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#h4##span id="TEXTS_No..27s_43_.26_44"##/span##span class="mw-headline" id="TEXTS_No.'s_43_&_44"#TEXTS No.'s 43 & 44#/span##/h4#
#div class="SB65verse"#
Sa esa etarhi adhyasta asanam parthivochitam
Pitamohena upanyastam rajna aranyam vivikshata.
Aste adhuna sa rajarshih kourevendra sriot lasan,
Gjahvaye mahabhagas chakra varti vrihachhavah.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Sa—he, Esa—this, Etarhi—at the present, Adhyasta—is ruling over, Asanam—the throne, Parthivochitam—just befitting a king, Pita mohena—by the grandfather, Upanyasta—being handed over, Rajna—by the king, Aranyam—forest, Vivikshatam—desiring for, Aste—is there, Adhuna—at present, Sa—that, Rajarshih—the sage amongst the kings, Kouravendra—the chief amongst the Kuru-kings, Sriot—glories, Lasan—spreading over, Gajvhaye—in the Hastinapur, Mahabhagas—the most fortunate, Chakravarty—the emperor, Vrichhava—highly famous.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The most fortunate emperor Maharaj Parikshit who was entrusted with the Kingdom of Hastinapur by Maharaj Yudhisthir while he desired to retire for going in the forest, is now ruling over the world with great success on account of being glorified by the deeds of the kings of Kuru dynasty.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The prolonged sacrificial ceremonies undertaken by the sages of Naimisaranya was begun a very little after the demise of Maharaj Parikshit. The sacrifice was to continue for one thousand of years and it is understood that in the beginning some of the contemporaries of Valadeva the elder brother of Lord Krishna also visited the sacrificial place. According to some authorities present tense is also used in terms of nearest margin of time from the past. In that sense present tense in the matter of reign of Maharaj Parikshit is mentioned here. For a continuous fact also present tense can be used. The principle of Maharaj Parikshit can be still continued and improvement of the human society can still be done if there is factual determination of the authorities concerned. We can still purge out, from the state, all the activities of immorality introduced by the personality of Kali, if we are determined to take action like Maharaj Parikshit. He allotted some places for Kali but in fact Kali could not find out such places in the world at all because Maharaj Parikshit was strictly vigilant to see that there were no places for gambling, drinking, prostitution and slaughtering of animals. Modern administrators want to banish corruption from the state but fools as they are, they do not know how to do it. They want to issue licence for gambling houses, wine and other intoxicating drugs houses, brothels and prostitution in the hotels and cinema houses and falsity in every dealings even in their own and they want at the same time to drive out corruption from the state. They want kingdom of God without God consciousness. How it could be possible to adjust two contradictory matters? If we want to drive out corruption from the state we must first of all organise society for accepting the principles of religiosities namely austerity, cleanliness, mercy and truthfulness and to make the condition favorable we must close all places for gambling, drinking, prostitution and falsism. These are some of the practical lessons from the pages of Srimad Bhagwatam.
