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#h4##span id="TEXTS_No._11_.26_12"##/span##span class="mw-headline" id="TEXTS_No._11_&_12"#TEXTS No. 11 & 12#/span##/h4#
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Satsangat mukta duhsamgo hatum notsahet budhah
Kirtamano yaso yasya sakrid akarna rochanam.
#$p#Tasmin nyastadhiyah parthah saheran viraham katham
Darsana sparsa samlap sayana asana bhojanaih.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Satsangat—by association of pure devotees, Muktaduhsamga—freed from bad materialistic association, Hatum—to give up, Notsahet—never attempts, Budhah—one who has understood the Lord, Kirtamano—glorifying, Yasya—whose, Yaso—fame, Sakrid—once only, Akarna—hearing only, Rochanam—pleasing, Tasmin—unto Him, Nyastadhiyah—one who has given up the mind unto Him, Parthah—the sons of Prithu, Saheran—can tolerate, Viraham—separation, Katham—how, Darsana—seeing eye to eye, Sparsa—touching, Samlap—conversing, Sayana—sleeping, Asana—sitting, Bhojanai—dining together.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Intelligent person, who has understood the Supreme Lord in the association of pure devotees and has become freed from materialistic bad association, can never attempt to avoid hearing the glories of the Lord even though he has heard it only once. How then the Pandavas can tolerate His separation with whom they had been intimately associated personally in the matter of seeing eye to eye, touching, conversing, sleeping, sitting, and dining together.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The living being's constitutional position being one of serving the superior, he is obliged to serve by force the dictates of illusory material energy in different phases of sense gratification. And by serving the senses he is never tired of or even though he may be tired, the illusory energy forces him to do so without being satisfied perpetually. There is no end of such sense gratificatory business and the conditioned soul becomes entangled in such servitude without any hope of release. The release is only effected by association of pure devotees. By such association one is gradually promoted to his transcendental consciousness and he can know that his eternal position is to render service unto the Lord and not to the perverted senses in the capacity of lust, anger, desire to lord it over. The material society, friendship and love all are different phases of lust. Home, country, family, society, wealth and all sorts of corollaries are all causes of bondage in the material world where threefold miseries of life are concomitant factors. By association of pure devotees and by hearing them submissively attachment for material enjoyment becomes slackened and attraction for hearing about the transcendental activities of the Lord becomes prominent. Once they are started as attractive features of the conditioned soul it will go on progressively with out any stoppage like the fire in the gun powder. It is said that Hari the Personality of Godhead is so much transcendentally attractive that even those who are self satisfied by self realisation and are factually liberated from all material bondage do also become a devotee of the Lord. Under the circumstances it is easily understood what must have been the position of the Pandavas who were constant companion of the Lord. They could not even think of separation from Sri Krishna because the attraction was more intense for them on account of continuous personal contact. The position of separation of the Pandavas was no less than that of the Gopis at Vrindaban. The Lord being however Absolute even separation from the Lord is as good as personal contact. His remembrance by His form, quality, name, fame pastimes etc is also attractive for the pure devotee so much so that he forgets all forms, quality, name, fame and activities of the mundane world and due to his mature association with pure devotees such devotee is not out of contact with the Lord for a moment even.
