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#h4##span class="mw-headline" id="TEXT_No._39"#TEXT No. 39#/span##/h4#
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Mathurayam tatha vajram surasenapatim tatah
Prajapatyam nirupya istam agnim apivat iswarah.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Mathurayam—at Mathura. Tatha—also, Vajram—of the name, Surasenapatim—King of the Surasenas, Tatah—thereafter, Prajapatyam—Sacrifice of the names Nirupya—having performed, Istam—goal, Agnim—fire, Apivat—placed in himself, Iwsarah—capable.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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Then he posted Vajra the son of Aniruddha (grandson of Lord Krishna) at Mathura as the King of Surasena and afterwards capable Maharaj Yudhisthir performed sacrifice of the name Prajapati and placed in himself the fire for quitting household life.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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Maharaj Yudhisthir after placing Maharaj Parikshit on the imperial throne of Hastinapur and after posting Vajra the great grandson of Lord Krishna as the King of Mathura accepted the renounced order of life. The system of four orders of life and four castes in terms of quality and work known as Varnashram Dharma, is the beginning of real human life and Maharaj Yudhisthira as the protector of this system of human activities, timely retired from active life as a Sannyasi handing over the charge of the administration to a trained up younger prince like Maharaj Parikshit. The scientific system of Varnashram Dharma divides the human life in four divisions of occupation and four orders of the duration of life. The four orders of the duration of life as Brahmachari, Grihastha, Vanaprastha and Sanyas are to be followed by all irrespective of the occupational division. Modern politicains do not wish to retire from active life even they are old enough but Maharaj as an ideal king voluntarily retired from active administrative life, for preparing himself for the next life. Everyone's life must be so arranged that at the last stage of life say at least 15 to 20 years of the last stage of life prior to death, may be absolutely devoted in the matter of devotional service of the Lord to attain the highest prefection of life. It is really foolishness to engage oneself all the days of life in the matter of material enjoyment and fruitive activities; because as long as the mind shall remain absorbed in the matter of fruitive work for material enjoyment there is no chance of getting out from conditioned life of material bondage. Nobody may follow a suicidal policy of neglecting the supreme task of attaining the highest perfection of life namely back to home, back-to-Godhead.
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#h4##span class="mw-headline" id="TEXT_39"#TEXT 39#/span##/h4#
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#dl##dd#mathurāyāṁ tathā vajraṁ#/dd#
#dd#śūrasena-patiṁ tataḥ#/dd#
#dd#prājāpatyāṁ nirūpyeṣṭim#/dd#
#dd#agnīn apibad īśvaraḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mathurāyām&tab=syno_o&ds=1"#mathurāyām#/i# — at Mathurā; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1"#tathā#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vajram&tab=syno_o&ds=1"#vajram#/i# — Vajra; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śūrasena&tab=syno_o&ds=1"#śūrasena-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=patim&tab=syno_o&ds=1"#patim#/i# — King of the Śūrasenas; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1"#tataḥ#/i# — thereafter; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prājāpatyām&tab=syno_o&ds=1"#prājāpatyām#/i# — Prājāpatya sacrifice; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nirūpya&tab=syno_o&ds=1"#nirūpya#/i# — having performed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iṣṭim&tab=syno_o&ds=1"#iṣṭim#/i# — goal; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=agnīn&tab=syno_o&ds=1"#agnīn#/i# — fire; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=apibat&tab=syno_o&ds=1"#apibat#/i# — placed in himself; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=īśvaraḥ&tab=syno_o&ds=1"#īśvaraḥ#/i# — capable.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Then he posted Vajra, the son of Aniruddha [grandson of Lord Kṛṣṇa], at Mathurā as the King of Śūrasena. Afterwards Mahārāja Yudhiṣṭhira performed a Prājāpatya sacrifice and placed in himself the fire for quitting household life.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Mahārāja Yudhiṣṭhira, after placing Mahārāja Parīkṣit on the imperial throne of Hastināpura, and after posting Vajra, the great-grandson of Lord Kṛṣṇa, as the King of Mathurā, accepted the renounced order of life. The system of four orders of life and four castes in terms of quality and work, known as #i#varṇāśrama-dharma#/i#, is the beginning of real human life, and Mahārāja Yudhiṣṭhira, as the protector of this system of human activities, timely retired from active life as a #i#sannyāsī#/i#, handing over the charge of the administration to a trained prince, Mahārāja Parīkṣit. The scientific system of #i#varṇāśrama-dharma#/i# divides the human life into four divisions of occupation and four orders of life. The four orders of life as #i#brahmacārya#/i#, #i#gṛhastha#/i#, #i#vānaprastha#/i# and #i#sannyāsa#/i# are to be followed by all, irrespective of the occupational division. Modern politicians do not wish to retire from active life, even if they are old enough, but Yudhiṣṭhira Mahārāja, as an ideal king, voluntarily retired from active administrative life to prepare himself for the next life. Everyone's life must be so arranged that the last stage of life, say at least the last fifteen to twenty years prior to death, can be absolutely devoted to the devotional service of the Lord to attain the highest perfection of life. It is really foolishness to engage oneself all the days of one's life in material enjoyment and fruitive activities, because as long as the mind remains absorbed in fruitive work for material enjoyment, there is no chance of getting out from conditioned life, or material bondage. No one should follow the suicidal policy of neglecting one's supreme task of attaining the highest perfection of life, namely going back home, back to Godhead.
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