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#h4##span class="mw-headline" id="TEXT_No._23"#TEXT No. 23#/span##/h4#
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Ta eba rishaya vedam swam swam byasyan-nanekdha
Shisyai prashisyais tachhisyair Vedaste shakhina abhavan.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Ta—they, Eta—all these, Rishaya—Learned scholars, Vedam—the respective Vedas, Swam swam—in their own entrusted matter, Byasan—rendered, Anekadha—many, Shisya—disciple, Prasisya—grand-disciple, Tatchisya—great-grand disciple, Vedaste—followers of the respective Vedas, Shakhina—different branches, Abhavan—thus became.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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All these learned scholars in their turn rendered their entrusted matter of Vedas unto many disciples grand-disciples and great-grand-disciples and thus they became the respective branches of the followers of the Vedas.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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The original source of knowledge are the Vedas. There is no branch of knowledge either mundane or transcendental,—which does not belong to the original text of the Vedas. They have simply been developed by different branches of followers as they were originally rendered by great, respectable and learned professors. In other words the Vedic knowledge, in different branches by different disciplic succssion, has been distributed all over the world. Nobody, can therefore, claim independant knowledge beyond the Vedas.
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#h4##span class="mw-headline" id="TEXT_23"#TEXT 23#/span##/h4#
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#dl##dd#ta eta ṛṣayo vedaṁ#/dd#
#dd#svaṁ svaṁ vyasyann anekadhā#/dd#
#dd#śiṣyaiḥ praśiṣyais tac-chiṣyair#/dd#
#dd#vedās te śākhino 'bhavan#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1"#te#/i# — they; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ete&tab=syno_o&ds=1"#ete#/i# — all these; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣayaḥ&tab=syno_o&ds=1"#ṛṣayaḥ#/i# — learned scholars; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vedam&tab=syno_o&ds=1"#vedam#/i# — the respective #i#Vedas#/i#; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=svam&tab=syno_o&ds=1"#svam #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=svam&tab=syno_o&ds=1"#svam#/i# — in their own entrusted matters; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vyasyan&tab=syno_o&ds=1"#vyasyan#/i# — rendered; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anekadhā&tab=syno_o&ds=1"#anekadhā#/i# — many; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śiṣyaiḥ&tab=syno_o&ds=1"#śiṣyaiḥ#/i# — disciples; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=praśiṣyaiḥ&tab=syno_o&ds=1"#praśiṣyaiḥ#/i# — grand-disciples; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śiṣyaiḥ&tab=syno_o&ds=1"#śiṣyaiḥ#/i# — great grand-disciples; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vedāḥ&tab=syno_o&ds=1"#vedāḥ #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1"#te#/i# — followers of the respective #i#Vedas#/i#; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śākhinaḥ&tab=syno_o&ds=1"#śākhinaḥ#/i# — different branches; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abhavan&tab=syno_o&ds=1"#abhavan#/i# — thus became.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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All these learned scholars, in their turn, rendered their entrusted Vedas unto their many disciples, grand-disciples and great grand-disciples, and thus the respective branches of the followers of the Vedas came into being.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The original source of knowledge is the #i#Vedas#/i#. There are no branches of knowledge, either mundane or transcendental, which do not belong to the original text of the #i#Vedas#/i#. They have simply been developed into different branches, They were originally rendered by great, respectable and learned professors. In other words, the Vedic knowledge, broken into different branches by different disciplic successions, has been distributed all over the world. No one, therefore, can claim independent knowledge beyond the #i#Vedas#/i#.
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