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SB 1.4.30 (1962)

SB 1.4.30 (1972-77)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_No._30"#TEXT No. 30#/span##/h4# #div class="SB65verse"# Kimba Bhagwata dharma na prayena nirupita paramhansanam ta eva hi abchyuta priyah #/div# #h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4# #div class="synonyms"# Kimba—or, Bhagwata Dharma—devotional activities of the living being, Na—not, Prayena—almost, Nirupitah—directed, Priya—dear, Paramhansanam—of the prefect beings, Ta Eva—that also, Hi—certainly, Achyuta—the infallible, Priya—attractive, #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# Or it may be that I did not almost directed the devotional service of the Lord which is dear both to the perfect beings and the infallible Lord. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# The wanting which was being felt by Srila Vyasdeva is expressed herein in his own words. The wanting was felt for the normal condition of the living being in the devotional service of the Lord. Unless one is not put up in the normal condition of service, neither the Lord nor the living being can become fully satisfied. This defect was felt by Him when Narada Muni, his spiritual master reached on the spot. It is described as follows:— #/div# #/div# please wait#div class="mw-parser-output"##p class="mw-empty-elt"# #h4##span class="mw-headline" id="TEXT_30"#TEXT 30#/span##/h4# #div class="verse"# #dl##dd#tathāpi bata me daihyo#/dd# #dd#hy ātmā caivātmanā vibhuḥ#/dd# #dd#asampanna ivābhāti#/dd# #dd#brahma-varcasya sattamaḥ#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tathāpi&tab=syno_o&ds=1"#tathāpi#/i# — although; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bata&tab=syno_o&ds=1"#bata#/i# — defect; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1"#me#/i# — mine; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=daihyaḥ&tab=syno_o&ds=1"#daihyaḥ#/i# — situated in the body; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1"#hi#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1"#ātmā#/i# — living being; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — and; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — even; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmanā&tab=syno_o&ds=1"#ātmanā#/i# — myself; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vibhuḥ&tab=syno_o&ds=1"#vibhuḥ#/i# — sufficient; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asampannaḥ&tab=syno_o&ds=1"#asampannaḥ#/i# — wanting in; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1"#iva #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ābhāti&tab=syno_o&ds=1"#ābhāti#/i# — it appears to be; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1"#brahma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=varcasya&tab=syno_o&ds=1"#varcasya#/i# — of the Vedāntists; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sattamaḥ&tab=syno_o&ds=1"#sattamaḥ#/i# — the supreme. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# I am feeling incomplete, though I myself am fully equipped with everything required by the Vedas. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# Undoubtedly Śrīla Vyāsadeva was complete in all the details of Vedic achievements. Purification of the living being submerged in matter is made possible by the prescribed activities in the #i#Vedas#/i#, but the ultimate achievement is different. Unless it is attained, the living being, even though fully equipped, cannot be situated in the transcendentally normal stage. Śrīla Vyāsadeva appeared to have lost the clue and therefore felt dissatisfaction. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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