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#h4##span class="mw-headline" id="TEXT_No._31"#TEXT No. 31#/span##/h4#
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Antar bahis cha lokam strin paryemi skandita bratah
Anugrahan mahavishnor abighatagatih kwachit
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Antar—in the transcendental world, Bahis—in the material world, Cha—and, Lokam—planets, Strin—three (divisions); Paryemi—travel, Skandita—unbroken, Bratah—vow, Anugrahan—by the causeless mercy, Mohavishnor—of the Mahavishnu (Karnarvasayee Vishnu) Abibghata—without any restriction, Gatih—entrance, Kwachit—at any time.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Since then, I do travel everywhere, by the Grace of the Almighty Vishnu either in the transcendental world or in the three divisions of the material world without any restriction because I am fixed up unbroken in the devotional service of the Lord.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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As stated in the Bhagwat Geeta there are three divisions of the material spheres namely the Urdhaloka, (topmost planets) Madhyaloka (midway planets) and Adhaloka (downward planets). And beyond the Urdhaloka planets that is to say above the Brahmaloka there is material coverings of the universes and above that there is the spiritual sky which is unlimited in expansion containing unlimited self illuminated Vaikuntha planets resided by God Himself along with His associates who are all eternally liberated living entities. Sri Narada Muni could enter all the above mentioned planets both in the material and spiritual spheres without any restriction as much as the Almighty Lord is free to move personally in either part of His creation. In the material world the living beings are influenced by either of the-three material modes of nature namely goodness, passion and ignorance. But Sri Narada Muni is transcendental to all these material modes and as such He can travel everywhere unrestricted. He is a liberated space man. Causeless mercy of Lord Vishnu is unparallel and such mercy is perceived by the devotees only by the Grace of the Lord. As such the devotees never fall down but the materialist i.e. the fruitive workers and the speculative philosophers do fall down being forced by the respective modes of nature. The Rishis as above mentioned cannot enter into the transcendental world like Narada. This fact is disclosed in the Narasingha Purana. Rishis like Morichi are authorities of the fruitive work and Rishis like Sanak Sanatan are authorities of the philosophical path of speculations. But Sri Narada Muni is the Prime Authority for transcendental devotional service of the Lord. All the great authorities in the devotional service of the Lord follow the foot prints of Narada Muni in the order of Narada Bhaktisutra and therefore all the devotees of the Lord are unhesitatingly qualified to enter into the kingdom of God Vaikuntha.
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#h4##span class="mw-headline" id="TEXT_31"#TEXT 31#/span##/h4#
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#dl##dd#antar bahiś ca lokāṁs trīn#/dd#
#dd#paryemy askandita-vrataḥ#/dd#
#dd#anugrahān mahā-viṣṇor#/dd#
#dd#avighāta-gatiḥ kvacit#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=antaḥ&tab=syno_o&ds=1"#antaḥ#/i# — in the transcendental world; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bahiḥ&tab=syno_o&ds=1"#bahiḥ#/i# — in the material world; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — and; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=lokān&tab=syno_o&ds=1"#lokān#/i# — planets; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=trīn&tab=syno_o&ds=1"#trīn#/i# — three (divisions); #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=paryemi&tab=syno_o&ds=1"#paryemi#/i# — travel; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=askandita&tab=syno_o&ds=1"#askandita#/i# — unbroken; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vrataḥ&tab=syno_o&ds=1"#vrataḥ#/i# — vow; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anugrahāt&tab=syno_o&ds=1"#anugrahāt#/i# — by the causeless mercy; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1"#mahā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viṣṇoḥ&tab=syno_o&ds=1"#viṣṇoḥ#/i# — of the Mahā-Viṣṇu (Kāraṇodakaśāyī Viṣṇu); #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avighāta&tab=syno_o&ds=1"#avighāta#/i# — without restriction; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gatiḥ&tab=syno_o&ds=1"#gatiḥ#/i# — entrance; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kvacit&tab=syno_o&ds=1"#kvacit#/i# — at any time.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Since then, by the grace of the almighty Viṣṇu, I travel everywhere without restriction both in the transcendental world and in the three divisions of the material world. This is because I am fixed in unbroken devotional service of the Lord.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
As stated in the #i#Bhagavad-gītā#/i#, there are three divisions of the material spheres, namely the #i#ūrdhva-loka#/i# (topmost planets), #i#madhya-loka#/i# (midway planets) and #i#adho-loka#/i# (downward planets). Beyond the #i#ūrdhva-loka#/i# planets, that is to say above the Brahmaloka, are the material coverings of the universes, and above that is the spiritual sky, which is unlimited in expansion, containing unlimited self-illuminated Vaikuṇṭha planets inhabited by God Himself along with His associates, who are all eternally liberated living entities. Śrī Nārada Muni could enter all these planets in both the material and spiritual spheres without restriction, as much as the almighty Lord is free to move personally in any part of His creation. In the material world the living beings are influenced by the three material modes of nature, namely goodness, passion and ignorance. But Śrī Nārada Muni is transcendental to all these material modes, and thus he can travel everywhere unrestricted. He is a liberated spaceman. The causeless mercy of Lord Viṣṇu is unparalleled, and such mercy is perceived by the devotees only by the grace of the Lord. Therefore, the devotees never fall down, but the materialists, i.e., the fruitive workers and the speculative philosophers, do fall down, being forced by their respective modes of nature. The #i#ṛṣis#/i#, as above mentioned, cannot enter into the transcendental world like Nārada. This fact is disclosed in the #i#Narasiṁha Purāṇa#/i#. #i#Ṛṣis#/i# like Marīci are authorities in fruitive work, and #i#ṛṣis#/i# like Sanaka and Sanātana are authorities in philosophical speculations. But Śrī Nārada Muni is the prime authority for transcendental devotional service of the Lord. All the great authorities in the devotional service of the Lord follow in the footsteps of Nārada Muni in the order of the #i#Nārada-bhakti-sūtra#/i#, and therefore all the devotees of the Lord are unhesitatingly qualified to enter into the kingdom of God, Vaikuṇṭha.
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