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 Compare previous verse  |  Compare next verse        See the BBT's reasons for these revisions

SB 1.14.5 (1965)

SB 1.14.5 (1972-77)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_No._5"#TEXT No. 5#/span##/h4# #div class="SB65verse"# Nimityani ati aristani kale tu anugate nrinam Lobhadi adharma prakritim dristwa uvacha anuajm nripah. #/div# #h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4# #div class="synonyms"# Nimityani—causes, Ati—very serious, Aristani—inauspicities, Kale—in course of time, Tu—but, Anugate—passing away, nrinam—of the humanity at large, Lobhadi—greed etc, Adharma—irreligious Prakritim—habits, Dristwa—having observed, Uvacha—said, Anujam—younger brother, Nripah the king. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# In course of time it has come to happen that people in general have become accustomed to greed, anger, pride etc and Maharaj Yudhisthir having observed all these serious inauspicities addressed his younger brothers and said. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# A pious king like Maharaj Yudhisthir at once became perturbed in mind when there was such inhumanly symptoms as greed, anger, irreligiosities, hypocrisy, rampant in the society. And it appears from this statemant that all the above mentioned symptoms of degraded society were unknown to the people of the time and it became astonishing for them to have experienced them with the advent of the Kali Yuga or the age of quarrel. #/div# #/div# please wait#div class="mw-parser-output"##p class="mw-empty-elt"# #h4##span class="mw-headline" id="TEXT_5"#TEXT 5#/span##/h4# #div class="verse"# #dl##dd#nimittāny atyariṣṭāni#/dd# #dd#kāle tv anugate nṛṇām#/dd# #dd#lobhādy-adharma-prakṛtiṁ#/dd# #dd#dṛṣṭvovācānujaṁ nṛpaḥ#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nimittāni&tab=syno_o&ds=1"#nimittāni#/i# — causes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ati&tab=syno_o&ds=1"#ati#/i# — very serious; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ariṣṭāni&tab=syno_o&ds=1"#ariṣṭāni#/i# — bad omens; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kāle&tab=syno_o&ds=1"#kāle#/i# — in course of time; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1"#tu#/i# — but; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anugate&tab=syno_o&ds=1"#anugate#/i# — passing away; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nṛṇām&tab=syno_o&ds=1"#nṛṇām#/i# — of humanity at large; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=lobha&tab=syno_o&ds=1"#lobha-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1"#ādi#/i# — such as greed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=adharma&tab=syno_o&ds=1"#adharma#/i# — irreligious; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prakṛtim&tab=syno_o&ds=1"#prakṛtim#/i# — habits; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dṛṣṭvā&tab=syno_o&ds=1"#dṛṣṭvā#/i# — having observed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1"#uvāca#/i# — said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anujam&tab=syno_o&ds=1"#anujam#/i# — younger brother; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nṛpaḥ&tab=syno_o&ds=1"#nṛpaḥ#/i# — the King. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# In course of time it came to pass that people in general became accustomed to greed, anger, pride, etc. Mahārāja Yudhiṣṭhira, observing all these omens, spoke to his younger brother. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# Such a pious king as Mahārāja Yudhiṣṭhira at once became perturbed when there were such inhuman symptoms as greed, anger, irreligiosity and hypocrisy rampant in society. It appears from this statement that all these symptoms of degraded society were unknown to the people of the time, and it was astonishing for them to have experienced them with the advent of the Kali-yuga, or the age of quarrel. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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