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXTS_11-12"#TEXTS 11-12#/span##/h4#
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#dl##dd#sat-saṅgān mukta-duḥsaṅgo#/dd#
#dd#hātuṁ notsahate budhaḥ#/dd#
#dd#kīrtyamānaṁ yaśo yasya#/dd#
#dd#sakṛd ākarṇya rocanam#/dd##/dl#
#dl##dd#tasmin nyasta-dhiyaḥ pārthāḥ#/dd#
#dd#saheran virahaṁ katham#/dd#
#dd#darśana-sparśa-saṁlāpa-#/dd#
#dd#śayanāsana-bhojanaiḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sat&tab=syno_o&ds=1"#sat-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saṅgāt&tab=syno_o&ds=1"#saṅgāt#/i# — by the association of pure devotees; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mukta&tab=syno_o&ds=1"#mukta-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=duḥsaṅgaḥ&tab=syno_o&ds=1"#duḥsaṅgaḥ#/i# — freed from bad materialistic association; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hātum&tab=syno_o&ds=1"#hātum#/i# — to give up; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=utsahate&tab=syno_o&ds=1"#utsahate#/i# — never attempts; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=budhaḥ&tab=syno_o&ds=1"#budhaḥ#/i# — one who has understood the Lord; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kīrtyamānam&tab=syno_o&ds=1"#kīrtyamānam#/i# — glorifying; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yaśaḥ&tab=syno_o&ds=1"#yaśaḥ#/i# — fame; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1"#yasya#/i# — whose; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sakṛt&tab=syno_o&ds=1"#sakṛt#/i# — once only; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ākarṇya&tab=syno_o&ds=1"#ākarṇya#/i# — hearing only; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rocanam&tab=syno_o&ds=1"#rocanam#/i# — pleasing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tasmin&tab=syno_o&ds=1"#tasmin#/i# — unto Him; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nyasta&tab=syno_o&ds=1"#nyasta-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhiyaḥ&tab=syno_o&ds=1"#dhiyaḥ#/i# — one who has given his mind unto Him; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pārthāḥ&tab=syno_o&ds=1"#pārthāḥ#/i# — the sons of Pṛthā; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saheran&tab=syno_o&ds=1"#saheran#/i# — can tolerate; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viraham&tab=syno_o&ds=1"#viraham#/i# — separation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=katham&tab=syno_o&ds=1"#katham#/i# — how; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=darśana&tab=syno_o&ds=1"#darśana#/i# — seeing face to face; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sparśa&tab=syno_o&ds=1"#sparśa#/i# — touching; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saṁlāpa&tab=syno_o&ds=1"#saṁlāpa#/i# — conversing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śayana&tab=syno_o&ds=1"#śayana#/i# — sleeping; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āsana&tab=syno_o&ds=1"#āsana#/i# — sitting; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhojanaiḥ&tab=syno_o&ds=1"#bhojanaiḥ#/i# — dining together.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The intelligent, who have understood the Supreme Lord in association with pure devotees and have become freed from bad materialistic association, can never avoid hearing the glories of the Lord, even though they have heard them only once. How, then, could the Pāṇḍavas tolerate His separation, for they had been intimately associated with His person, seeing Him face to face, touching Him, conversing with Him, and sleeping, sitting and dining with Him?
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The living being's constitutional position is one of serving a superior. He is obliged to serve by force the dictates of illusory material energy in different phases of sense gratification. And in serving the senses he is never tired. Even though he may be tired, the illusory energy perpetually forces him to do so without being satisfied. There is no end to such sense gratificatory business, and the conditioned soul becomes entangled in such servitude without hope of release. The release is only effected by association with pure devotees. By such association one is gradually promoted to his transcendental consciousness. Thus he can know that his eternal position is to render service unto the Lord and not to the perverted senses in the capacity of lust, anger, desire to lord it over, etc. Material society, friendship and love are all different phases of lust. Home, country, family, society, wealth and all sorts of corollaries are all causes of bondage in the material world, where the threefold miseries of life are concomitant factors. By associating with pure devotees and by hearing them submissively, attachment for material enjoyment becomes slackened, and attraction for hearing about the transcendental activities of the Lord becomes prominent. Once they are, they will go on progressively without stoppage, like fire in gunpowder. It is said that Hari, the Personality of Godhead, is so transcendentally attractive that even those who are self-satisfied by self-realization and are factually liberated from all material bondage also become devotees of the Lord. Under the circumstances it is easily understood what must have been the position of the Pāṇḍavas, who were constant companions of the Lord. They could not even think of separation from Śrī Kṛṣṇa, since the attraction was more intense for them because of continuous personal contact. His remembrance by His form, quality, name, fame, pastimes, etc., is also attractive for the pure devotee, so much so that he forgets all forms, quality, name, fame and activities of the mundane world, and due to his mature association with pure devotees he is not out of contact with the Lord for a moment.
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