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SB 1.18.30 (1965)

SB 1.18.30 (1972-77)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_No._30"#TEXT No. 30#/span##/h4# #div class="SB65verse"# Sa tu brahmaresher amse gatasum uragam rusa Vinirgachhan dhanuskotya nidhaya puram agatah. #/div# #h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4# #div class="synonyms"# Sa—the king, Tu—however, Brahmaresher—of the Brahmin sage, Amse—on shoulder, Gatasum—lifeless, Uragam—snake, Rusa—in anger, Vinirgachhan—while going exit, Dhanuskotya—by the front part of the bow, Nidhaya—by placing it, Puram—palace, Agatah—returned back. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# The king thus being insulted while going out took up a lifeless snake by the front part of his bow and placed it on the shoulder of the sage in great anger and thus returned back to his palace. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# The king thus treated with the sage in a manner of tit for tat although he was never accustomed to such sily action. By the will of the Lord the king while going away found a dead snake in front of him and he thought that the sage had coldly received him and thus he might be rewarded also coldly by offering him a garland of dead snake. In the ordinary course of dealing like that it was not very unnatural but in case of Maharaj Parikshit and also his dealing with a Brahmin sage like this was certainly unprecedential and it so happened by the will of the Lord. #/div# #/div# please wait#div class="mw-parser-output"##p class="mw-empty-elt"# #h4##span class="mw-headline" id="TEXT_30"#TEXT 30#/span##/h4# #div class="verse"# #dl##dd#sa tu brahma-ṛṣer aṁse#/dd# #dd#gatāsum uragaṁ ruṣā#/dd# #dd#vinirgacchan dhanuṣ-koṭyā#/dd# #dd#nidhāya puram āgataḥ#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1"#saḥ#/i# — the King; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1"#tu#/i# — however; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1"#brahma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣeḥ&tab=syno_o&ds=1"#ṛṣeḥ#/i# — of the #i#brāhmaṇa#/i# sage; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aṁse&tab=syno_o&ds=1"#aṁse#/i# — on the shoulder; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gata&tab=syno_o&ds=1"#gata-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asum&tab=syno_o&ds=1"#asum#/i# — lifeless; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uragam&tab=syno_o&ds=1"#uragam#/i# — snake; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ruṣā&tab=syno_o&ds=1"#ruṣā#/i# — in anger; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vinirgacchan&tab=syno_o&ds=1"#vinirgacchan#/i# — while leaving; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhanuḥ&tab=syno_o&ds=1"#dhanuḥ-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=koṭyā&tab=syno_o&ds=1"#koṭyā#/i# — with the front of the bow; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nidhāya&tab=syno_o&ds=1"#nidhāya#/i# — by placing it; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=puram&tab=syno_o&ds=1"#puram#/i# — palace; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āgataḥ&tab=syno_o&ds=1"#āgataḥ#/i# — returned. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# While leaving, the King, being so insulted, picked up a lifeless snake with his bow and angrily placed it on the shoulder of the sage. Then he returned to his palace. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# The King thus treated the sage tit for tat, although he was never accustomed to such silly actions. By the will of the Lord, the King, while going away, found a dead snake in front of him, and he thought that the sage, who had coldly received him, thus might be coldly rewarded by being offered a garland of a dead snake. In the ordinary course of dealing, this was not very unnatural, but in the case of Mahārāja Parīkṣit's dealing with a #i#brāhmaṇa#/i# sage, this was certainly unprecedented. It so happened by the will of the Lord. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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