 #div class="mw-parser-output"#
#h4##span id="TEXTS_No..27s_25.2C_26"##/span##span class="mw-headline" id="TEXTS_No.'s_25,_26"#TEXTS No.'s 25, 26#/span##/h4#
#div class="SB65verse"#
Jaloukasam jale yadbat mahanto'danti aniyasah
Druvalan Valino rajan mahanto valino mitho
Evam valisthair yadubhi mahadbhir itaram bibhuh
Yadun yadubhir anyonyam bhubharam samjahara
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Jaloukasam—of the acquatics, Jale—in the water, Yadbat—as it is, Mahanto—the larger one, Odanti—swallows, Aniyasah—smaller ones, Durvalan—the weak, Valino—the stronger, Rajan—oh the king, Mahanto—the strongest, Valino—lesser strong, Mitho—in duel, Evam—thus, Valisthair—by the strongest, Yadubhir—by the descendants of Yadu, Mahadbhir—one who has greater strength, Itaran—the common ones, Bibhuh—the Supreme Personality of Godhead, Yadun—all the Yadus, Yadubhir—by the Yadus, Anyonyam—between one another, Bhubharan—the burden of the world, Samjahara—has unloaded, Ha—in the past.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Oh the King! as it is in the ocean the stronger acquatic swallows up the weaker ones, the bigger one swallows up the smaller ones so also the Supreme Personality of Godhead has unloaded the burden on the earth by engaging the stronger Yadu for killing weaker and bigger Yadu in killing the smaller.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
In the material world the law of struggle for existence and survival of the fittest work for the reason that in the material world there is disparity between the conditioned souls on account of everyone's desire to lord it over the material resources. This very mentality of lording it over the material nature is the root cause of conditioned life. And to give facility to such imitation sense of lordship the illusionary energy of the Lord has created a disparity between conditioned living beings by creating the stronger and the weaker in every species of life. The mentality of lording it over the material nature and the creation of the strong and the weak has naturally created a disparity and therefore the law of struggle for existence. In the spiritual world there is no such disparity neither there is such struggle for existence because everyone there exists eternally. There is no disparity because everyone wants to render service to the Supreme Lord and nobody wants to imitate the Lord in the matter of becoming the beneficiary. The Lord being the creator of everything including the living beings, factually He is the proprietor and enjoyer of everything that be but in the material world by the spell of Maya or illusion this sense of eternal relation with the Supreme Personality of Godhead is being forgotten by the living being and is conditioned under the law of struggle for existence and survival of the fittest.
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXTS_25-26"#TEXTS 25-26#/span##/h4#
#div class="verse"#
#dl##dd#jalaukasāṁ jale yadvan#/dd#
#dd#mahānto 'danty aṇīyasaḥ#/dd#
#dd#durbalān balino rājan#/dd#
#dd#mahānto balino mithaḥ#/dd##/dl#
#dl##dd#evaṁ baliṣṭhair yadubhir#/dd#
#dd#mahadbhir itarān vibhuḥ#/dd#
#dd#yadūn yadubhir anyonyaṁ#/dd#
#dd#bhū-bhārān sañjahāra ha#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jalaukasām&tab=syno_o&ds=1"#jalaukasām#/i# — of the aquatics; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jale&tab=syno_o&ds=1"#jale#/i# — in the water; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yadvat&tab=syno_o&ds=1"#yadvat#/i# — as it is; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahāntaḥ&tab=syno_o&ds=1"#mahāntaḥ#/i# — the larger one; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=adanti&tab=syno_o&ds=1"#adanti#/i# — swallows; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aṇīyasaḥ&tab=syno_o&ds=1"#aṇīyasaḥ#/i# — smaller ones; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=durbalān&tab=syno_o&ds=1"#durbalān#/i# — the weak; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=balinaḥ&tab=syno_o&ds=1"#balinaḥ#/i# — the stronger; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rājan&tab=syno_o&ds=1"#rājan#/i# — O King; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahāntaḥ&tab=syno_o&ds=1"#mahāntaḥ#/i# — the strongest; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=balinaḥ&tab=syno_o&ds=1"#balinaḥ#/i# — less strong; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mithaḥ&tab=syno_o&ds=1"#mithaḥ#/i# — in a duel; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1"#evam#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=baliṣṭhaiḥ&tab=syno_o&ds=1"#baliṣṭhaiḥ#/i# — by the strongest; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yadubhiḥ&tab=syno_o&ds=1"#yadubhiḥ#/i# — by the descendants of Yadu; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahadbhiḥ&tab=syno_o&ds=1"#mahadbhiḥ#/i# — one who has greater strength; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=itarān&tab=syno_o&ds=1"#itarān#/i# — the common ones; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vibhuḥ&tab=syno_o&ds=1"#vibhuḥ#/i# — the Supreme Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yadūn&tab=syno_o&ds=1"#yadūn#/i# — all the Yadus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yadubhiḥ&tab=syno_o&ds=1"#yadubhiḥ#/i# — by the Yadus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anyonyam&tab=syno_o&ds=1"#anyonyam#/i# — among one another; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhū&tab=syno_o&ds=1"#bhū-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhārān&tab=syno_o&ds=1"#bhārān#/i# — the burden of the world; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sañjahāra&tab=syno_o&ds=1"#sañjahāra#/i# — has unloaded; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ha&tab=syno_o&ds=1"#ha#/i# — in the past.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
O King, as in the ocean the bigger and stronger aquatics swallow up the smaller and weaker ones, so also the Supreme Personality of Godhead, to lighten the burden of the earth, has engaged the stronger Yadu to kill the weaker, and the bigger Yadu to kill the smaller.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
In the material world the struggle for existence and survival of the fittest are laws because in the material world there is disparity between conditioned souls due to everyone's desire to lord it over the material resources. This very mentality of lording it over the material nature is the root cause of conditioned life. And to give facility to such imitation lords, the illusory energy of the Lord has created a disparity between conditioned living beings by creating the stronger and the weaker in every species of life. The mentality of lording it over the material nature and the creation has naturally created a disparity and therefore the law of struggle for existence. In the spiritual world there is no such disparity, nor is there such a struggle for existence. In the spiritual world there is no struggle for existence because everyone there exists eternally. There is no disparity because everyone wants to render service to the Supreme Lord, and no one wants to imitate the Lord in becoming the beneficiary. The Lord, being creator of everything, including the living beings, factually is the proprietor and enjoyer of everything that be, but in the material world, by the spell of #i#māyā#/i#, or illusion, this eternal relation with the Supreme Personality of Godhead is forgotten, and so the living being is conditioned under the law of struggle for existence and survival of the fittest.
#/div#
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