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 Compare previous verse  |  Compare next verse        See the BBT's reasons for these revisions

SB 1.5.1 (1962)

SB 1.5.1 (1972-77)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_No._1"#TEXT No. 1#/span##/h4# #div class="SB65verse"# Suta uvacha Atha tam sukhamaseena upaseenam brihachhrava Debarshi praha viprasim vinapanih smayanniba. #/div# #h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4# #div class="synonyms"# Suta—of the name, Uvacha—said, Atha—Therefore, Tam—him, Sukhamaseena—comfortably seated, Upasseenam—unto one sitting nearly, Brihachhrava—greatly respected, Debarshi—The great Rishi amongst the Gods, Praha—said, Viprarsim—unto the Rishi amongst the Brahmin, Vinapanih—one who carries veena by his hand, Smayanniba—apparently smiling. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# Suta Goswami said, "Thus the sage amongst the gods (Narada) who was comfortably seated addressed the Rishi amongst the Brahmin (unto Vedavyasa) apparently smilings." #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# Narada was smiling because he knew well the great sage Vedavyasa and the cause of his disappointment. As he will explain gradually the cause of Vyasdevas' disappointment was due to insufficiency in catering the science of devotional service. Narada knew the defect and it was confirmed by the then position of Vyasa. #/div# #/div# please wait#div class="mw-parser-output"##p class="mw-empty-elt"# #h4##span class="mw-headline" id="TEXT_1"#TEXT 1#/span##/h4# #div class="verse"# #dl##dd#sūta uvāca#/dd# #dd#atha taṁ sukham āsīna#/dd# #dd#upāsīnaṁ bṛhac-chravāḥ#/dd# #dd#devarṣiḥ prāha viprarṣiṁ#/dd# #dd#vīṇā-pāṇiḥ smayann iva#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sūtaḥ&tab=syno_o&ds=1"#sūtaḥ#/i# — Sūta; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1"#uvāca#/i# — said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1"#atha#/i# — therefore; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1"#tam#/i# — him; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sukham&tab=syno_o&ds=1"#sukham #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āsīnaḥ&tab=syno_o&ds=1"#āsīnaḥ#/i# — comfortably seated; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=upāsīnam&tab=syno_o&ds=1"#upāsīnam#/i# — unto one sitting nearby; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bṛhat&tab=syno_o&ds=1"#bṛhat-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śravāḥ&tab=syno_o&ds=1"#śravāḥ#/i# — greatly respected; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=devarṣiḥ&tab=syno_o&ds=1"#devarṣiḥ#/i# — the great #i#ṛṣi#/i# among the gods; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prāha&tab=syno_o&ds=1"#prāha#/i# — said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viprarṣim&tab=syno_o&ds=1"#viprarṣim#/i# — unto the #i#ṛṣi#/i# among the #i#brāhmaṇas#/i#; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vīṇā&tab=syno_o&ds=1"#vīṇā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pāṇiḥ&tab=syno_o&ds=1"#pāṇiḥ#/i# — one who carries a #i#vīṇā#/i# in his hand; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=smayan&tab=syno_o&ds=1"#smayan #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1"#iva#/i# — apparently smiling. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# Sūta Gosvāmī said: Thus the sage amongst the gods [Nārada], comfortably seated and apparently smiling, addressed the ṛṣi amongst the brāhmaṇas [Vedavyāsa]. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# Nārada was smiling because he well knew the great sage Vedavyāsa and the cause of his disappointment. As he will explain gradually, Vyāsadeva's disappointment was due to insufficiency in presenting the science of devotional service. Nārada knew the defect, and it was confirmed by the position of Vyāsa. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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