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#h4##span class="mw-headline" id="TEXTS_43-44"#TEXTS 43-44#/span##/h4#
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#dl##dd#sa eṣa etarhy adhyāsta#/dd#
#dd#āsanaṁ pārthivocitam#/dd#
#dd#pitāmahenopanyastaṁ#/dd#
#dd#rājñāraṇyaṁ vivikṣatā#/dd##/dl#
#dl##dd#āste 'dhunā sa rājarṣiḥ#/dd#
#dd#kauravendra-śriyollasan#/dd#
#dd#gajāhvaye mahā-bhāgaś#/dd#
#dd#cakravartī bṛhac-chravāḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1"#saḥ#/i# — he; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eṣaḥ&tab=syno_o&ds=1"#eṣaḥ#/i# — this; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=etarhi&tab=syno_o&ds=1"#etarhi#/i# — at the present; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=adhyāste&tab=syno_o&ds=1"#adhyāste#/i# — is ruling over; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āsanam&tab=syno_o&ds=1"#āsanam#/i# — the throne; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pārthiva&tab=syno_o&ds=1"#pārthiva-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ucitam&tab=syno_o&ds=1"#ucitam#/i# — just befitting a king; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pitāmahena&tab=syno_o&ds=1"#pitāmahena#/i# — by the grandfather; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=upanyastam&tab=syno_o&ds=1"#upanyastam#/i# — being handed over; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rājñā&tab=syno_o&ds=1"#rājñā#/i# — by the King; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=araṇyam&tab=syno_o&ds=1"#araṇyam#/i# — forest; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vivikṣatā&tab=syno_o&ds=1"#vivikṣatā#/i# — desiring; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āste&tab=syno_o&ds=1"#āste#/i# — is there; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=adhunā&tab=syno_o&ds=1"#adhunā#/i# — at present; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1"#saḥ#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rāja&tab=syno_o&ds=1"#rāja-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣiḥ&tab=syno_o&ds=1"#ṛṣiḥ#/i# — the sage amongst the kings; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kaurava&tab=syno_o&ds=1"#kaurava-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=indra&tab=syno_o&ds=1"#indra#/i# — the chief amongst the Kuru kings; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śriyā&tab=syno_o&ds=1"#śriyā#/i# — glories; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ullasan&tab=syno_o&ds=1"#ullasan#/i# — spreading; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gajāhvaye&tab=syno_o&ds=1"#gajāhvaye#/i# — in Hastināpura; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1"#mahā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhāgaḥ&tab=syno_o&ds=1"#bhāgaḥ#/i# — the most fortunate; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=cakravartī&tab=syno_o&ds=1"#cakravartī#/i# — the Emperor; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bṛhat&tab=syno_o&ds=1"#bṛhat-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śravāḥ&tab=syno_o&ds=1"#śravāḥ#/i# — highly famous.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The most fortunate Emperor Mahārāja Parīkṣit, who was entrusted with the kingdom of Hastināpura by Mahārāja Yudhiṣṭhira when he desired to retire to the forest, is now ruling the world with great success due to his being glorified by the deeds of the kings of the Kuru dynasty.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The prolonged sacrificial ceremonies undertaken by the sages of Naimiṣāraṇya were begun shortly after the demise of Mahārāja Parīkṣit. The sacrifice was to continue for one thousand years, and it is understood that in the beginning some of the contemporaries of Baladeva, the elder brother of Lord Kṛṣṇa, also visited the sacrificial place. According to some authorities, the present tense is also used to indicate the nearest margin of time from the past. In that sense, the present tense is applied to the reign of Mahārāja Parīkṣit here. For a continuous fact, also, present tense can be used. The principles of Mahārāja Parīkṣit can be still continued, and human society can still be improved if there is determination by the authorities. We can still purge out from the state all the activities of immorality introduced by the personality of Kali if we are determined to take action like Mahārāja Parīkṣit. He allotted some place for Kali, but in fact Kali could not find such places in the world at all because Mahārāja Parīkṣit was strictly vigilant to see that there were no places for gambling, drinking, prostitution and animal slaughter. Modern administrators want to banish corruption from the state, but fools as they are, they do not know how to do it. They want to issue licenses for gambling houses, wine and other intoxicating drug houses, brothels, hotel prostitution and cinema houses, and falsity in every dealing, even in their own, and they want at the same time to drive out corruption from the state. They want the kingdom of God without God consciousness. How can it be possible to adjust two contradictory matters? If we want to drive out corruption from the state, we must first of all organize society to accept the principles of religion, namely austerity, cleanliness, mercy and truthfulness, and to make the condition favorable we must close all places of gambling, drinking, prostitution and falsity. These are some of the practical lessons from the pages of #i#Śrīmad-Bhāgavatam#/i#.
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