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#h4##span class="mw-headline" id="TEXT_No._13"#TEXT No. 13#/span##/h4#
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Akshyahi vrisa bhadram vah sadhunam akritagasam
Atmavairupya kartaram parthanam kirtidusanam.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Akshyahi—just let me know, Vrisa—Oh the bull, Bhadram—good, Vah—for you, Sadhunam—of the honest, Akritagasam—of those who are offenceless, Atmavairupya—deformation of the self, Kartaram—the doer, Parthanam—of the sons of Pritha, Kirtidusanam—blackmailing the reputation.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Oh the bull you are all offenceless and honest all round and therefore I wish all good unto you. Please let me know who is the doer of your deformation which is blackmailing the reputation of the sons of Pritha.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The reputation of the reign of Maharaj Ramchandra and that of the kings who followed the footprints of Maharaj Ramchandra like the Pandavas and their descendants, are never to be forgotten because in their kingdom offenceless and honest living beings were never in trouble. The bull and the cow are the symbols of the most offenceless living beings because even the stool and urine of these animals are utilised for benefit of the human society. The descendants of the sons of Pritha like Maharaj Parikshit and others were afraid of losing their repuation only but in the modern days they are not even afraid of sinful acts by killing such offenceless animals. Herein lies the difference between the reign of those pious kings and the modern states ruled by irresponsible executive heads without any knowledge in the codes of God.
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#h4##span class="mw-headline" id="TEXT_13"#TEXT 13#/span##/h4#
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#dl##dd#ākhyāhi vṛṣa bhadraṁ vaḥ#/dd#
#dd#sādhūnām akṛtāgasām#/dd#
#dd#ātma-vairūpya-kartāraṁ#/dd#
#dd#pārthānāṁ kīrti-dūṣaṇam#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ākhyāhi&tab=syno_o&ds=1"#ākhyāhi#/i# — just let me know; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vṛṣa&tab=syno_o&ds=1"#vṛṣa#/i# — O bull; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhadram&tab=syno_o&ds=1"#bhadram#/i# — good; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vaḥ&tab=syno_o&ds=1"#vaḥ#/i# — for you; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sādhūnām&tab=syno_o&ds=1"#sādhūnām#/i# — of the honest; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=akṛta&tab=syno_o&ds=1"#akṛta-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āgasām&tab=syno_o&ds=1"#āgasām#/i# — of those who are offenseless; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1"#ātma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vairūpya&tab=syno_o&ds=1"#vairūpya#/i# — deformation of the self; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kartāram&tab=syno_o&ds=1"#kartāram#/i# — the doer; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pārthānām&tab=syno_o&ds=1"#pārthānām#/i# — of the sons of Pṛthā; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kīrti&tab=syno_o&ds=1"#kīrti-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dūṣaṇam&tab=syno_o&ds=1"#dūṣaṇam#/i# — blackmailing the reputation.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
O bull, you are offenseless and thoroughly honest; therefore I wish all good to you. Please tell me of the perpetrator of these mutilations, which blackmail the reputation of the sons of Pṛthā.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The reputation of the reign of Mahārāja Rāmacandra and that of the kings who followed in the footsteps of Mahārāja Rāmacandra, like the Pāṇḍavas and their descendants, are never to be forgotten because in their kingdom offenseless and honest living beings were never in trouble. The bull and the cow are the symbols of the most offenseless living beings because even the stool and urine of these animals are utilized to benefit human society. The descendants of the sons of Pṛthā, like Mahārāja Parīkṣit, were afraid of losing their reputations, but in the modern days the leaders are not even afraid of killing such offenseless animals. Herein lies the difference between the reign of those pious kings and the modern states ruled by irresponsible executive heads without knowledge of the codes of God.
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