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Tasya putra mahayogi samadring nirvikalpakah
Ekantamotir unnidro gudho mudho iba iyate.
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Tasya—his, Putro—son, Mahayogi—a great devotee, Samadring—equibalanced, Nirvikalpakah—absolute monist, Ekantomotir—fixed up in monism or oneness by the mind, Unnidro—surpassed over the nescience, Gudho—nonexposed, Mudho—stunted, Iba—like, Iyate—appears like.
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His (Vyasdev's) son was a great devotee equibalanced monist and was always fixed up by his mind in monism. He was transcendental to the mudane activities without being exposed like a stunted ignorant.
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Shrila Sukadeva Goswami was a liberated soul and as such he remained always alert not to be trapped by the illusory energy. In the Bhagwat Geeta this alertness of the liberated soul is very lucidly explained. The liberated soul and the conditioned souls have different engagaments. The liberated soul is always engaged in the progressive path of spiritual attainment which is something like dream for the conditioned soul. The conditioned soul cannot imagine what may be actually the engagement of the liberated soul. While the conditioned soul thus dreams about spiritual engagements, the liberated soul is awake. Similarly the engagement of a conditioned soul appears to be a dream for the liberated soul. Apparently a conditioned soul and a liberated soul may seem to be on the same platform but factually they are differently engaged and their attention is always alert either in the matter of sense enjoyment or in the matter of self realisation respectively. The conditioned soul is too much absorbed in matter while the liberated soul is completely indifferent in the details of matter. How they are so indifferent is explained as follows.
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#dl##dd#tasya putro mahā-yogī#/dd#
#dd#sama-dṛṅ nirvikalpakaḥ#/dd#
#dd#ekānta-matir unnidro#/dd#
#dd#gūḍho mūḍha iveyate#/dd##/dl#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1"#tasya#/i# — his; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=putraḥ&tab=syno_o&ds=1"#putraḥ#/i# — son; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1"#mahā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yogī&tab=syno_o&ds=1"#yogī#/i# — a great devotee; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sama&tab=syno_o&ds=1"#sama-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dṛk&tab=syno_o&ds=1"#dṛk#/i# — equibalanced; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nirvikalpakaḥ&tab=syno_o&ds=1"#nirvikalpakaḥ#/i# — absolute monist; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ekānta&tab=syno_o&ds=1"#ekānta-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=matiḥ&tab=syno_o&ds=1"#matiḥ#/i# — fixed in monism or oneness of mind; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=unnidraḥ&tab=syno_o&ds=1"#unnidraḥ#/i# — surpassed nescience; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gūḍhaḥ&tab=syno_o&ds=1"#gūḍhaḥ#/i# — not exposed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mūḍhaḥ&tab=syno_o&ds=1"#mūḍhaḥ#/i# — stunted; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1"#iva#/i# — like; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=īyate&tab=syno_o&ds=1"#īyate#/i# — appears like.
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His [Vyāsadeva's] son was a great devotee, an equibalanced monist, whose mind was always concentrated in monism. He was transcendental to mundane activities, but being unexposed, he appeared like an ignorant person.
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Śrīla Śukadeva Gosvāmī was a liberated soul, and thus he remained always alert not to be trapped by the illusory energy. In the #i#Bhagavad-gītā#/i# this alertness is very lucidly explained. The liberated soul and the conditioned soul have different engagements. The liberated soul is always engaged in the progressive path of spiritual attainment, which is something like a dream for the conditioned soul. The conditioned soul cannot imagine the actual engagements of the liberated soul. While the conditioned soul thus dreams about spiritual engagements, the liberated soul is awake. Similarly, the engagement of a conditioned soul appears to be a dream for the liberated soul. A conditioned soul and a liberated soul may apparently be on the same platform, but factually they are differently engaged, and their attention is always alert, either in sense enjoyment or in self-realization. The conditioned soul is absorbed in matter, whereas the liberated soul is completely indifferent to matter. This indifference is explained as follows.
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