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Tam abhijnaya sahasa pratyuthwayagatam munih
Pujayamasa bidhibat naradam surapujitam.
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Tamabhijnaya—seeing the auspicity of His (Narada's) arrival, Sahasa—all of a sudden, Pratyutthaya—getting up, Agatam—arrived at, Munih—Vyasdeva, Pujayamasa—worshipped, Bidhibat—with the same respect as is offered to Bidhi (Brahma).
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Thus on the auspicious arrival of Sri Narada, Sri Vyasdeva got up in respect and worshipped Him with equal veneration as is offered to Brahmaji the creator.
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Bidhi means Brahma the first created living being. He is the original student as well as professor of the Vedas as He learnt it from Sri Krishna and taught Narada first. So Narada is the second Acharya in the line of spiritual disciplic succession. He is representative of Brahma and therefore He is respected exactly like Brahma the father of all Bidhis (regulations); similarly all other successive disciples in the chain are also equally respected as representative of the original spiritual master.
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Thus end the #b#Bhaktivedanta Purports#/b# of the first canto-Fourth Chapter of Srimad Bhagwatam in the matter of Appearance of Sri Narada.
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#dl##dd#tasyaivaṁ khilam ātmānaṁ#/dd#
#dd#manyamānasya khidyataḥ#/dd#
#dd#kṛṣṇasya nārado 'bhyāgād#/dd#
#dd#āśramaṁ prāg udāhṛtam#/dd##/dl#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1"#tasya#/i# — his; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1"#evam#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=khilam&tab=syno_o&ds=1"#khilam#/i# — inferior; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1"#ātmānam#/i# — soul; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=manyamānasya&tab=syno_o&ds=1"#manyamānasya#/i# — thinking within the mind; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=khidyataḥ&tab=syno_o&ds=1"#khidyataḥ#/i# — regretting; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇasya&tab=syno_o&ds=1"#kṛṣṇasya#/i# — of Kṛṣṇa-dvaipāyana Vyāsa; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāradaḥ&tab=syno_o&ds=1"#nāradaḥ #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abhyāgāt&tab=syno_o&ds=1"#abhyāgāt#/i# — Nārada came there; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āśramam&tab=syno_o&ds=1"#āśramam#/i# — the cottage; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prāk&tab=syno_o&ds=1"#prāk#/i# — before; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=udāhṛtam&tab=syno_o&ds=1"#udāhṛtam#/i# — said.
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As mentioned before, Nārada reached the cottage of Kṛṣṇa-dvaipāyana Vyāsa on the banks of the Sarasvatī just as Vyāsadeva was regretting his defects.
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The vacuum felt by Vyāsadeva was not due to his lack of knowledge. #i#Bhāgavata-dharma#/i# is purely devotional service of the Lord to which the monist has no access. The monist is not counted amongst the #i#paramahaṁsas#/i# (the most perfect of the renounced order of life). #i#Śrīmad-Bhāgavatam#/i# is full of narrations of the transcendental activities of the Personality of Godhead. Although Vyāsadeva was an empowered divinity, he still felt dissatisfaction because in none of his works were the transcendental activities of the Lord properly explained. The inspiration was infused by Śrī Kṛṣṇa directly in the heart of Vyāsadeva, and thus he felt the vacuum as explained above. It is definitely expressed herewith that without the transcendental loving service of the Lord, everything is void; but in the transcendental service of the Lord, everything is tangible without any separate attempt at fruitive work or empiric philosophical speculation.
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