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#h4##span class="mw-headline" id="TEXT_No._41"#TEXT No. 41#/span##/h4#
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Vacham juhava manasi tatprana itarecha tam
Mrityavapanam sotsargam tam panchatwe hi ajohobit.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Vacham—speeches, Juhava—relinquished, Manasi—unto the mind, Tatprana—mind into breathing, Itarecha—other senses also, Tam—unto that, Mrityau—unto death, Apanam—breathing, Sotsargam—with all dedication, Tam—that, Panchatwa—unto the body made of five elements, Hi—certainly, Ajohabit—made it amalgamated.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Thus he amalgamated all the organs of senses in to the mind, then mind into life, life into breathing, the total existence into the embodiment of five elements and body unto the death and as pure self, he was free from material conception of life.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Maharaj Yudhisthira also exactly like his brother Arjuna began to concentrate in himself gradually being freed from all material bondage as they are performed by mystic performances. First of all he concentrated all actions of the senses amalgamated in the mind or in other words he turned his mind towards transcendental service of the Lord. He prayed to mind that all material activities were performed by the mind the action and reactions of the material senses and since he was going back to home and back to Godhead the mind may wind up its material activities and be turned towards the transcendental service of the Lord. There was no more necessity of material activities. Actually the activities of the mind cannot be stopped because it is the reflection of the eternal soul but the quality of the activities can be changed from matter to transcendental service of the Lord. The material colour of the mind is changed by washing it off from the contamination of life-breathing and thereby getting it freed from the contamination of repetition of birth and death being situated in pure spiritual life. The whole thing is manifested by the temporary embodiment of material body which is a production of mind at the time of death and if the mind is purified by practice of transcendental loving service of the Lord, and the same is constantly engaged in the service of the Lotus Feet of the Lord, there is no more any chance of the mind's producing another material body after death, but being freed from the absorption of material contamination the pure soul is able to return back to home back to Godhead.
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_41"#TEXT 41#/span##/h4#
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#dl##dd#vācaṁ juhāva manasi#/dd#
#dd#tat prāṇa itare ca tam#/dd#
#dd#mṛtyāv apānaṁ sotsargaṁ#/dd#
#dd#taṁ pañcatve hy ajohavīt#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vācam&tab=syno_o&ds=1"#vācam#/i# — speeches; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=juhāva&tab=syno_o&ds=1"#juhāva#/i# — relinquished; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=manasi&tab=syno_o&ds=1"#manasi#/i# — into the mind; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prāṇe&tab=syno_o&ds=1"#prāṇe#/i# — mind into breathing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=itare&tab=syno_o&ds=1"#itare #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — other senses also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1"#tam#/i# — into that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mṛtyau&tab=syno_o&ds=1"#mṛtyau#/i# — into death; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=apānam&tab=syno_o&ds=1"#apānam#/i# — breathing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1"#sa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=utsargam&tab=syno_o&ds=1"#utsargam#/i# — with all dedication; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1"#tam#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pañcatve&tab=syno_o&ds=1"#pañcatve#/i# — into the body made of five elements; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1"#hi#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ajohavīt&tab=syno_o&ds=1"#ajohavīt#/i# — amalgamated it.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Then he amalgamated all the sense organs into the mind, then the mind into life, life into breathing, his total existence into the embodiment of the five elements, and his body into death. Then, as pure self, he became free from the material conception of life.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Mahārāja Yudhiṣṭhira, like his brother Arjuna, began to concentrate and gradually became freed from all material bondage. First he concentrated all the actions of the senses and amalgamated them into the mind, or in other words he turned his mind toward the transcendental service of the Lord. He prayed that since all material activities are performed by the mind in terms of actions and reactions of the material senses, and since he was going back to Godhead, the mind would wind up its material activities and be turned towards the transcendental service to the Lord. There was no longer a need for material activities. Actually the activities of the mind cannot be stopped, for they are the reflection of the eternal soul, but the quality of the activities can be changed from matter to the transcendental service of the Lord. The material color of the mind is changed when one washes it from contaminations of life-breathing and thereby frees it from the contamination of repeated births and deaths and situates it in pure spiritual life. All is manifested by the temporary embodiment of the material body, which is a production of the mind at the time of death, and if the mind is purified by practice of transcendental loving service to the Lord and is constantly engaged in the service of the lotus feet of the Lord, there is no more chance of the mind's producing another material body after death. It will be freed from absorption in material contamination. The pure soul will be able to return home, back to Godhead.
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