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Sri Vyasa uvacha
Asti eba me sarvam idam twaya uktam
Tathapi na atma paritushyati me
Tat moolam abyaktam agadhabodham
Prichhamahe twam atmabhava atmabhutam.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Sri Vyasadeva—of the name, Uvacha—said, Asti—there is, Elba—certainly, Me—mine, Sarvam—all, Idam—this, Twaya—by you, Uktam—uttered, Tathapi—and yet, Na—not, Atma—self, Paritushyati—does pacify, Me—unto me, Tat—of which, Moolam—root, Agadhabodham—the man of unlimited knowledge, Prichhamahe—do enquire, Twam—unto you, Atmabhava—self born, Atmabhutam—offspring.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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Vyasdeva replied that all that He (Narada) had said about Him (Vyasa) were perfectly correct. Inspite of all these, His self was not pacified. He therefore asked Narada who was the man of unlimited knowledge on account of His being the offspring of one (Brahman) who is self-born (without any mundane father and mother) on the root of the cause.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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In the material world every one is engrossed with the scanty idea of identifying the body or the mind as self. As such all knowledge disseminated in the material world, is related either with the body or with the mind and that is the root cause of all despondencies. This root cause of despondency all over the material world is not always detected by any one even though he may be the greatest erudite scholar in materialistic knowledge. It is good, therefore, to approach a Personality like Narada for solution of the root cause of all despondencies. Why Narada shall be approached in this connection is explained below.
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#dl##dd#vyāsa uvāca#/dd#
#dd#asty eva me sarvam idaṁ tvayoktaṁ#/dd#
#dd#tathāpi nātmā parituṣyate me#/dd#
#dd#tan-mūlam avyaktam agādha-bodhaṁ#/dd#
#dd#pṛcchāmahe tvātma-bhavātma-bhūtam#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vyāsaḥ&tab=syno_o&ds=1"#vyāsaḥ#/i# — Vyāsa; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1"#uvāca#/i# — said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asti&tab=syno_o&ds=1"#asti#/i# — there is; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1"#me#/i# — mine; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarvam&tab=syno_o&ds=1"#sarvam#/i# — all; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1"#idam#/i# — this; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tvayā&tab=syno_o&ds=1"#tvayā#/i# — by you; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uktam&tab=syno_o&ds=1"#uktam#/i# — uttered; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tathāpi&tab=syno_o&ds=1"#tathāpi#/i# — and yet; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1"#ātmā#/i# — self; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=parituṣyate&tab=syno_o&ds=1"#parituṣyate#/i# — does pacify; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1"#me#/i# — unto me; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat#/i# — of which; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mūlam&tab=syno_o&ds=1"#mūlam#/i# — root; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avyaktam&tab=syno_o&ds=1"#avyaktam#/i# — undetected; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=agādha&tab=syno_o&ds=1"#agādha-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bodham&tab=syno_o&ds=1"#bodham#/i# — the man of unlimited knowledge; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pṛcchāmahe&tab=syno_o&ds=1"#pṛcchāmahe#/i# — do inquire; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tvā&tab=syno_o&ds=1"#tvā#/i# — unto you; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1"#ātma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhava&tab=syno_o&ds=1"#bhava#/i# — self-born; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1"#ātma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhūtam&tab=syno_o&ds=1"#bhūtam#/i# — offspring.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Śrī Vyāsadeva said: All you have said about me is perfectly correct. Despite all this, I am not pacified. I therefore question you about the root cause of my dissatisfaction, for you are a man of unlimited knowledge due to your being the offspring of one [Brahmā] who is self-born [without mundane father and mother].
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
In the material world everyone is engrossed with the idea of identifying the body or the mind with the self. As such, all knowledge disseminated in the material world is related either with the body or with the mind, and that is the root cause of all despondencies. This is not always detected, even though one may be the greatest erudite scholar in materialistic knowledge. It is good, therefore, to approach a personality like Nārada to solve the root cause of all despondencies. Why Nārada should be approached is explained below.
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