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#h4##span class="mw-headline" id="TEXT_No._32"#TEXT No. 32#/span##/h4#
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Nisamya bhagawat margam samstham yadukulasya cha
Swah pathaya matim chakre nibhritatma yudhisthirah.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Nisamya—deliberating, Bhagawat—in the matter of the Lord, Margam—the ways of his appearance and disappearance, Samstham—end, Yadukulasya—of the dynasty of King Yadu, Cha—also, Swah—the abode of the Lord, Pathaya—on the way of, Chakre—gave attention, Nibhritatma—lonely and alone, Yudhisthirah—the king of the name.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Just hearing about Lord Krishna' s returuing back to His abode and on understanding of the end of Yadu dynasty's earthly manifestation, Maharaj Yudhisthir decided alone for going back to Home back to Godhead.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Maharaj Yudhisthir also turned His attention on the instructions of the Bhagwat Geeta after hearing about Lord's departure from the vision of the earthly people. He began to deliberate on the matter of the Lord's way of appearance and departure. The mission of the Lord's appearance and disappearance in the mortal universe is completely dependant on His Supreme will. He does not appear or disappear forced by any other superior energy as the living beings do appear and disappear being forced by the laws of nature. Whenever the Lord likes, He can appear Himself from anywhere and everywhere without disturbing His appearance and disappearance in any other place. He is like the sun. The sun appears and disappears by its own accord at any place without disturbing its presence in other place. The sun appears in the morning of India without disappearing itself in the western hemisphere. The sun is present everywhere and anywhere all over the universe but it so appears in a particular place that the sun appeared in the morning at some fixed time and also disappeared at some fixed time. The time limitation even of the sun has no concern with it and then what so speak about the Supreme Lord Who is the creator and controller of the sun. Therefore, in the Bhagwat Geeta it is stated as follows about the appearance and disappearance of the Lord by the Lord Himself. He says there that anyone who understands factually about the transcendental appearance and disappearance of the Lord by His inconcievable energy, becomes liberated from the laws of birth and death and is placed in the eternal spiritual sky wherein the Vaikuntha planets are there and such liberated persons can eternally live there without the pangs of birth, death, old age and diseases. In the spiritual sky the Lord and those who are eternally engaged in the transcendental loving service of the Lord, all are eternally young because there is no old age and diseases and therefore there is no death also. Because there is no death there is no birth also. It is concluded therefore that simply by understanding about the Lord's appearance and disappearance in truth one can attain such perfectional stage of eternal life and therefore, Maharaj Yudhisthir also began to consider about his going back to Godhead. The Lord appears on the earth or any other mortal planet along with His associates who live with Him eternally and the members of the Yadu family who were engaged in supplementing the pastimes of the Lord are no other than His eternal associates and so also Maharaj Yudhisthir and his brothers and mother etc. As appearance and disappearance of the Lord and His eternal associates are all transcendental, so one may not be bewildered by the external features of such appearance and disappearance.
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#h4##span class="mw-headline" id="TEXT_32"#TEXT 32#/span##/h4#
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#dl##dd#niśamya bhagavan-mārgaṁ#/dd#
#dd#saṁsthāṁ yadu-kulasya ca#/dd#
#dd#svaḥ-pathāya matiṁ cakre#/dd#
#dd#nibhṛtātmā yudhiṣṭhiraḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=niśamya&tab=syno_o&ds=1"#niśamya#/i# — deliberating; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhagavat&tab=syno_o&ds=1"#bhagavat#/i# — regarding the Lord; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mārgam&tab=syno_o&ds=1"#mārgam#/i# — the ways of His appearance and disappearance; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saṁsthām&tab=syno_o&ds=1"#saṁsthām#/i# — end; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yadu&tab=syno_o&ds=1"#yadu-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kulasya&tab=syno_o&ds=1"#kulasya#/i# — of the dynasty of King Yadu; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=svaḥ&tab=syno_o&ds=1"#svaḥ#/i# — the abode of the Lord; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pathāya&tab=syno_o&ds=1"#pathāya#/i# — on the way of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=matim&tab=syno_o&ds=1"#matim#/i# — desire; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=cakre&tab=syno_o&ds=1"#cakre#/i# — gave attention; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nibhṛta&tab=syno_o&ds=1"#nibhṛta-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1"#ātmā#/i# — lonely and alone; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yudhiṣṭhiraḥ&tab=syno_o&ds=1"#yudhiṣṭhiraḥ#/i# — King Yudhiṣṭhira.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Upon hearing of Lord Kṛṣṇa's returning to His abode, and upon understanding the end of the Yadu dynasty's earthly manifestation, Mahārāja Yudhiṣṭhira decided to go back home, back to Godhead.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Mahārāja Yudhiṣṭhira also turned his attention to the instructions of the #i#Bhagavad-gītā#/i# after hearing about the Lord's departure from the vision of earthly people. He began to deliberate on the Lord's way of appearance and departure. The mission of the Lord's appearance and disappearance in the mortal universe is completely dependent on His supreme will. He is not forced to appear or disappear by any superior energy, as the living beings appear and disappear, being forced by the laws of nature. Whenever the Lord likes, He can appear Himself from anywhere and everywhere without disturbing His appearance and disappearance in any other place. He is like the sun. The sun appears and disappears on its own accord at any place without disturbing its presence in other places. The sun appears in the morning in India without disappearing from the Western Hemisphere. The sun is present everywhere and anywhere all over the solar system, but it so appears that in a particular place the sun appears in the morning and also disappears at some fixed time in the evening. The time limitation even of the sun is of no concern, and so what to speak of the Supreme Lord who is the creator and controller of the sun. Therefore, in the #i#Bhagavad-gītā#/i# it is stated that anyone who factually understands the transcendental appearance and disappearance of the Lord by His inconceivable energy becomes liberated from the laws of birth and death and is placed in the eternal spiritual sky where the Vaikuṇṭha planets are. There such liberated persons can eternally live without the pangs of birth, death, old age and disease. In the spiritual sky the Lord and those who are eternally engaged in the transcendental loving service of the Lord are all eternally young because there is no old age and disease and there is no death. Because there is no death there is no birth. It is concluded, therefore, that simply by understanding the Lord's appearance and disappearance in truth, one can attain the perfectional stage of eternal life. Therefore, Mahārāja Yudhiṣṭhira also began to consider going back to Godhead. The Lord appears on the earth or any other mortal planet along with His associates who live with Him eternally, and the members of the Yadu family who were engaged in supplementing the pastimes of the Lord are no other than His eternal associates, and so also Mahārāja Yudhiṣṭhira and his brothers and mother, etc. Since the appearance and disappearance of the Lord and His eternal associates are transcendental, one should not be bewildered by the external features of appearance and disappearance.
#/div#
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