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#h4##span class="mw-headline" id="TEXT_No._45"#TEXT No. 45#/span##/h4#
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Itthambhuta anubhavo ayam abhimcyusuta nripah
Yasya palayatah sounim yuyam satraya dikshitah.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Itthambhuta—it was so and so, Anubhavo—experience, Ayam—of this, Abhimayusuta—Son of Abhimannyu, Nripah—the king, Yasya—whose, Palayatah—on account of his ruling, Kshounim—on the earth, Yuyam—you all, Satraya—in the matter of performing sacrifices, Dikshita—initiated.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Maharaj Parikshit the son of Abhimanyu is so experienced that by his expert administration and patronage only it has been possible for you to perform such sacrifice.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The Brahmins and the Sanyasins are expert in the matter of spiritual advancement of the society, whereas the Kshatriyas or the administrators are expert in the matter of material peace and prosperity of the human society. Both of them are the pillars of all happiness and therefore they are meant for full co-operation for common welfare. Maharaj Parikshit was experienced enough to drive away Kali from his field of activities and thereby made the situation of the state favorable for reception of spiritual enlightenment. If the common people are not recipient it is very difficult to impress upon them the necessity of spiritual enlightenment, austerity, cleanliness, mercy and truthfulness the basic principle of religiosity prepares the ground for reception of spiritual advancement of knowledge and Maharaj Parikshit made this favorable condition possible and thus the Rishis of Naimisaranya were able to perform the sacrifices prolonging to thousands of years. In other words without state-support no doctrine of philosophy or religious principles can progressively advance and there was complete cooperation between the Brahmins and the Kshatiryas for this common good. Even up to Maharaj Asoka the same spirit was prevailing. Lord Buddha was sufficiently supported by King Asoka and thus the particular cult of knowledge was spread all over the world.
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Thus end the #b#Bhaktivedanta Purports#/b# of the First Canto Seventeenth Chapter of Srimad Bhagwatam in the matter of Punishment and Reward of Kali.
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_45"#TEXT 45#/span##/h4#
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#dl##dd#ittham-bhūtānubhāvo 'yam#/dd#
#dd#abhimanyu-suto nṛpaḥ#/dd#
#dd#yasya pālayataḥ kṣauṇīṁ#/dd#
#dd#yūyaṁ satrāya dīkṣitāḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ittham&tab=syno_o&ds=1"#ittham-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1"#bhūta#/i# — being thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anubhāvaḥ&tab=syno_o&ds=1"#anubhāvaḥ#/i# — experience; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ayam&tab=syno_o&ds=1"#ayam#/i# — of this; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abhimanyu&tab=syno_o&ds=1"#abhimanyu-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sutaḥ&tab=syno_o&ds=1"#sutaḥ#/i# — son of Abhimanyu; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nṛpaḥ&tab=syno_o&ds=1"#nṛpaḥ#/i# — the king; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1"#yasya#/i# — whose; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pālayataḥ&tab=syno_o&ds=1"#pālayataḥ#/i# — on account of his ruling; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṣauṇīm&tab=syno_o&ds=1"#kṣauṇīm#/i# — on the earth; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yūyam&tab=syno_o&ds=1"#yūyam#/i# — you all; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=satrāya&tab=syno_o&ds=1"#satrāya#/i# — in performing sacrifices; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dīkṣitāḥ&tab=syno_o&ds=1"#dīkṣitāḥ#/i# — initiated.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Mahārāja Parīkṣit, the son of Abhimanyu, is so experienced that by dint of his expert administration and patronage, it has been possible for you to perform a sacrifice such as this.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The #i#brāhmaṇas#/i# and the #i#sannyāsīs#/i# are expert in the spiritual advancement of society, whereas the #i#kṣatriyas#/i# or the administrators are expert in the material peace and prosperity of human society. Both of them are the pillars of all happiness, and therefore they are meant for full cooperation for common welfare. Mahārāja Parīkṣit was experienced enough to drive away Kali from his field of activities and thereby make the state receptive to spiritual enlightenment. If the common people are not receptive, it is very difficult to impress upon them the necessity of spiritual enlightenment. Austerity, cleanliness, mercy and truthfulness, the basic principles of religion, prepare the ground for the reception of advancement in spiritual knowledge, and Mahārāja Parīkṣit made this favorable condition possible. Thus the #i#ṛṣis#/i# of Naimiṣāraṇya were able to perform the sacrifices for a thousand years. In other words, without state support, no doctrines of philosophy or religious principles can progressively advance. There should be complete cooperation between the #i#brāhmaṇas#/i# and the #i#kṣatriyas#/i# for this common good. Even up to Mahārāja Aśoka, the same spirit was prevailing. Lord Buddha was sufficiently supported by King Aśoka, and thus his particular cult of knowledge was spread all over the world.
#/div#
#i#Thus end the Bhaktivedanta purports of the First Canto, Seventeenth Chapter, of the Śrīmad-Bhāgavatam, entitled "Punishment and Reward of Kali."#/i#
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