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#h4##span class="mw-headline" id="TEXT_No._29"#TEXT No. 29#/span##/h4#
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Kalpanta idam adaya shayane ambhasi udanwatah
Shishaisor anupranam vivishe antar aham vibhoh,
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Kalpanta—at the end of Brahma's one day, Idam—this, Adaya—taking together, Shayane—having gone to lie down, Ambhasi—in the causal water, Udanwatah—devastation, Shishoisor—lying of the Personality of Godhead, (Narayana), Anupranam—breathing, Vivishe—entered into, Antar—within, Aham—I, Vibhoh—of the Lord Brahma,
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
At the end of millennium when the Lord Personality of Godhead Narayana lie down within the water of devastation, at that time when Brahma began to enter into Him along with all creative elements, I also entered within through his breathing.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Narada is known as the son of Brahma as much as Lord Krishna is the son of Vasudeva. The Personality of Godhead and His liberated devotees like Narada appear in the material world by the same process. As is said in the Bhagwat Geeta that the birth and activities of the Lord are all transcendental. Therefore, according to authorised opinion the birth of Narada as the son of Brahma is also a transcendental pastime of the devotee. His appearance and disappearance are practically on the same level as that of the Lord. The Lord and His devotees are therefore simultaneously one and different as spiritual entities. They belong to the same category of transcendence.
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_29"#TEXT 29#/span##/h4#
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#dl##dd#kalpānta idam ādāya#/dd#
#dd#śayāne 'mbhasy udanvataḥ#/dd#
#dd#śiśayiṣor anuprāṇaṁ#/dd#
#dd#viviśe 'ntar ahaṁ vibhoḥ#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kalpa&tab=syno_o&ds=1"#kalpa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ante&tab=syno_o&ds=1"#ante#/i# — at the end of Brahmā's day; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1"#idam#/i# — this; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ādāya&tab=syno_o&ds=1"#ādāya#/i# — taking together; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śayāne&tab=syno_o&ds=1"#śayāne#/i# — having gone to lie down; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ambhasi&tab=syno_o&ds=1"#ambhasi#/i# — in the causal water; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=udanvataḥ&tab=syno_o&ds=1"#udanvataḥ#/i# — devastation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śiśayiṣoḥ&tab=syno_o&ds=1"#śiśayiṣoḥ#/i# — lying of the Personality of Godhead (Nārāyaṇa); #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anuprāṇam&tab=syno_o&ds=1"#anuprāṇam#/i# — breathing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viviśe&tab=syno_o&ds=1"#viviśe#/i# — entered into; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=antaḥ&tab=syno_o&ds=1"#antaḥ#/i# — within; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1"#aham#/i# — I; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vibhoḥ&tab=syno_o&ds=1"#vibhoḥ#/i# — of Lord Brahmā.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
At the end of the millennium, when the Personality of Godhead Lord Nārāyaṇa lay down within the water of devastation, Brahmā began to enter into Him along with all creative elements, and I also entered through His breathing.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Nārada is known as the son of Brahmā, as Lord Kṛṣṇa is known as the son of Vasudeva. The Personality of Godhead and His liberated devotees like Nārada appear in the material world by the same process. As it is said in the #i#Bhagavad-gītā#/i#, the birth and activities of the Lord are all transcendental. Therefore, according to authorized opinion, the birth of Nārada as the son of Brahmā is also a transcendental pastime. His appearance and disappearance are practically on the same level as that of the Lord. The Lord and His devotees are therefore simultaneously one and different as spiritual entities. They belong to the same category of transcendence.
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