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#h4##span class="mw-headline" id="TEXT_No._23"#TEXT No. 23#/span##/h4#
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Aham hi pristo aryamanah bhavadbhir
Achaksha atma abagama atra yavan
Nabhah utpatanti atmasamam patatrin
Samam vishnugatim bipaschitah.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Aham—my humbleself, Hi—certainly, Pristah—asked by you, Aryamanah—as powerful as the sun, Bhavadbhir—by you, Achakska—may describe, Atmabagama—as far as my knowledge is concerned, Atra—herein, Yavan—so far, Nabhah—sky, Utpatanti—fly on, Atmasamam—as far as it can, Patatrin—the birds, Samam—similarly, Vishnugatim—knowledge of Vishnu, Vipaschitah—even though learned.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Oh the rishis who are as powerful as purity of the Sun, I shall try to describe before you all about the transcendental pastimes of Vishnu as far as my knowedge is concerned. As the birds do fly over the sky as far its capacity so also learned devotees also do describe about the Lord as far as their realisation.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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The Supreme Absolute Truth is unlimited. No living being can know about the Unlimited by one's limited capacity. The Lord is both impersonal and personal also as well as localised. By His impersonal feature He is all pervading Brahman, by His localised feature He is present in everyone's heart as the Supreme Soul and by His ultimate Personal feature He is the object of transcendental loving service by His fortunate associates the pure devotees. As the birds can fly in the sky in part only similarly the pastimes of the Lord in different features can only be estimated partly by the great learned devotees. So Srila Suta Goswami has rightly taken his position in the matter of describing the pastimes of the Lord as far as he had had realised. Factually the Lord only Himself can describe about Himself and His learned devotee also can describe about Him as far as the Lord gives him the power of description.
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#h4##span class="mw-headline" id="TEXT_23"#TEXT 23#/span##/h4#
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#dl##dd#ahaṁ hi pṛṣṭo 'ryamaṇo bhavadbhir#/dd#
#dd#ācakṣa ātmāvagamo 'tra yāvān#/dd#
#dd#nabhaḥ patanty ātma-samaṁ patattriṇas#/dd#
#dd#tathā samaṁ viṣṇu-gatiṁ vipaścitaḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1"#aham#/i# — my humble self; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1"#hi#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pṛṣṭaḥ&tab=syno_o&ds=1"#pṛṣṭaḥ#/i# — asked by you; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aryamaṇaḥ&tab=syno_o&ds=1"#aryamaṇaḥ#/i# — as powerful as the sun; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhavadbhiḥ&tab=syno_o&ds=1"#bhavadbhiḥ#/i# — by you; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ācakṣe&tab=syno_o&ds=1"#ācakṣe#/i# — may describe; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1"#ātma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avagamaḥ&tab=syno_o&ds=1"#avagamaḥ#/i# — as far as my knowledge is concerned; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=atra&tab=syno_o&ds=1"#atra#/i# — herein; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yāvān&tab=syno_o&ds=1"#yāvān#/i# — so far; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nabhaḥ&tab=syno_o&ds=1"#nabhaḥ#/i# — sky; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=patanti&tab=syno_o&ds=1"#patanti#/i# — fly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1"#ātma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=samam&tab=syno_o&ds=1"#samam#/i# — as far as it can; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=patattriṇaḥ&tab=syno_o&ds=1"#patattriṇaḥ#/i# — the birds; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1"#tathā#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=samam&tab=syno_o&ds=1"#samam#/i# — similarly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viṣṇu&tab=syno_o&ds=1"#viṣṇu-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gatim&tab=syno_o&ds=1"#gatim#/i# — knowledge of Viṣṇu; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vipaścitaḥ&tab=syno_o&ds=1"#vipaścitaḥ#/i# — even though learned.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
O ṛṣis, who are as powerfully pure as the sun, I shall try to describe to you the transcendental pastimes of Viṣṇu as far as my knowledge is concerned. As the birds fly in the sky as far as their capacity allows, so do the learned devotees describe the Lord as far as their realization allows.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The Supreme Absolute Truth is unlimited. No living being can know about the unlimited by his limited capacity. The Lord is impersonal, personal and localized. By His impersonal feature He is all-pervading Brahman, by His localized feature He is present in everyone's heart as the Supreme Soul, and by His ultimate personal feature He is the object of transcendental loving service by His fortunate associates the pure devotees. The pastimes of the Lord in different features can only be estimated partly by the great learned devotees. So Śrīla Sūta Gosvāmī has rightly taken this position in describing the pastimes of the Lord as far as he has realized. Factually only the Lord Himself can describe Himself, and His learned devotee also can describe Him as far as the Lord gives him the power of description.
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