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Te sadhukrita sarbartha jnatwa atyantika atmanah
Manasa dharayamasur vaikuntha charanambujam.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Te—all of them, Sadhukrita—having performed everything worth for a saint, Sarbartha—that which includes everything worthy, Jnatwa—knowing it well, Atyantika—the ultimate, Atmanah—of the living being, Manasa—within the mind, Dharayamasur—sustained, Vaikuntha—the Lord of the spiritual sky, Charanambujam—Lotus feet.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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They had all performed all the priciples of religiosities and as a result of this, rightly they decided that the lotus feet of Lord Sri Krishna is the Supreme goal of everytime and therefore they sustained within their mind uninterruptedly.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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In the Bhagwat Geeta the Lord says (B.G. 7/28) that only those who have had done pious deeds in previous life and thus have become freed from the results of all impious acts can only concentrate upon the Lotus feet of the Supreme Lord Sri Krishna. The Pandavas not only in this life but also in their previous life, they had always performed the supreme pious work and as such they are ever-free from all the reactions of impious work. It is quite reasonable, therefore, that they concentrated their mind unto the lotus feet of the Supreme Lord Sri Krishna According to Sri Viswanath Chaktavarty Dharma, Artha, Kama and Moksha principles are accepted by persons who are not free from the results of impious action. Such persons affected with the contaminations of the above four principles cannot at once accept the lotus feet of the Lord of the spiritual sky. Vaikuntha world is situated far beyond the material sky. The material sky is under the management of Durga Devo or material energy of the Lord but the Vaikuntha world is managed by the Personal energy of the Lord. The cover-jacket of this book is an explanation of the Vaikuntha world and the material world.
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#h4##span class="mw-headline" id="TEXT_46"#TEXT 46#/span##/h4#
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#dl##dd#te sādhu-kṛta-sarvārthā#/dd#
#dd#jñātvātyantikam ātmanaḥ#/dd#
#dd#manasā dhārayām āsur#/dd#
#dd#vaikuṇṭha-caraṇāmbujam#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1"#te#/i# — all of them; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sādhu&tab=syno_o&ds=1"#sādhu-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛta&tab=syno_o&ds=1"#kṛta#/i# — having performed everything worthy of a saint; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1"#sarva-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=arthāḥ&tab=syno_o&ds=1"#arthāḥ#/i# — that which includes everything worthy; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jñātvā&tab=syno_o&ds=1"#jñātvā#/i# — knowing it well; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātyantikam&tab=syno_o&ds=1"#ātyantikam#/i# — the ultimate; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1"#ātmanaḥ#/i# — of the living being; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=manasā&tab=syno_o&ds=1"#manasā#/i# — within the mind; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhārayām&tab=syno_o&ds=1"#dhārayām #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āsuḥ&tab=syno_o&ds=1"#āsuḥ#/i# — sustained; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vaikuṇṭha&tab=syno_o&ds=1"#vaikuṇṭha#/i# — the Lord of the spiritual sky; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=caraṇa&tab=syno_o&ds=1"#caraṇa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ambujam&tab=syno_o&ds=1"#ambujam#/i# — the lotus feet.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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They all had performed all the principles of religion and as a result rightly decided that the lotus feet of the Lord Śrī Kṛṣṇa are the supreme goal of all. Therefore they meditated upon His feet without interruption.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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In the #i#Bhagavad-gītā#/i# (BG 7.28) the Lord says that only those who have done pious deeds in previous lives and have become freed from the results of all impious acts can concentrate upon the lotus feet of the Supreme Lord Śrī Kṛṣṇa. The Pāṇḍavas, not only in this life but also in their previous lives, had always performed the supreme pious work, and thus they are ever free from all the reactions of impious work. It is quite reasonable, therefore, that they concentrated their minds upon the lotus feet of the Supreme Lord Śrī Kṛṣṇa. According to Śrī Viśvanātha Cakravartī, #i#dharma#/i#, #i#artha#/i#, #i#kāma#/i# and #i#mokṣa#/i# principles are accepted by persons who are not free from the results of impious action. Such persons affected with the contaminations of the above four principles cannot at once accept the lotus feet of the Lord in the spiritual sky. The Vaikuṇṭha world is situated far beyond the material sky. The material sky is under the management of Durgā Devī, or the material energy of the Lord, but the Vaikuṇṭha world is managed by the personal energy of the Lord.
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