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Suta Uvacha:
Mahipatis tu atha tat karma garhyam
Vichintayan atmakritam sudurmanah.
Aho maya neecha anarya vat kritam
Niragasi brahmani gudha tejasi.
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Mahipati—the king, Tu—but, Atha—thus (while coming back home), Tat—that, Karma—act, Garhyam—abominable, Vichintayan—thus thinking, Atmakritam—done by himself, Sudurmanah—very much depressed, Aho—alas, Maya—by me, Neecha—heinous, Anarya—uncivilised, Vat—like, Kritam—done, Niragasi—unto one who is faultless, Brahmani—unto a Brahmin, Gudha—grave, Tejasi—unto the powerful.
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Thus while coming back to his home the king felt within himself that the act, done by him on the faultless Brahmin who was gravely powerful, was heinous and uncivilized and thus he was distressed within himself.
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The pious king regretted the accidental improper action done by him on the gravely powerful Brahmin who was faultless. Such repentance is natural for a good man like the king and such repentance only delivers a devotee from all kinds of sins accidentally committed by the devotee. The devotees are naturally faultless. Accidental fault committed by a devotee is sincerely regretted and by the Grace of the Lord, all sins unwillingly committed by a devotee, are burnt into ashes in the fire of repentance.
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#h4##span class="mw-headline" id="TEXT_1"#TEXT 1#/span##/h4#
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#dl##dd#sūta uvāca#/dd#
#dd#mahī-patis tv atha tat-karma garhyaṁ#/dd#
#dd#vicintayann ātma-kṛtaṁ sudurmanāḥ#/dd#
#dd#aho mayā nīcam anārya-vat kṛtaṁ#/dd#
#dd#nirāgasi brahmaṇi gūḍha-tejasi#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sūtaḥ&tab=syno_o&ds=1"#sūtaḥ #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1"#uvāca#/i# — Sūta Gosvāmī said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahī&tab=syno_o&ds=1"#mahī-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=patiḥ&tab=syno_o&ds=1"#patiḥ#/i# — the King; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1"#tu#/i# — but; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1"#atha#/i# — thus (while coming back home); #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1"#karma#/i# — act; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=garhyam&tab=syno_o&ds=1"#garhyam#/i# — abominable; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vicintayan&tab=syno_o&ds=1"#vicintayan#/i# — thus thinking; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1"#ātma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛtam&tab=syno_o&ds=1"#kṛtam#/i# — done by himself; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=su&tab=syno_o&ds=1"#su-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=durmanāḥ&tab=syno_o&ds=1"#durmanāḥ#/i# — very much depressed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aho&tab=syno_o&ds=1"#aho#/i# — alas; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mayā&tab=syno_o&ds=1"#mayā#/i# — by me; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nīcam&tab=syno_o&ds=1"#nīcam#/i# — heinous; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anārya&tab=syno_o&ds=1"#anārya#/i# — uncivilized; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1"#vat#/i# — like; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛtam&tab=syno_o&ds=1"#kṛtam#/i# — done; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nirāgasi&tab=syno_o&ds=1"#nirāgasi#/i# — unto one who is faultless; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=brahmaṇi&tab=syno_o&ds=1"#brahmaṇi#/i# — unto a #i#brāhmaṇa#/i#; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gūḍha&tab=syno_o&ds=1"#gūḍha#/i# — grave; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tejasi&tab=syno_o&ds=1"#tejasi#/i# — unto the powerful.
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Śrī Sūta Gosvāmī said: While returning home, the King [Mahārāja Parīkṣit] felt that the act he had committed against the faultless and powerful brāhmaṇa was heinous and uncivilized. Consequently he was distressed.
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The pious King regretted his accidental improper treatment of the powerful #i#brāhmaṇa#/i#, who was faultless. Such repentance is natural for a good man like the King, and such repentance delivers a devotee from all kinds of sins accidentally committed. The devotees are naturally faultless. Accidental sins committed by a devotee are sincerely regretted, and by the grace of the Lord all sins unwillingly committed by a devotee are burnt in the fire of repentance.
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