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CC Madhya 6.84 (1975)

CC Madhya 6.84 (1996)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_84"#TEXT 84#/span##/h4# #div class="verse"# #dl##dd#athāpi te deva padāmbuja-dvaya-#/dd# #dd#prasāda-leśānugṛhīta eva hi#/dd# #dd#jānāti tattvaṁ bhagavan-mahimno#/dd# #dd#na cānya eko 'pi ciraṁ vicinvan#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# atha—therefore; api—indeed; te—Your; deva—my Lord; pada-ambuja-dvaya—of the two lotus feet; prasāda—of the mercy; leśa—by only a trace; anugṛhītaḥ—favored; eva—certainly; hi—indeed; jānāti—one knows; tattvam—the truth; bhagavat—of the Supreme Personality of Godhead; mahimnaḥ—of the greatness; na—never; ca—and; anyaḥ—another; ekaḥ—one; api—although; ciram—for a long period; vicinvan—speculating. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# " 'My Lord, if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality. But those who speculate in order to understand the Supreme Personality of Godhead are unable to know You, even though they continue to study the Vedas for many years.' " #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# The above verse is from Śrīmad-Bhāgavatam (10.14.29). The Brahma-saṁhitā states, vedeṣu durlabham adurlabham ātma-bhaktau (Brahma-saṁhitā 5.33). Although the Supreme Personality of Godhead, Kṛṣṇa, is the ultimate goal of knowledge (vedaiś ca sarvair aham eva vedyaḥ), one who is not a pure devotee and who is not engaged in the service of the Lord cannot understand Him. Lord Brahmā therefore confirms this. Vedeṣu durlabham: "It is very difficult to understand the Supreme Lord simply through one's studies." Adurlabham ātma-bhaktau: "However, it is very easy for the devotees to capture the Lord." The Lord is known as ajita (unconquerable). No one can conquer the Supreme Personality of Godhead, but the Lord consents to be conquered by His devotees. That is His nature. As stated in the Padma Purāṇa: #dl##dd##dl##dd#ataḥ śrī-kṛṣṇa-nāmādi#/dd# #dd#na bhaved grāhyam indriyaiḥ#/dd# #dd#sevonmukhe hi jihvādau#/dd# #dd#svayam eva sphuraty adaḥ#/dd##/dl##/dd##/dl# Being pleased by devotional activities, the Lord reveals Himself to His devotees. That is the way to understand Him. #$p# The verse from Śrīmad-Bhāgavatam quoted by Gopīnātha Ācārya was originally spoken by Lord Brahmā when he was defeated by Lord Kṛṣṇa. Lord Brahmā had stolen all the calves and cowherd boys in order to test Kṛṣṇa's power. Lord Brahmā admitted that his own extraordinary powers within the universe were not in the least comparable to the unlimited powers of Lord Kṛṣṇa. If Lord Brahmā can make a mistake in understanding Kṛṣṇa, what to speak of ordinary persons, who either misunderstand Kṛṣṇa or falsely present a so-called incarnation of Kṛṣṇa for their own sense gratification. #/div# #/div# please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_84"#TEXT 84#/span##/h4# #div class="verse"# #dl##dd#athāpi te deva padāmbuja-dvaya-#/dd# #dd#prasāda-leśānugṛhīta eva hi#/dd# #dd#jānāti tattvaṁ bhagavan-mahimno#/dd# #dd#na cānya eko ’pi ciraṁ vicinvan#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1"#atha#/i# — therefore; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1"#api#/i# — indeed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1"#te#/i# — Your; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=deva&tab=syno_o&ds=1"#deva#/i# — my Lord; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pada&tab=syno_o&ds=1"#pada-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ambuja&tab=syno_o&ds=1"#ambuja-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dvaya&tab=syno_o&ds=1"#dvaya#/i# — of the two lotus feet; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prasāda&tab=syno_o&ds=1"#prasāda#/i# — of the mercy; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=leśa&tab=syno_o&ds=1"#leśa#/i# — by only a trace; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anugṛhītaḥ&tab=syno_o&ds=1"#anugṛhītaḥ#/i# — favored; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1"#hi#/i# — indeed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jānāti&tab=syno_o&ds=1"#jānāti#/i# — one knows; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tattvam&tab=syno_o&ds=1"#tattvam#/i# — the truth; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhagavat&tab=syno_o&ds=1"#bhagavat#/i# — of the Supreme Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahimnaḥ&tab=syno_o&ds=1"#mahimnaḥ#/i# — of the greatness; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — never; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — and; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anyaḥ&tab=syno_o&ds=1"#anyaḥ#/i# — another; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ekaḥ&tab=syno_o&ds=1"#ekaḥ#/i# — one; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1"#api#/i# — although; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ciram&tab=syno_o&ds=1"#ciram#/i# — for a long period; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vicinvan&tab=syno_o&ds=1"#vicinvan#/i# — speculating. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# “‘My Lord, if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality. But those who speculate in order to understand the Supreme Personality of Godhead are unable to know You, even though they continue to study the Vedas for many years.’” #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# The above verse is from #i#Śrīmad-Bhāgavatam#/i# (SB 10.14.29). The #i#Brahma-saṁhitā#/i# states, #i#vedeṣu durlabham adurlabham ātma-bhaktau#/i# (BS 5.33). Although the Supreme Personality of Godhead, Kṛṣṇa, is the ultimate goal of knowledge (#i#vedaiś ca sarvair aham eva vedyaḥ#/i# (BG 15.15)), one who is not a pure devotee and who is not engaged in the service of the Lord cannot understand Him. Lord Brahmā therefore confirms this. #i#Vedeṣu durlabham:#/i# “It is very difficult to understand the Supreme Lord simply through one’s studies.” #i#Adurlabham ātma-bhaktau:#/i# “However, it is very easy for the devotees to capture the Lord.” The Lord is known as #i#ajita#/i# (unconquerable). No one can conquer the Supreme Personality of Godhead, but the Lord consents to be conquered by His devotees. That is His nature. As stated in the #i#Padma Purāṇa#/i#: #dl##dd##i#ataḥ śrī-kṛṣṇa-nāmādi na bhaved grahyam indriyaiḥ#/i##/dd# #dd##i#sevonmukhe hi jihvādau svayam eva sphuraty adaḥ#/i##/dd##/dl# (CC Madhya 17.136) #$p#Being pleased by devotional activities, the Lord reveals Himself to His devotees. That is the way to understand Him. #$p#The verse from #i#Śrīmad-Bhāgavatam#/i# quoted by Gopīnātha Ācārya was originally spoken by Lord Brahmā when he was defeated by Lord Kṛṣṇa. Lord Brahmā had stolen all the calves and cowherd boys in order to test Kṛṣṇa’s power. Lord Brahmā admitted that his own extraordinary powers within the universe were not in the least comparable to the unlimited powers of Lord Kṛṣṇa. If Lord Brahmā can make a mistake in understanding Kṛṣṇa, what to speak of ordinary persons, who either misunderstand Kṛṣṇa or falsely present a so-called incarnation of Kṛṣṇa for their own sense gratification. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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