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#h4##span class="mw-headline" id="TEXT_No._3"#TEXT No. 3#/span##/h4#
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Yasya avayava samsthanaih kalpito loka vistarah
Tadbai bhagabato rupam visudhawam satwamurjitam.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Yasya—whose, Avayava—bodily expansion, Samasthanaih—situated in, Kalpato—is imagined, Tadbai—but that is, Bhagbato—of the personality of Godhead, Rupam—form, Visuddham—purely, Satwam—existence, Urjitam—excellence.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
It is conceived that all the universal planetary systems are situated on the extensive bodily features of the Purusha but He has nothing to do with the created material ingredients. His body is eternally in spiritual existence per excellence.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The conception of Virata Rupa or Viswa Rupa of the Sureme Absolute Truth is specially meant for the neophyte materialist who can hardly think of the transcendental Form of the personality of Godhead. To them a form means something of this material world and as such an opposite conception of the absolute is necessary for them in the beginning to concentrate their mind in the power extention of the Lord. As stated above the Lord extends His potency in the form of Mahat Tatwa which includes all material ingredients. The extention of power by the Lord and the Lord Himself personally are one in one sense but at the same time the Mahat Tatwa is different also from the Lord. Therefore the potency of the Lord and the Lord are non-different. The conception of the Virata Rupa specially for impersonalist is thus non different from the eternal Form of the Lord. This eternal Form of the Lord exists prior to the creation of the Mahat Tatwa and it is stressed here that the eternal Form of the Lord is per excellence spiritual or transcendental to the modes of material nature. The very same transcendental Form of the Lord is manifested by His internal Potency and the formation of His multifarious manifestation of incarnations are always of the same transcendental quality without any touch of the Mahattattwa.
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#h4##span class="mw-headline" id="TEXT_3"#TEXT 3#/span##/h4#
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#dl##dd#yasyāvayava-saṁsthānaiḥ#/dd#
#dd#kalpito loka-vistaraḥ#/dd#
#dd#tad vai bhagavato rūpaṁ#/dd#
#dd#viśuddhaṁ sattvam ūrjitam#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1"#yasya#/i# — whose; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avayava&tab=syno_o&ds=1"#avayava#/i# — bodily expansion; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saṁsthānaiḥ&tab=syno_o&ds=1"#saṁsthānaiḥ#/i# — situated in; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kalpitaḥ&tab=syno_o&ds=1"#kalpitaḥ#/i# — is imagined; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=loka&tab=syno_o&ds=1"#loka#/i# — planets of inhabitants; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vistaraḥ&tab=syno_o&ds=1"#vistaraḥ#/i# — various; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vai&tab=syno_o&ds=1"#vai#/i# — but that is; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhagavataḥ&tab=syno_o&ds=1"#bhagavataḥ#/i# — of the Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rūpam&tab=syno_o&ds=1"#rūpam#/i# — form; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viśuddham&tab=syno_o&ds=1"#viśuddham#/i# — purely; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sattvam&tab=syno_o&ds=1"#sattvam#/i# — existence; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ūrjitam&tab=syno_o&ds=1"#ūrjitam#/i# — excellence.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
It is believed that all the universal planetary systems are situated on the extensive body of the puruṣa, but He has nothing to do with the created material ingredients. His body is eternally in spiritual existence par excellence.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The conception of the #i#virāṭ-rūpa#/i# or #i#viśva-rūpa#/i# of the Supreme Absolute Truth is especially meant for the neophyte who can hardly think of the transcendental form of the Personality of Godhead. To him a form means something of this material world, and therefore an opposite conception of the Absolute is necessary in the beginning to concentrate the mind on the power extension of the Lord. As stated above, the Lord extends His potency in the form of the #i#mahat-tattva#/i#, which includes all material ingredients. The extension of power by the Lord and the Lord Himself personally are one in one sense, but at the same time the #i#mahat-tattva#/i# is different from the Lord. Therefore the potency of the Lord and the Lord are simultaneously different and nondifferent. The conception of the #i#virāṭ-rūpa#/i#, especially for the impersonalist, is thus nondifferent from the eternal form of the Lord. This eternal form of the Lord exists prior to the creation of the #i#mahat-tattva#/i#, and it is stressed here that the eternal form of the Lord is par excellence spiritual or transcendental to the modes of material nature. The very same transcendental form of the Lord is manifested by His internal potency, and the formation of His multifarious manifestations of incarnations is always of the same transcendental quality, without any touch of the #i#mahat-tattva#/i#.
#/div#
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