 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_No._22"#TEXT No. 22#/span##/h4#
#div class="SB65verse"#
Sa evam bhuyo nija virya choditam
Swa jiva mayam prakritim sisrikshatim
Anama rupatmani rupanamani
Vivitsamano anusasara sastrakrit.
#/div#
#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Sa—He, Evam—thus, Bhuyo—again, Nija—own personal, Virya—potency, Choditam—performance of, Swa—own, Jiva—living being, Mayam—external energy, Prakritim—unto the material nature, Sisrikshatim—while re-creating, Anama—without any mundane designation, Rupatmani—forms of the soul, Rupanamani—and form names, Visvitsamana—desiring to award, Anusasara—entrusted, Sastrakrit—the compiler of revealed scripture.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
He the Personality of Godhead again desiring to give name and forms to His parts and parcels the living entities, entrusted them under the guidance of material nature by His own potency when the material nature is empowered to re-create.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The living entities are parts and parcels of the Lord. They are of two varieties namely the Nityamukta and Nityabaddha. The Nityamuktas are eternally liberated souls and they are eternally engaged the reciprocation of transcendental loving service to the Lord in eternal abode beyond the manifestive mundane creations. But the Nityabaddha or eternally conditioned souls are entrusted to His External energy Maya for rectification of their rebellious attitude towards the Supreme Father. Nityabaddhas are eternally forgetful of their relation with the Lord as parts and parcels. They are bewildered by the illusory energy as products of matter and thus they are very busy in the matter of making plans in the material world for becoming happy. They go on merrily with the plans but by the will of the Lord both the plan makers and the plans are annihilated at the end of certain period as above mentioned. This is confirmed in the Bhagwat Geeta as follows:-
#$p#"Oh the son of Kunti, when the period of a Kalpa (the duration of life of Brahma as above mentioned) is ended all the living entities do merge unto My nature and again when the time of creation is ripe, I begin creation by the agency of My external energy." (B.G. 9/7)
#$p#The word bhuyo indicates again and again that is to say the process of creation, maintenance and annihilation is going on per pertually by the external energy of the Lord. He is the cause of everything. But the living beings who are constitutionally the parts and parcels of the Lord and are forgetful of the sweet relation, are given chance again and again to get rid of the clutches of the external energy. And to revive his (the living being's) consciousness the revealed scriptures are also created by the Lord. Vedic literatures are the guiding directions for the conditioned souls for becoming free from the repetition of this creation and annihilation of the material world and the material body.
#$p#The Lord says in the Bhagwat Geeta "this created world and the material energy are under My control. Under the influence of the Prakriti automatically they are created again and again and this is done by Me through the agency of My external energy." (BG 7.14)
#$p#Actually the spiritual spark living entity has no material name or form. But in order to fulfil his desire to lord it over the material energy by material forms and names they are given the chance of such false enjoyment and at the same time they are given the chance of understanding the real position through the revealed scriptures. The foolish and forgetful living being is always busy in the matter of false form and false names. The modern nationalism is the culmination of such false names and false forms. They are mad after the false name and form. The form of body obtained under certain conditions is taken up as factual and the name also taken as such bewilders the conditioned soul for misusing the energy in the name of so many "isms". The scriptures however supply them the clue of understanding the real position but they are reluctant to take lessons from the scriptures created by the Lord in terms of different place and time. For example the Bhagwat Geeta is the guiding principle for every human being but by the spell of material energy they do not take care to carry out the programmes of life in terms of the Bhagwat Geeta. Srimad Bhagwatam is the post-graduate study book of knowledge after one has thoroughly understood the principles of the Bhagwat Geeta. Unfortunately they have no taste for them and therefore they are under the clutches of Maya for repetition of birth and death.
