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Brahmakopa utthitat yas tu takshakat pranaviplavat
Na sammumoha urubhayat bhagwati arpita ashayah.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Brahmakopa—Fury of a Brahmin, Utthitat—caused by, Yas—what was, Tu—but Takshakat—by the snake-bird, Pranaviplavat—from disolution of life, Na—never, Sammumuha—became overwhelmed, Urubhayat—great fearfulness, Bhagwati—unto the Personality of Godhead, Arpita—surrendered, Ashayah—consciousness.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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Further more Maharaj Parikshit was always consciously surrendered to the Personality of Godhead and therefore he was neither afraid of nor overwhelmed from the fear of the snake bird which was to bite him due to the violent passion of Brahmin boy.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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A self surrendered devotee of the Lord is called Narayanapara. Such Narayanapara person is never afraid of any place or person even of death. For them nothing is important than the Supreme Lord and as such they allow equal importance both for the heaven and the hell. They know it well that both heaven and hell are creations of the Lord and similarly life and death are different conditions of existence created by the Lord. What they want is that in all conditions and in all circumstances remembrances of Narayana is essential. They practice it constantly and Maharaj Parikshit was one of such pure devotees. He was wrongfully cursed by an inexperienced son of a Brahmin by the influence of Kali, and Maharaj Parikshit took it as sent by Narayana. He knew it well that Narayana (Lord Krishna) saved him when he was burnt in the womb of his mother and if he was to be killed by snake-bite it would also take place by the will of the LORD. The devotee never goes against the will of the Lord and anything sent by God is a blessing for the devotee. Therefore Maharaj Parikshit was neither afraid of nor bewildered in such things. That is the sign of a pure devotee of the Lord.
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#h4##span class="mw-headline" id="TEXT_2"#TEXT 2#/span##/h4#
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#dl##dd#brahma-kopotthitād yas tu#/dd#
#dd#takṣakāt prāṇa-viplavāt#/dd#
#dd#na sammumohorubhayād#/dd#
#dd#bhagavaty arpitāśayaḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1"#brahma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kopa&tab=syno_o&ds=1"#kopa#/i# — fury of a #i#brāhmaṇa#/i#; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=utthitāt&tab=syno_o&ds=1"#utthitāt#/i# — caused by; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1"#yaḥ#/i# — what was; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1"#tu#/i# — but; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=takṣakāt&tab=syno_o&ds=1"#takṣakāt#/i# — by the snake-bird; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prāṇa&tab=syno_o&ds=1"#prāṇa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viplavāt&tab=syno_o&ds=1"#viplavāt#/i# — from dissolution of life; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — never; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sammumoha&tab=syno_o&ds=1"#sammumoha#/i# — was overwhelmed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uru&tab=syno_o&ds=1"#uru-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhayāt&tab=syno_o&ds=1"#bhayāt#/i# — great fear; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhagavati&tab=syno_o&ds=1"#bhagavati#/i# — unto the Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=arpita&tab=syno_o&ds=1"#arpita#/i# — surrendered; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āśayaḥ&tab=syno_o&ds=1"#āśayaḥ#/i# — consciousness.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Furthermore, Mahārāja Parīkṣit was always consciously surrendered to the Personality of Godhead, and therefore he was neither afraid nor overwhelmed by fear due to a snake-bird which was to bite him because of the fury of a brāhmaṇa boy.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
A self-surrendered devotee of the Lord is called #i#nārāyaṇa-parāyaṇa#/i#. Such a person is never afraid of any place or person, not even of death. For him nothing is as important as the Supreme Lord, and thus he gives equal importance to heaven and hell. He knows well that both heaven and hell are creations of the Lord, and similarly life and death are different conditions of existence created by the Lord. But in all conditions and in all circumstances, remembrance of Nārāyaṇa is essential. The #i#nārāyaṇa-parāyaṇa#/i# practices this constantly. Mahārāja Parīkṣit was such a pure devotee. He was wrongfully cursed by an inexperienced son of a #i#brāhmaṇa#/i#, who was under the influence of Kali, and Mahārāja Parīkṣit took this to be sent by Nārāyaṇa. He knew that Nārāyaṇa (Lord Kṛṣṇa) had saved him when he was burned in the womb of his mother, and if he were to be killed by a snake bite, it would also take place by the will of the Lord. The devotee never goes against the will of the Lord; anything sent by God is a blessing for the devotee. Therefore Mahārāja Parīkṣit was neither afraid of nor bewildered by such things. That is the sign of a pure devotee of the Lord.
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