lord. He is equal to everyone and yet He is more inclined to His own men and devotees. The Lord is everyone's father. Nobody can be His father and yet nobody can be his son. His devotees are His kinsmen and His devotees are His relations. This is His transcendental pastimes. It has nothing to do with mundane ideas of relations, fatherhood or anything like that. As mentioned above the Lord is above the modes of material nature and as such there is nothing mundane when we call His kinsmen and relations in devotional service.
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_25"#TEXT 25#/span##/h4#
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#dl##dd#tathāyaṁ cāvatāras te#/dd#
#dd#bhuvo bhāra-jihīrṣayā#/dd#
#dd#svānāṁ cānanya-bhāvānām#/dd#
#dd#anudhyānāya cāsakṛt#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1"#tathā#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ayam&tab=syno_o&ds=1"#ayam#/i# — this; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — and; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avatāraḥ&tab=syno_o&ds=1"#avatāraḥ#/i# — incarnation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1"#te#/i# — Your; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhuvaḥ&tab=syno_o&ds=1"#bhuvaḥ#/i# — of the material world; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhāra&tab=syno_o&ds=1"#bhāra#/i# — burden; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jihīrṣayā&tab=syno_o&ds=1"#jihīrṣayā#/i# — for removing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=svānām&tab=syno_o&ds=1"#svānām#/i# — of the friends; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ananya&tab=syno_o&ds=1"#ananya-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhāvānām&tab=syno_o&ds=1"#bhāvānām#/i# — and of the exclusive devotees; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anudhyānāya&tab=syno_o&ds=1"#anudhyānāya#/i# — for remembering repeatedly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — and; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asakṛt&tab=syno_o&ds=1"#asakṛt#/i# — fully satisfied.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Thus You descend as an incarnation to remove the burden of the world and to benefit Your friends, especially those who are Your exclusive devotees and are rapt in meditation upon You.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
It appears that the Lord is partial to His devotees. Everyone is related with the Lord. He is equal to everyone, and yet He is more inclined to His own men and devotees. The Lord is everyone's father. No one can be His father, and yet no one can be His son. His devotees are His kinsmen, and His devotees are His relations. This is His transcendental pastime. It has nothing to do with mundane ideas of relations, fatherhood or anything like that. As mentioned above, the Lord is above the modes of material nature, and thus there is nothing mundane about His kinsmen and relations in devotional service.
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