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#h4##span class="mw-headline" id="TEXT_258"#TEXT 258#/span##/h4#
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#dl##dd#prabhu kahe,--śāstre kahe śravaṇa-kīrtana#/dd#
#dd#kṛṣṇa-prema-sevā-phalera 'parama-sādhana'#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
prabhu kahe—Lord Śrī Caitanya Mahāprabhu said; śāstre kahe—in the śāstra it is said; śravaṇa-kīrtana—the process of chanting and hearing; kṛṣṇa-prema-sevā—of loving service to Lord Kṛṣṇa; phalera—of the result; parama-sādhana—best process of achievement.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Śrī Caitanya Mahāprabhu said, "According to the verdict of the śāstras, the process of hearing and chanting is the best means to attain loving service to Kṛṣṇa.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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According to the Tattvavādīs, the best process for achieving the highest goal of life is to execute the duties of the four varṇas and āśramas. In the material world, unless one is situated in one of the varṇas (brāhmaṇa, kṣatriya, vaiśya or śūdra) one cannot manage social affairs properly to attain the ultimate goal. One also has to follow the principles of the āśramas (brahmacarya, gṛhastha, vānaprastha and sannyāsa), for these principles are considered essential for the attainment of the highest goal. In this way the Tattvavādīs establish that the execution of the principles of varṇa and āśrama for the sake of Kṛṣṇa is the best way to attain the topmost goal. The Tattvavādīs thus established their principles in terms of human society. Śrī Caitanya Mahāprabhu, however, differed when He said that the best process is hearing and chanting about Lord Viṣṇu. According to the Tattvavādīs, the highest goal is returning home, back to Godhead, but in Śrī Caitanya Mahāprabhu's opinion the highest goal is attaining love of Godhead, either in the material world or in the spiritual world. In the material world this is practiced according to śāstric injunction, and in the spiritual world the real achievement is already there.
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_258"#TEXT 258#/span##/h4#
#div class="verse"#
#dl##dd#prabhu kahe,-śāstre kahe śravaṇa-kīrtana#/dd#
#dd#kṛṣṇa-prema-sevā-phalera ‘parama-sādhana’#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prabhu&tab=syno_o&ds=1"#prabhu #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kahe&tab=syno_o&ds=1"#kahe#/i# — Lord Śrī Caitanya Mahāprabhu said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śāstre&tab=syno_o&ds=1"#śāstre #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kahe&tab=syno_o&ds=1"#kahe#/i# — in the #i#śāstra#/i# it is said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śravaṇa&tab=syno_o&ds=1"#śravaṇa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kīrtana&tab=syno_o&ds=1"#kīrtana#/i# — the process of chanting and hearing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1"#kṛṣṇa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prema&tab=syno_o&ds=1"#prema-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sevā&tab=syno_o&ds=1"#sevā#/i# — of loving service to Lord Kṛṣṇa; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=phalera&tab=syno_o&ds=1"#phalera#/i# — of the result; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=parama&tab=syno_o&ds=1"#parama-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sādhana&tab=syno_o&ds=1"#sādhana#/i# — best process of achievement.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Śrī Caitanya Mahāprabhu said, “According to the verdict of the śāstras, the process of hearing and chanting is the best means to attain loving service to Kṛṣṇa.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
According to the Tattvavādīs, the best process for achieving the highest goal of life is to execute the duties of the four #i#varṇas#/i# and #i#āśramas#/i#. In the material world, unless one is situated in one of the #i#varṇas#/i# (#i#brāhmaṇa#/i#, #i#kṣatriya#/i#, #i#vaiśya#/i# or #i#śūdra#/i#) one cannot manage social affairs properly to attain the ultimate goal. One also has to follow the principles of the #i#āśramas#/i# (#i#brahmacarya#/i#, #i#gṛhastha#/i#, #i#vānaprastha#/i# and #i#sannyāsa#/i#), since these principles are considered essential for the attainment of the highest goal. In this way the Tattvavādīs establish that the execution of the principles of #i#varṇa#/i# and #i#āśrama#/i# for the sake of Kṛṣṇa is the best way to attain the topmost goal. The Tattvavādīs thus established their principles in terms of human society. Śrī Caitanya Mahāprabhu, however, differed when He said that the best process is hearing and chanting about Lord Viṣṇu. According to the Tattvavādīs, the highest goal is returning home, back to Godhead, but in Śrī Caitanya Mahāprabhu’s opinion the highest goal is attaining love of Godhead, in either the material world or the spiritual world. In the material world this is practiced according to śāstric injunction, and in the spiritual world the real achievement is already there.
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