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SB 1.10.30 (1964)

SB 1.10.30 (1972-77)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_No._30"#TEXT No. 30#/span##/h4# #div class="SB65verse"# Etah param stritwan apastapesalam Nirasta shoucham basasadhu kurbate. Yasam grihat puskara lochanah patir Na jatu apaiti ahritibhir hridi sprisan. #/div# #h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4# #div class="synonyms"# Etah—all these women, Param—highest, Stritwam—womanhood, Apastapesalam—without any individuality, Nirasta—without, Shaucham—hygenic purity, Batasadhu—auspiciously glorified, Kurbate—do they make, Yasam—from whose, Grihat-homes, Puskaralochana—the lotus eyed, Patir—husband, Na jatu—never at any time, Apaiti—goes away, Ahritibhir—by presentation, Hridi—in the heart, Sprisan—endeared. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# All these women auspiciously glorified their life inspite of their being without any individuality and purity of life. Their husband the lotus eyed Personality of Godhead did never leave them alone at home but on the other hand He always pleased them at heart by valuable presentations. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# The devotees of the Lord are purified souls. As soon as the devotees surrender unto the lotus feet of the Lord sincerely the Lord accepts them and as such the devotees at once become free from all material contaminations. Such devotees are above the three modes of material nature. There is no bodily disqualification of a devotee as much as there is no qualitative difference between the Ganges water and the unfilthy drain water when they are amalgamated. The woman as a class, the merchantile-community and the labourer class of men are not very intelligent and as such it is very difficult for them to understand the science of God or to be engaged in the devotional service of the Lord. They are more materialistic and less than them are the Kiratas, Huns, Andhras, Pulindas, Pukkasas, Abhira, Sanka, Yavana, Khasadaya etc. but all of them can be delivered if they are properly engaged in the devotional service of the Lord. By engagement in the service of the Lord the designative disqualifications are removed and as pure souls they become eligible to enter into the kingdom of God. #$p#The fallen girls under the clutches of Bhoumasura sincerely prayed to lord Sri Krishna for their deliverance and their sincerity of purpose made them at once pure by virtue of devotion. The Lord, therefore, accepted them as His wives and thus their life became glorified. Such auspicious glorification of the women was still more glorified when the Lord behaved with them as the most devoted husband. #$p#The Lord used to live with his sixteen thousand one hundred and eight wives constantly. He expanded Himself into sixteen thousand one hundred and eight plenary portions and each and everyone of them was the Lord Himself without any deviation from the Original Personality. The Sruti Mantra affirms this that the Lord can expand Himself into many. As husband of so many wives He pleased them all with presentations even at a costly endeavour. He brought the Parijata plant from the heaven and implanted it at the palace of Satyabhama one of the principal queens. If therefore anyone desires the Lord to become one's husband, the Lord fulfils such desires in full. #/div# #/div# please wait#div class="mw-parser-output"##p class="mw-empty-elt"# #h4##span class="mw-headline" id="TEXT_30"#TEXT 30#/span##/h4# #div class="verse"# #dl##dd#etāḥ paraṁ strītvam apāstapeśalaṁ#/dd# #dd#nirasta-śaucaṁ bata sādhu kurvate#/dd# #dd#yāsāṁ gṛhāt puṣkara-locanaḥ patir#/dd# #dd#na jātv apaity āhṛtibhir hṛdi spṛśan#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i#etāḥ#/i#—all these women; #i#param#/i#—highest; #i#strītvam#/i#—womanhood; #i#apāstapeśalam#/i#—without individuality; #i#nirasta#/i#—without; #i#śaucam#/i#—purity; #i#bata sādhu#/i#—auspiciously glorified; #i#kurvate#/i#—do they make; #i#yāsām#/i#—from whose; #i#gṛhāt#/i#—homes; #i#puṣkara-locanaḥ#/i#—the lotus-eyed; #i#patiḥ#/i#—husband; #i#na jātu#/i#—never at any time; #i#apaiti#/i#—goes away; #i#āhṛtibhiḥ#/i#—by presentation; #i#hṛdi#/i#—in the heart; #i#spṛśan#/i#—endeared. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# All these women auspiciously glorified their lives despite their being without individuality and without purity. Their husband, the lotus-eyed Personality of Godhead, never left them alone at home. He always pleased their hearts by making valuable presentations. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# The devotees of the Lord are purified souls. As soon as the devotees surrender unto the lotus feet of the Lord sincerely, the Lord accepts them, and thus the devotees at once become free from all material contaminations. Such devotees are above the three modes of material nature. There is no bodily disqualification of a devotee, just as there is no qualitative difference between the Ganges water and the filthy drain water when they are amalgamated. Women, merchants and laborers are not very intelligent, and thus it is very difficult for them to understand the science of God or to be engaged in the devotional service of the Lord. They are more materialistic, and less than them are the Kirātas, Hūṇas, Āndhras, Pulindas, Pulkaśas, Ābhīras, Kaṅkas, Yavanas, Khasas, etc., but all of them can be delivered if they are properly engaged in the devotional service of the Lord. By engagement in the service of the Lord, the designative disqualifications are removed, and as pure souls they become eligible to enter into the kingdom of God. #$p#The fallen girls under the clutches of Bhaumāsura sincerely prayed to Lord Śrī Kṛṣṇa for their deliverance, and their sincerity of purpose made them at once pure by virtue of devotion. The Lord therefore accepted them as His wives, and thus their lives became glorified. Such auspicious glorification was still more glorified when the Lord played with them as the most devoted husband. #$p#The Lord used to live with His 16,108 wives constantly. He expanded Himself into 16,108 plenary portions, and each and every one of them was the Lord Himself without deviation from the Original Personality. The #i#Śruti-mantra#/i# affirms that the Lord can expand Himself into many. As husband of so many wives, He pleased them all with presentations, even at a costly endeavor. He brought the #i#pārijāta#/i# plant from heaven and implanted it at the palace of Satyabhāmā, one of the principal queens. If, therefore, anyone desires the Lord to become one's husband, the Lord fulfills such desires in full. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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