#/div#
#/div# |
#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_22"#TEXT 22#/span##/h4#
#div class="verse"#
#dl##dd#sa eva bhūyo nija-vīrya-coditāṁ#/dd#
#dd#sva-jīva-māyāṁ prakṛtiṁ sisṛkṣatīm#/dd#
#dd#anāma-rūpātmani rūpa-nāmanī#/dd#
#dd#vidhitsamāno 'nusasāra śāstra-kṛt#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1"#saḥ#/i# — He; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhūyaḥ&tab=syno_o&ds=1"#bhūyaḥ#/i# — again; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nija&tab=syno_o&ds=1"#nija#/i# — own personal; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vīrya&tab=syno_o&ds=1"#vīrya#/i# — potency; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=coditām&tab=syno_o&ds=1"#coditām#/i# — performance of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1"#sva#/i# — own; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jīva&tab=syno_o&ds=1"#jīva#/i# — living being; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=māyām&tab=syno_o&ds=1"#māyām#/i# — external energy; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prakṛtim&tab=syno_o&ds=1"#prakṛtim#/i# — unto material nature; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sisṛkṣatīm&tab=syno_o&ds=1"#sisṛkṣatīm#/i# — while re-creating; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anāma&tab=syno_o&ds=1"#anāma#/i# — without mundane designation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rūpa&tab=syno_o&ds=1"#rūpa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmani&tab=syno_o&ds=1"#ātmani#/i# — forms of the soul; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rūpa&tab=syno_o&ds=1"#rūpa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāmanī&tab=syno_o&ds=1"#nāmanī#/i# — forms and names; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vidhitsamānaḥ&tab=syno_o&ds=1"#vidhitsamānaḥ#/i# — desiring to award; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anusasāra&tab=syno_o&ds=1"#anusasāra#/i# — entrusted; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śāstra&tab=syno_o&ds=1"#śāstra-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛt&tab=syno_o&ds=1"#kṛt#/i# — the compiler of revealed scripture.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The Personality of Godhead, again desiring to give names and forms to His parts and parcels, the living entities, placed them under the guidance of material nature. By His own potency, material nature is empowered to re-create.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The living entities are parts and parcels of the Lord. They are of two varieties, namely #i#nitya-mukta#/i# and #i#nitya-baddha#/i#. The #i#nitya-muktas#/i# are eternally liberated souls, and they are eternally engaged in the reciprocation of transcendental loving service with the Lord in His eternal abode beyond the manifested mundane creations. But the #i#nitya-baddha#/i#, or eternally conditioned souls, are entrusted to His external energy, #i#māyā#/i#, for rectification of their rebellious attitude toward the Supreme Father. #i#Nitya-baddhas#/i# are eternally forgetful of their relation with the Lord as parts and parcels. They are bewildered by the illusory energy as products of matter, and thus they are very busy in making plans in the material world for becoming happy. They go on merrily with plans, but by the will of the Lord both the planmakers and the plans are annihilated at the end of a certain period, as above mentioned. This is confirmed in the #i#Bhagavad-gītā#/i# (BG 9.7) as follows: "O son of Kuntī, at the end of the millennium all the living entities merge into My nature, and again when the time of creation is ripe, I begin creation by the agency of My external energy."
#$p#The word #i#bhūyaḥ#/i# indicates again and again, that is to say the process of creation, maintenance and annihilation is going on perpetually by the external energy of the Lord. He is the cause of everything. But the living beings, who are constitutionally the parts and parcels of the Lord and are forgetful of the sweet relation, are given a chance again to get rid of the clutches of the external energy. And to revive his (the living being's) consciousness, the revealed scriptures are also created by the Lord. Vedic literatures are the guiding directions for the conditioned souls so they can get free from the repetition of creation and annihilation of the material world and the material body.
#$p#
The Lord says in the #i#Bhagavad-gītā#/i#, "This created world and material energy are under My control. Under the influence of #i#prakṛti#/i#, automatically they are created again and again, and this is done by Me through the agency of My external energy."
#$p#
Actually the spiritual spark living entities have no material names or forms. But in order to fulfill their desire to lord it over the material energy of material forms and names, they are given a chance for such false enjoyment, and at the same time they are given a chance to understand the real position through the revealed scriptures. The foolish and forgetful living being is always busy with false forms and false names. Modern nationalism is the culmination of such false names and false forms. Men are mad after false name and form. The form of body obtained under certain conditions is taken up as factual, and the name also taken bewilders the conditioned soul into misusing the energy in the name of so many "isms." The scriptures, however, supply the clue for understanding the real position, but men are reluctant to take lessons from the scriptures created by the Lord for different places and times. For example, the #i#Bhagavad-gītā#/i# is the guiding principle for every human being, but by the spell of material energy they do not take care to carry out the programs of life in terms of the #i#Bhagavad-gītā#/i#. #i#Śrīmad-Bhāgavatam#/i# is the post-graduate study of knowledge for one who has thoroughly understood the principles of the #i#Bhagavad-gītā#/i#. Unfortunately people have no taste for them, and therefore they are under the clutches of #i#māyā#/i# for repetition of birth and death.
#/div#
#/div# |
Compare previous verse
|
Compare next verse 