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Prayasah sadhavo loke parair dwandvesu yojitah
Na bythanti na hrishyanti yata atma agunashrayah.
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Praysah—generally, Sadhavo—saints, loke—in this world, Parair—by others, Dwandwesu—in the matter of duality, Yojitah—being engaged, Na—never, Bythauti—distressed, Na—neither, Hrish yanti—takes pleasure, Yata—because, Atma—self, Agunashrayah—transcendental.
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Generally the transcendentalists even though they are engaged by others in the duality of the material world, neither they are distressed nor they take pleasures in them on account of transcendentally engaged.
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The transcendentalists are the empiric philosophers, mystics and the devotees of the Lord. Empiric philosophers aims at the perfection of merging into the being of Absolute, the mystics aims at perceiving the all pervading Super Soul and the devotees of the Lord are engaged in the transcendental loving service of the Personality of Godhead. As Brahman, Paramatam or Bhagawan are different phases of the same transcendence all the above mentioned transcendentalist are beyond the three modes of material nature. Material distresses and happinesses are products of the three modes and therefore the causes of such material distress and happiness have nothing to do with the transcendentalists. Both the sage and the king were transcendentalists. The king was a devotee and the Risi was a mystic. Therefore both of them were unattached to the accidental incidence created by the Supreme will. The playful child was an instrument in fulfilling the Lords will.
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Thus end the #b#Bhaktivedanta Purports#/b# of the first Canto Eighteenth Chapter in the matter of Maharaj Parikshit Cursed By A Brahmin Boy.
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#dl##dd#prāyaśaḥ sādhavo loke#/dd#
#dd#parair dvandveṣu yojitāḥ#/dd#
#dd#na vyathanti na hṛṣyanti#/dd#
#dd#yata ātmāguṇāśrayaḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prāyaśaḥ&tab=syno_o&ds=1"#prāyaśaḥ#/i# — generally; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sādhavaḥ&tab=syno_o&ds=1"#sādhavaḥ#/i# — saints; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=loke&tab=syno_o&ds=1"#loke#/i# — in this world; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=paraiḥ&tab=syno_o&ds=1"#paraiḥ#/i# — by others; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dvandveṣu&tab=syno_o&ds=1"#dvandveṣu#/i# — in duality; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yojitāḥ&tab=syno_o&ds=1"#yojitāḥ#/i# — being engaged; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — never; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vyathanti&tab=syno_o&ds=1"#vyathanti#/i# — distressed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — nor; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hṛṣyanti&tab=syno_o&ds=1"#hṛṣyanti#/i# — takes pleasure; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yataḥ&tab=syno_o&ds=1"#yataḥ#/i# — because; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1"#ātmā#/i# — self; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aguṇa&tab=syno_o&ds=1"#aguṇa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āśrayaḥ&tab=syno_o&ds=1"#āśrayaḥ#/i# — transcendental.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Generally the transcendentalists, even though engaged by others in the dualities of the material world, are not distressed. Nor do they take pleasure [in worldly things], for they are transcendentally engaged.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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The transcendentalists are the empiric philosophers, the mystics and the devotees of the Lord. Empiric philosophers aim at the perfection of merging into the being of the Absolute, mystics aim at perceiving the all-pervading Supersoul, and the devotees of the Lord are engaged in the transcendental loving service of the Personality of Godhead. Since Brahman, Paramātmā and Bhagavān are different phases of the same Transcendence, all these transcendentalists are beyond the three modes of material nature. Material distresses and happinesses are products of the three modes, and therefore the causes of such material distress and happiness have nothing to do with the transcendentalists. The King was a devotee, and the #i#ṛṣi#/i# was a mystic. Therefore both of them were unattached to the accidental incident created by the supreme will. The playful child was an instrument in fulfilling the Lord's will.
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#i#Thus end the Bhaktivedanta purports of the First Canto, Eighteenth Chapter, of the Śrīmad-Bhāgavatam, entitled "Mahārāja Parīkṣit Cursed by a Brāhmaṇa Boy."#/i#
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