 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_No._29"#TEXT No. 29#/span##/h4#
#div class="SB65verse"#
Tathapi bata me daihyo hi atma cha eva atmana bibhu
Asampanna ibabhati brahma varchasya sattamah
#/div#
#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Tathapi—although, bata—defecto, Me—mine, hi—certainly, Atma—living being, Eva—even, Atmana—myself, Bibhu—sufficient, Asampanna—wanting in, Ibabhati—it appears to be, Brahmavarchasya—of the Vedantists, Sattamah—The Supreme.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
I am feeling still wanting although myself is already fully equipped with everything required in the matter of Vedic principles.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Undoubtedly Srila Vyasadeva was complete in all the details of Vedic achievements. Purification of the living being submerged in matter, is made possible by the prescribed activities in the Vedas but the ultimate achievement is different. Unless the ultimate achievement is attained, the living being, even though fully equipped, cannot be situated in the transcendentally normal stage. Srila Vyasadva appeared to have lost the clue and therefore felt dissatisfaction.
#/div#
#/div# |
#div class="mw-parser-output"##div class="redirectMsg"#Redirect to:#ul class="redirectText"##li#SB 1.4.28-29#/li##/ul##/div#
#/div# |
Compare previous verse
|
Compare next verse 