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SB 1.6.25 (1962)

SB 1.6.25 (1972-77)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_No._25"#TEXT No. 25#/span##/h4# #div class="SB65verse"# Etabad uktao upaprama tat mahat Adbhutam nabholingam alingam iswaram Ahanancha tasmai mahatam mohiyase Shirshna abanamam bidhadhe anukampitah #/div# #h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4# #div class="synonyms"# Etabad—thus, Ukta—spoken, Upararama—stopped, Tat—that, mahat—great, Adbhutam—wonderful, Nabholingam—personified by sound, Alingam—unseen by the eyes, Iswaram—the supreme authority, Aham—I, Cha—also, Tasmai—unto Him, mahatam—the great, mohiyase—unto the glorified, Shirsna—by the head, Bidhadhe—executed, Abanamam—obeisances, Anukampitah—being favored by Him. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# Thus spoken, that Supreme Authority personified by sound and unseen by the eyes but wonderful, stopped speaking and myself on my part feeling a sense of gratitude offered my obeisances unto Him by my head. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# The Personality of Godhead although He was not seen but heard only that does not make any difference. The Personality of Godhead produced the four Vedas by His breathing and he is seen and realised through the transcendental sound of the Vedas. Similarly is the Bhagwat Geeta. Geeta is the sound representation of the Lord and there is no difference in identity. The conclusion is that the Lord can be seen and heard persistently by chanting the transcendental sound. #/div# #/div# please wait#div class="mw-parser-output"##p class="mw-empty-elt"# #h4##span class="mw-headline" id="TEXT_25"#TEXT 25#/span##/h4# #div class="verse"# #dl##dd#etāvad uktvopararāma tan mahad#/dd# #dd#bhūtaṁ nabho-liṅgam aliṅgam īśvaram#/dd# #dd#ahaṁ ca tasmai mahatāṁ mahīyase#/dd# #dd#śīrṣṇāvanāmaṁ vidadhe 'nukampitaḥ#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=etāvat&tab=syno_o&ds=1"#etāvat#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uktvā&tab=syno_o&ds=1"#uktvā#/i# — spoken; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=upararāma&tab=syno_o&ds=1"#upararāma#/i# — stopped; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahat&tab=syno_o&ds=1"#mahat#/i# — great; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhūtam&tab=syno_o&ds=1"#bhūtam#/i# — wonderful; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nabhaḥ&tab=syno_o&ds=1"#nabhaḥ-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=liṅgam&tab=syno_o&ds=1"#liṅgam#/i# — personified by sound; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aliṅgam&tab=syno_o&ds=1"#aliṅgam#/i# — unseen by the eyes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=īśvaram&tab=syno_o&ds=1"#īśvaram#/i# — the supreme authority; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1"#aham#/i# — I; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tasmai&tab=syno_o&ds=1"#tasmai#/i# — unto Him; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahatām&tab=syno_o&ds=1"#mahatām#/i# — the great; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahīyase&tab=syno_o&ds=1"#mahīyase#/i# — unto the glorified; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śīrṣṇā&tab=syno_o&ds=1"#śīrṣṇā#/i# — by the head; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avanāmam&tab=syno_o&ds=1"#avanāmam#/i# — obeisances; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vidadhe&tab=syno_o&ds=1"#vidadhe#/i# — executed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anukampitaḥ&tab=syno_o&ds=1"#anukampitaḥ#/i# — being favored by Him. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# Then that supreme authority, personified by sound and unseen by eyes, but most wonderful, stopped speaking. Feeling a sense of gratitude, I offered my obeisances unto Him, bowing my head. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# That the Personality of Godhead was not seen but only heard does not make any difference. The Personality of Godhead produced the four #i#Vedas#/i# by His breathing, and He is seen and realized through the transcendental sound of the #i#Vedas#/i#. Similarly, the #i#Bhagavad-gītā#/i# is the sound representation of the Lord, and there is no difference in identity. The conclusion is that the Lord can be seen and heard by persistent chanting of the transcendental sound. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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